- Source
- Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.
- Translation
- AI-generated (gemini-3.8-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:5.1.8-5.1.13
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-09-26
The passage concludes the hymn to Aristotle, cites the author's own epigram, and details Aristotle's chronological life via Apollodorus and others, before quoting his last will and testament regarding executors and provisions for his children and Herpyllis.
" σοῖς δὲ πόθοις Ἀχιλεὺς Αἴας τʼ Ἀΐδαο δόμους ἦλθον· σᾶς δʼ ἕνεκεν φιλίου μορφᾶς καὶ Ἀταρνέος ἔντροφος ἀελίου χήρωσεν αὐγάς. τοιγὰρ ἀοίδιμος ἔργοις, ἀθάνατόν τε μιν αὐξήσουσι Μοῦσαι Μναμοσύνας θύγατρες, Διὸς ξενίου σέβας αὔξουσαι φιλίας τε γέρας βεβαίου." Ἔστι δʼ οὖν καὶ εἰς τοῦτον ἡμῶν οὕτως ἔχον· "Εὐρυμέδων ποτʼ ἔμελλεν Ἀριστοτέλην ἀσεβείας γράψασθαι Δηοῦς μύστιδος ὢν πρόπολος, ἀλλὰ πιὼν ἀκόνιτον ὑπέκφυγε· τοῦτʼ ἀκονιτὶ ἦν ἄρα νικῆσαι1 συκοφάσεις ἀδίκους."
"For yearning after thee, Achilles and Ajax went down to the halls of Hades; and for the sake of thy beloved form, the foster-son of Atarneus too orphaned himself of the sun's beams. Therefore, he is worthy of song for his deeds, and him shall the Muses make immortal, the daughters of Memory, exalting the majesty of Zeus the god of hospitality and the honor of steadfast friendship." Now, there is also a poem of our own on him, running thus: "Eurymedon once was about to indict Aristotle for impiety, being a minister of Deo of the mysteries, but he escaped by drinking aconite; this then was to conquer unjust slanders without the dust of contest (akoniti)."
Τοῦτον πρῶτον Φαβωρῖνος ἐν Παντοδαπῇ ἱστορίᾳ λόγον δικανικὸν ὑπὲρ ἑαυτοῦ συγγράψαι φησὶν ἐπʼ αὐτῇ ταύτῃ τῇ δίκῃ καὶ λέγειν ὡς Ἀθήνησιν "ὄγχνη ἐπʼ ὄγχνῃ γηράσκει, σῦκον δʼ ἐπὶ σύκῳ." Φησὶ δʼ Ἀπολλόδωρος ἐν Χρονικοῖς γεννηθῆναι μὲν αὐτὸν τῷ πρώτῳ ἔτει τῆς ἐνάτης καὶ ἐνενηκοστῆς Ὀλυμπιάδος, παραβαλεῖν δὲ Πλάτωνι καὶ διατρῖψαι παρʼ αὐτῷ εἴκοσιν ἔτη, ἑπτακαιδεκέτην συστάντα· καὶ εἴς τε Μυτιλήνην ἐλθεῖν ἐπʼ ἄρχοντος Εὐβούλου τῷ τετάρτῳ ἔτει τῆς ὀγδόης καὶ ἑκατοστῆς Ὀλυμπιάδος. Πλάτωνος δὲ τελευτήσαντος τῷ πρώτῳ ἔτει ἐπὶ Θεοφίλου, πρὸς Ἑρμίαν ἀπᾶραι καὶ μεῖναι ἔτη τρία·
Favorinus in his Miscellaneous History says that Aristotle was the first to compose a forensic speech in his own defense on this very trial, and that he remarked that at Athens "Pear grows old upon pear, and fig upon fig." Apollodorus says in his Chronicles that he was born in the first year of the ninety-ninth Olympiad, and that he attached himself to Plato and spent twenty years with him, having joined him at seventeen years of age; and that he came to Mytilene in the archonship of Eubulus in the fourth year of the hundred and eighth Olympiad. When Plato died in the first year under Theophilus, he departed to Hermias and stayed three years;
ἐπὶ Πυθοδότου δʼ ἐλθεῖν πρὸς Φίλιππον τῷ δευτέρῳ ἔτει τῆς ἐνάτης καὶ ἑκατοστῆς Ὀλυμπιάδος, Ἀλεξάνδρου πεντεκαίδεκα ἔτη ἤδη γεγονότος. εἰς δʼ Ἀθήνας ἀφικέσθαι τῷ δευτέρῳ ἔτει τῆς ἑνδεκάτης καὶ ἑκατοστῆς Ὀλυμπιάδος καὶ ἐν Λυκείῳ σχολάσαι ἔτη τρία πρὸς τοῖς δέκα, εἶτʼ ἀπᾶραι εἰς Χαλκίδα τῷ τρίτῳ ἔτει τῆς τετάρτης καὶ δεκάτης καὶ ἑκατοστῆς Ὀλυμπιάδος, καὶ τελευτῆσαι ἐτῶν τριῶν που καὶ ἑξήκοντα νόσῳ, ὅτε καὶ Δημοσθένην καταστρέψαι ἐν Καλαυρείᾳ, ἐπὶ Φιλοκλέους. λέγεται δὲ διὰ τὴν Καλλισθένους πρὸς Ἀλέξανδρον σύστασιν προσκροῦσαι τῷ βασιλεῖ· κἀκεῖνον ἐπὶ τῷ τοῦτον λυπῆσαι Ἀναξιμένην μὲν αὐξῆσαι, πέμψαι δὲ καὶ Ξενοκράτει δῶρα.
