- Source
- Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.
- Translation
- AI-generated (gemini-3.8-flash) — machine translation; may contain errors
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- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:5.2.36-5.2.40
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-09-26
The account relates the background, education, and headship of Theophrastus as Aristotle's successor, his brief exile and return following the decree of Sophocles, and his character, sayings, and death.
Θεόφραστος Μελάντα Ἐρέσιος κναφέως υἱός, ὥς φησιν Ἀθηνόδωρος ἐν ὀγδόῃ Περιπάτων. οὗτος πρῶτον μὲν ἤκουσεν Ἀλκίππου τοῦ πολίτου ἐν τῇ πατρίδι, εἶτʼ ἀκούσας Πλάτωνος μετέστη πρὸς Ἀριστοτέλην· κἀκείνου εἰς Χαλκίδα ὑποχωρήσαντος αὐτὸς διεδέξατο τὴν σχολὴν Ὀλυμπιάδι τετάρτῃ καὶ δεκάτῃ καὶ ἑκατοστῇ. φέρεται δʼ αὐτοῦ καὶ δοῦλος φιλόσοφος ὄνομα Πομπύλος, καθά φησι Μυρωνιανὸς Ἀμαστριανὸς ἐν τῷ πρώτῳ τῶν Ὁμοίων ἱστορικῶν κεφαλαίων. ὁ δὲ Θεόφραστος γέγονεν ἀνὴρ συνετώτατος καὶ φιλοπονώτατος καί, καθά φησι Παμφίλη ἐν τῷ τριακοστῷ δευτέρῳ τῶν Ὑπομνημάτων, διδάσκαλος Μενάνδρου τοῦ κωμικοῦ·
Theophrastus was the son of Melantas, a fuller of Eresus, as Athenodorus says in the eighth book of his Peripatetics. He first heard Alcippus, his fellow citizen, in his native city, and then, after hearing Plato, went over to Aristotle; and when the latter withdrew to Chalcis, he himself succeeded to the headship of the school in the one hundred and fourteenth Olympiad. It is also related that he had a philosopher slave named Pompylus, as Myronianus of Amastris says in the first book of his Similar Historical Chapters. Theophrastus became a man of the greatest intelligence and industry, and, as Pamphile says in the thirty-second book of her Memorabilia, the teacher of Menander the comic poet;
ἄλλως τε καὶ εὐεργετικὸς καὶ φιλόλογος. Κάσανδρος γοῦν αὐτὸν ἀπεδέχετο καὶ Πτολεμαῖος ἔπεμψεν ἐπʼ αὐτόν· τοσοῦτον δʼ ἀποδοχῆς ἠξιοῦτο παρʼ Ἀθηναίοις, ὥστʼ Ἀγνωνίδης τολμήσας ἀσεβείας αὐτὸν γράψασθαι, μικροῦ καὶ προσῶφλεν1. ἀπήντων τʼ εἰς τὴν διατριβὴν αὐτοῦ μαθηταὶ πρὸς δισχιλίους. οὗτος τά τʼ ἄλλα καὶ περὶ δικαστηρίου τοιαῦτα διείλεκται ἐν τῇ πρὸς Φανίαν τὸν περιπατητικὸν ἐπιστολῇ· οὐ γὰρ ὅτι πανήγυριν, ἀλλʼ οὐδὲ συνέδριον2 ῥᾴδιον, οἷόν τις βούλεται, λαβεῖν· αἱ δʼ ἀναγνώσεις ποιοῦσιν ἐπανορθώσεις· τὸ δʼ ἀναβάλλεσθαι πάντα καὶ ἀμελεῖν οὐκέτι φέρουσιν αἱ ἡλικίαι. ἐν ταύτῃ τῇ ἐπιστολῇ σχολαστικὸν ὠνόμακε.
moreover, he was also beneficent and devoted to learning. Cassander, at any rate, received him with favor, and Ptolemy sent for him; and he was held in such high esteem among the Athenians that when Hagnonides ventured to indict him for impiety, he came near incurring a fine himself. As many as two thousand students attended his school. Among other things, he discussed the lawcourts in such terms as these, in his letter to Phanias the Peripatetic: "For it is not easy to obtain an audience, such as one would wish, not to speak of a general assembly, but not even a small council; but public readings bring about corrections; and our time of life no longer tolerates postponing everything and neglecting it." In this letter he used the word 'scholastic'.