and in the archonship of Pythodotus he went to Philip in the second year of the hundred and ninth Olympiad, when Alexander was already fifteen years of age. He arrived in Athens in the second year of the hundred and eleventh Olympiad, and taught in the Lyceum for thirteen years, then departed for Chalcis in the third year of the hundred and fourteenth Olympiad, and died of an illness at about sixty-three years of age, at the same time that Demosthenes met his end in Calauria, in the archonship of Philocles. It is said that because of his recommendation of Callisthenes to Alexander he fell out of favor with the king; and that the latter, in order to grieve him, elevated Anaximenes and also sent gifts to Xenocrates.
Ἀπέσκωψε δʼ εἰς αὐτὸν ἐπίγραμμα καὶ Θεόκριτος ὁ Χῖος, οὑτωσὶ ποιήσας, ὥς φησιν Ἀμβρύων ἐν τῷ Περὶ Θεοκρίτου· "Ἑρμίου εὐνούχου ἠδʼ Εὐβούλου ἅμα δούλου σῆμα κενὸν κενόφρων τεῦξεν Ἀριστοτέλης, 〈ὃς διὰ τὴν ἀκρατῆ γαστρὸς φύσιν εἵλετο ναίειν, ἀντʼ Ἀκαδημείας, Βορβόρου ἐν προχοαῖσ〉." ἀλλὰ καὶ Τίμων αὐτοῦ καθήψατο εἰπών· "οὐδʼ ἄρʼ Ἀριστοτέλους εἰκαιοσύνης ἀλεγεινῆς." Καὶ οὗτος μὲν ὁ βίος τοῦ φιλοσόφου. ἡμεῖς δὲ καὶ διαθήκαις αὐτοῦ περιετύχομεν, οὕτω πως ἐχούσαις· “Ἔσται μὲν εὖ· ἐὰν δέ τι συμβαίνῃ2, τάδε διέθετο Ἀριστοτέλης· ἐπίτροπον μὲν εἶναι πάντων καὶ διὰ παντὸς Ἀντίπατρον·
Theocritus of Chios also ridiculed him in an epigram, having composed it as follows, as Ambryon says in his On Theocritus: "To Hermias the eunuch, and slave withal of Eubulus, an empty monument was reared by empty-minded Aristotle, 〈who, because of the incontinent nature of his belly, chose to dwell at the mouth of the Borborus instead of the Academy.〉" Moreover, Timon also attacked him, saying: "Nor yet the painful frivolousness of Aristotle." Such, then, was the life of the philosopher. We have also come upon his will, which runs roughly as follows: "May all turn out well; but should anything happen, Aristotle has made these dispositions: Antipater is to be executor of all things and throughout;
ἕως δʼ ἂν Νικάνωρ καταλάβῃ, ἐπιμελεῖσθαι Ἀριστομένην, Τίμαρχον, Ἵππαρχον, Διοτέλην, Θεόφραστον, ἐὰν βούληται καὶ ἐνδέχηται αὐτῷ, τῶν τε παιδίων καὶ Ἑρπυλλίδος καὶ τῶν καταλελειμμένων. καὶ ὅταν ὥρα ᾖ τῇ παιδί, ἐκδίδοσθαι αὐτὴν Νικάνορι· ἐὰν δὲ τῇ παιδὶ συμβῇ τι—ὃ μὴ γένοιτο οὐδὲ ἔσται—πρὸ τοῦ γήμασθαι ἢ ἐπειδὰν γήμηται, μήπω παιδίων ὄντων, Νικάνωρ κύριος ἔστω καὶ περὶ τοῦ παιδίου καὶ περὶ τῶν ἄλλων διοικεῖν ἀξίως καὶ αὑτοῦ καὶ ἡμῶν. ἐπιμελείσθω δὲ Νικάνωρ καὶ τῆς παιδὸς καὶ τοῦ παιδὸς Νικομάχου, ὅπως ἂν ἀξιοῖ τὰ περὶ αὐτῶν, ὡς καὶ πατὴρ ὢν καὶ ἀδελφός. ἐὰν δέ τι πρότερον συμβῇ Νικάνορι—ὃ μὴ γένοιτο—ἢ πρὸ τοῦ λαβεῖν τὴν παῖδα ἢ ἐπειδὰν λάβῃ, μήπω παιδίων ὄντων, ἐὰν μέν τι ἐκεῖνος τάξῃ, ταῦτα κύρια ἔστω·