Τοιοῦτος δʼ ὤν, ὅμως ἀπεδήμησε πρὸς ὀλίγον καὶ οὗτος καὶ πάντες οἱ λοιποὶ φιλόσοφοι, Σοφοκλέους τοῦ Ἀμφικλείδου νόμον εἰσενεγκόντος, μηδένα τῶν φιλοσόφων σχολῆς ἀφηγεῖσθαι, ἂν μὴ τῇ βουλῇ καὶ τῷ δήμῳ δόξῃ· εἰ δὲ μή, θάνατον εἶναι τὴν ζημίαν. ἀλλʼ αὖθις ἐπανῆλθον εἰς νέωτα3, Φίλωνος τὸν Σοφοκλέα γραψαμένου παρανόμων. ὅτε καὶ τὸν νόμον μὲν ἄκυρον ἐποίησαν Ἀθηναῖοι, τὸν δὲ Σοφοκλέα πέντε ταλάντοις ἐζημίωσαν κάθοδόν τε τοῖς φιλοσόφοις ἐψηφίσαντο, ἵνα καὶ Θεόφραστος κατέλθοι καὶ ἐν τοῖς ὁμοίοις εἴη. τοῦτον Τύρταμον λεγόμενον Θεόφραστον διὰ τὸ τῆς φράσεως θεσπέσιον Ἀριστοτέλης μετωνόμασεν·
Being such a man, he nevertheless went abroad for a short time, both he and all the other philosophers, when Sophocles the son of Amphicleides introduced a law that none of the philosophers should preside over a school unless approved by the council and the people, on pain of death as the penalty. But they returned again in the following year, when Philo indicted Sophocles for proposing an unconstitutional measure. The Athenians then repealed the law, fined Sophocles five talents, and voted the return of the philosophers, so that Theophrastus also might return and be in the same position as before. He was originally called Tyrtamus, but Aristotle changed his name to Theophrastus because of the divine excellence of his eloquence;
οὗ καὶ τοῦ υἱέος Νικομάχου φησὶν ἐρωτικῶς διατεθῆναι4, καίπερ ὄντα διδάσκαλον, Ἀρίστιππος ἐν τετάρτῳ Περὶ παλαιᾶς τρυφῆς. λέγεται δʼ ἐπʼ αὐτοῦ τε καὶ Καλλισθένους τὸ ὅμοιον εἰπεῖν Ἀριστοτέλην, ὅπερ Πλάτωνα, καθὰ προείρηται, φασὶν εἰπεῖν ἐπί τε Ξενοκράτους καὶ αὐτοῦ τούτου· φάναι γάρ, τοῦ μὲν Θεοφράστου καθʼ ὑπερβολὴν ὀξύτητος πᾶν τὸ νοηθὲν ἐξερμηνεύοντος, τοῦ δὲ νωθροῦ τὴν φύσιν ὑπάρχοντος, ὡς τῷ μὲν χαλινοῦ δέοι, τῷ δὲ κέντρου. λέγεται δʼ αὐτὸν καὶ ἴδιον κῆπον σχεῖν μετὰ τὴν Ἀριστοτέλους τελευτήν, Δημητρίου τοῦ Φαληρέως, ὃς ἦν καὶ γνώριμος αὐτῷ, τοῦτο συμπράξαντος. φέρεται δʼ αὐτοῦ ἀποφθέγματα ταυτὶ χρειώδη· θᾶττον ἔφη πιστεύειν δεῖν ἵππῳ ἀχαλίνῳ ἢ λόγῳ ἀσυντάκτῳ.