and until Nicanor arrives, Aristomenes, Timarchus, Hipparchus, Dioteles, and Theophrastus—if he wishes and it is possible for him—are to take care of the children, Herpyllis, and the property left behind. And when the girl is of age, she is to be given in marriage to Nicanor; but if anything should happen to the girl—which may not happen, nor will it—before she marries or after she marries, there being as yet no children, let Nicanor have full authority to administer both concerning the boy and concerning the other matters in a manner worthy both of himself and of us. Let Nicanor also look after both the girl and the boy Nicomachus, in whatever way he deems suitable for their affairs, as being both father and brother. But if anything should happen beforehand to Nicanor—which may not happen—either before he takes the girl or after he takes her, there being as yet no children, if he should have made any disposition, let these terms be valid;
ἐὰν δὲ βούληται Θεόφραστος εἶναι μετὰ τῆς παιδός, καθάπερ πρὸς Νικάνορα3· εἰ δὲ μή, τοὺς ἐπιτρόπους βουλευομένους μετʼ Ἀντιπάτρου καὶ περὶ τῆς παιδὸς καὶ περὶ τοῦ παιδίου διοικεῖν ὅπως ἂν αὐτοῖς δοκῇ ἄριστα εἶναι. ἐπιμελεῖσθαι δὲ τοὺς ἐπιτρόπους καὶ Νικάνορα μνησθέντας ἐμοῦ καὶ Ἑρπυλλίδος, ὅτι σπουδαία περὶ ἐμὲ ἐγένετο, τῶν τε ἄλλων καὶ ἐὰν βούληται ἄνδρα λαμβάνειν, ὅπως μὴ ἀναξίῳ ἡμῶν δοθῇ. δοῦναι δʼ αὐτῇ πρὸς τοῖς πρότερον δεδομένοις καὶ ἀργυρίου τάλαντον ἐκ τῶν καταλελειμμένων καὶ θεραπαίνας τρεῖς, 〈ἃσ〉 ἂν βούληται, καὶ τὴν παιδίσκην ἣν ἔχει καὶ παῖδα τὸν Πυρραῖον·
but if Theophrastus wishes to be with the girl, let it be on the same terms as with Nicanor; otherwise, let the executors, taking counsel with Antipater, manage both concerning the girl and concerning the boy as seems best to them. The executors and Nicanor are also to take care of Herpyllis, mindful of me and of her, seeing that she was devoted to me, both in other matters and, if she wishes to take a husband, that she not be given to someone unworthy of us. And they are to give her, in addition to what has already been given before, a talent of silver from the property left behind, and three maidservants whomsoever she wishes, and the handmaid whom she now has, and the boy from Pyrrha."
- 5.1.8τοῦτʼ ἀκονιτὶ ἦν ἄρα νικῆσαι
A wordplay (paronomasia) linking ἀκόνιτον (aconite/monkshood) in the preceding line with the adverb ἀκονιτί (without the dust of the arena, effortlessly). Syntactically, τοῦτο ἦν νικῆσαι functions as 'this indeed was to conquer', where the infinitive νικῆσαι acts as the predicate complement to ἦν.
- 5.1.11Ἔσται μὲν εὖ· ἐὰν δέ τι συμβαίνῃ
A standard apotropaic/euphemistic opening formula in ancient Greek wills (διαθῆκαι): 'May all be well (ἔσται μὲν εὖ); but should anything happen (ἐὰν δέ τι συμβαίνῃ, a euphemism for death)...'
- 5.1.13καθάπερ πρὸς Νικάνορα
An elliptical construction with the verb omitted: 'just as in the case with Nicanor' (sc. ἔστω or γινέσθω, 'let it be on the same terms as with Nicanor').