and Aristippus says in the fourth book of his On the Ancient Luxury that he was passionately attached to Aristotle's son Nicomachus, although he was his teacher. It is also said that Aristotle said of him and Callisthenes the same thing which, as mentioned before, Plato is reported to have said of Xenocrates and Aristotle himself: namely, that since Theophrastus, through excessive quickness, gave expression to whatever he thought, while the other was sluggish by nature, the one needed a bridle and the other a spur. It is also said that he acquired a garden of his own after Aristotle's death, with the assistance of Demetrius of Phalerum, who was also his pupil. These serviceable maxims of his are reported: he said that one ought sooner to trust an unbridled horse than an undisciplined discourse;
πρὸς δὲ τὸν ἐν τῷ συμποσίῳ σιωπῶντα τὸ ὅλον ἔφη, εἰ μὲν ἀμαθὴς εἶ, φρονίμως ποιεῖς, εἰ δὲ πεπαίδευσαι, ἀφρόνως. συνεχές τε ἔλεγε πολυτελὲς ἀνάλωμα εἶναι τὸν χρόνον. Ἐτελεύτα δὴ γηραιός, βιοὺς ἔτη πέντε καὶ ὀγδοήκοντα, ἐπειδήπερ ὀλίγον ἀνῆκε τῶν πόνων. καὶ ἔστιν ἡμῶν εἰς αὐτόν· "οὐκ ἄρα τοῦτο μάταιον ἔπος μερόπων τινὶ λέχθη, ῥήγνυσθαι σοφίης τόξον ἀνιέμενον· δὴ γὰρ καὶ Θεόφραστος ἕως ἐπόνει μὲν ἄπηρος ἦν δέμας, εἶτʼ ἀνεθεὶς κάτθανε πηρομελής." Φασὶ δʼ αὐτὸν ἐρωτηθέντα ὑπὸ τῶν μαθητῶν εἴ τι ἐπισκήπτει, εἰπεῖν, ἐπισκήπτειν μὲν ἔχειν οὐδέν, πλὴν ὅτι πολλὰ τῶν ἡδέων ὁ βίος διὰ τὴν δόξαν καταλαζονεύεται.
and to one who remained entirely silent at a symposium he said: "If you are uneducated, you are acting wisely; but if you are educated, foolishly." He also used to say continually that time was a costly expenditure. He died at an advanced age, having lived eighty-five years, as soon as he relaxed a little from his labors. And there is an epigram of ours upon him: "It was not in vain, then, that this word was spoken to one of mortal men, that the bow of wisdom breaks when slackened; for indeed Theophrastus too, while he labored, was sound in body, but once slackened he died with crippled limbs." They say that when he was asked by his disciples whether he had any dying charge to give, he said: "I have nothing to enjoin, except that life boasts falsely of many pleasant things for the sake of fame."
- 5.2.37μικροῦ καὶ προσῶφλεν
The genitive μικροῦ (short for the idiomatic phrase μικροῦ δεῖν) functions as an adverbial genitive of degree/separation meaning "almost" or "within a little of." In Athenian legal procedure, a prosecutor who failed to obtain one-fifth of the jury's votes incurred a fine of 1,000 drachmas; thus Hagnonides narrowly escaped being fined himself.
- 5.2.37οὐ γὰρ ὅτι πανήγυριν, ἀλλʼ οὐδὲ συνέδριον
The idiomatic correlative construction οὐχ ὅτι... ἀλλʼ οὐδέ... denotes "not to speak of... but not even..." (with an ellipse of the main verb in the first clause). It sets up an *a fortiori* contrast: obtaining the desired quality of listeners is difficult not merely before a general public assembly (πανήγυριν), but even before a small council (συνέδριον).
- 5.2.38εἰς νέωτα
The phrase εἰς νέωτα is an idiomatic temporal expression meaning "in the following year" or "next year." νέωτα is historically an accusative form associated with *νεῶς ("the new year"), here governed by εἰς to mark the temporal arrival at the subsequent year.
- 5.2.39οὗ καὶ τοῦ υἱέος Νικομάχου φησὶν ἐρωτικῶς διατεθῆναι
The relative pronoun οὗ has Aristotle as its antecedent and is a possessive genitive qualifying τοῦ υἱέος Νικομάχου ("the son of him, Nicomachus"). The verb/phrase ἐρωτικῶς διατίθεμαι takes a genitive complement, expressing being enamoured of or passionately attached to someone.
