- Source
- Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.
- Translation
- AI-generated (gemini-3.8-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:3.1.18-3.1.22
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-09-24
Plato's reception of Sophron and his voyages to Sicily are recounted: during his first voyage, he clashes with Dionysius I and is nearly sold into slavery before being ransomed by Anniceris; on his second, he faces danger again and is saved through a letter from Archytas.
Δοκεῖ δὲ Πλάτων καὶ τὰ Σώφρονος τοῦ μιμογράφου βιβλία ἠμελημένα πρῶτος εἰς Ἀθήνας διακομίσαι καὶ ἠθοποιῆσαι πρὸς αὐτόν· ἃ καὶ εὑρεθῆναι ὑπὸ τῇ κεφαλῇ αὐτοῦ. τρὶς δὲ πέπλευκεν εἰς Σικελίαν· πρῶτον μὲν κατὰ θέαν τῆς νήσου καὶ τῶν κρατήρων, ὅτε καὶ Διονύσιος ὁ Ἑρμοκράτους τύραννος ὢν ἠνάγκασεν ὥστε συμμῖξαι αὐτῷ. ὁ δὲ διαλεγόμενος περὶ τυραννίδος καὶ φάσκων ὡς οὐκ ἔστι τὸ τοῦ κρείττονος συμφέρον αὐτὸ † μόνον, εἰ μὴ καὶ ἀρετῇ διαφέροι, προσέκρουσεν αὐτῷ. ὀργισθεὶς γὰρ οἱ λόγοι σου, φησί, γεροντιῶσι, καὶ ὅς· σοῦ δέ γε τυραννιῶσιν1.
It is thought that Plato was also the first to bring to Athens the neglected books of Sophron the mime-writer, and to model his characterizations after him; and these books were even said to have been found beneath his head. He sailed to Sicily three times: the first time for the sight of the island and the craters, on which occasion Dionysius, the son of Hermocrates, being tyrant, compelled him to converse with him. But when Plato discourse upon tyranny and asserted that the advantage of the stronger is not alone sufficient in itself unless one also excel in virtue, he gave offense to him. For Dionysius, growing angry, said: "Your words smell of dotage," and he replied: "And yours smell of tyranny."
ἐντεῦθεν ἀγανακτήσας ὁ τύραννος πρῶτον μὲν ἀνελεῖν ὥρμησεν αὐτόν· εἶτα παρακληθεὶς ὑπὸ Δίωνος καὶ Ἀριστομένους τοῦτο μὲν οὐκ ἐποίησε, παρέδωκε δὲ αὐτὸν Πόλλιδι τῷ Λακεδαιμονίῳ κατὰ καιρὸν διὰ πρεσβείαν ἀφιγμένῳ ὥστε ἀποδόσθαι. κἀκεῖνος ἀγαγὼν αὐτὸν εἰς Αἴγιναν ἐπίπρασκεν· ὅτε καὶ Χάρμανδρος Χαρμανδρίδου ἐγράψατο αὐτῷ δίκην θανάτου κατὰ τὸν παρʼ αὐτοῖς τεθέντα νόμον, τὸν πρῶτον ἐπιβάντα Ἀθηναίων τῇ νήσῳ ἄκριτον ἀποθνῄσκειν2. ἦν δʼ αὐτὸς ὁ θεὶς τὸν νόμον, καθά φησι Φαβωρῖνος ἐν Παντοδαπῇ ἱστορίᾳ. εἰπόντος δέ τινος, ἀλλὰ κατὰ παιδιάν, φιλόσοφον εἶναι τὸν ἐπιβάντα, ἀπέλυσαν. ἔνιοι δέ φασι παραχθῆναι αὐτὸν εἰς τὴν ἐκκλησίαν καὶ τηρούμενον μηδʼ ὁτιοῦν φθέγξασθαι, ἑτοίμως δὲ ἐκδέξασθαι τὸ συμβαῖνον· οἱ δὲ ἀποκτεῖναι μὲν αὐτὸν οὐ διέγνωσαν, πωλεῖν δὲ ἔκριναν τῷ τρόπῳ τῶν αἰχμαλώτων.
Indignant at this, the tyrant at first made an impulse to put him to death; then, being dissuaded by Dion and Aristomenes, he refrained from this, but handed him over to Pollis the Spartan, who had arrived opportunely on an embassy, to be sold into slavery. And Pollis, bringing him to Aegina, put him up for sale. Thereupon Charmandrus, the son of Charmandrides, brought a capital indictment against him in accordance with the law enacted among them, that the first of the Athenians to set foot on the island should die without trial. And he was himself the one who had instituted the law, as Favorinus says in his Miscellaneous History. But when someone said, though in jest, that the one who had set foot was a philosopher, they released him. Some, however, say that he was brought before the assembly, and under close guard uttered not a single word, but readily awaited whatever should happen; and they resolved not to put him to death, but decided to sell him after the manner of prisoners of war.
Λυτροῦται δὴ αὐτὸν κατὰ τύχην παρὼν Ἀννίκερις ὁ Κυρηναῖος εἴκοσι μνῶν—οἱ δὲ τριάκοντα —καὶ ἀναπέμπει Ἀθήναζε πρὸς τοὺς ἑταίρους. οἱ δʼ εὐθὺς τἀργύριον ἐξέπεμψαν· ὅπερ οὐ προσήκατο εἰπὼν μὴ μόνους ἐκείνους ἀξίους εἶναι Πλάτωνος κήδεσθαι. ἔνιοι δὲ καὶ Δίωνα ἀποστεῖλαί φασι τὸ ἀργύριον καὶ τὸν μὴ προσέσθαι, ἀλλὰ καὶ κηπίδιον αὐτῷ τὸ ἐν Ἀκαδημείᾳ πρίασθαι. τὸν μέντοι Πόλλιν λόγος ὑπό τε Χαβρίου ἡττηθῆναι καὶ μετὰ ταῦτα ἐν Ἑλίκῃ καταποντωθῆναι τοῦ δαιμονίου μηνίσαντος διὰ τὸν φιλόσοφον, ὡς καὶ Φαβωρῖνός φησιν ἐν πρώτῳ τῶν Ἀπομνημονευμάτων.
Then Anniceris of Cyrene, who happened to be present, ransomed him for twenty minas—others say thirty—and sent him back to Athens to his companions. They immediately dispatched the money; which he did not accept, saying that they were not the only ones worthy to care for Plato. Some say that Dion also sent the money and that Anniceris would not accept it, but rather bought for Plato the little garden in the Academy. Pollis, however, is reported to have been defeated by Chabrias, and afterward to have drowned at Helice, the divinity having grown wrathful on account of the philosopher, as Favorinus also states in the first book of his Memorabilia.
οὐ μὴν ἡσύχαζεν ὁ Διονύσιος· μαθὼν δὲ ἐπέστειλε Πλάτωνι μὴ κακῶς ἀγορεύειν αὐτόν. καὶ ὃς ἀντεπέστειλε μὴ τοσαύτην αὐτῷ σχολὴν εἶναι ὥστε Διονυσίου μεμνῆσθαι. Δεύτερον πρὸς τὸν νεώτερον ἧκε Διονύσιον αἰτῶι γῆν καὶ ἀνθρώπους τοὺς κατὰ τὴν πολιτείαν αὐτοῦ ζησομένους· ὁ δὲ καίπερ ὑποσχόμενος οὐκ ἐποίησεν. ἔνιοι δέ φασι καὶ κινδυνεῦσαι αὐτὸν ὡς ἀναπείθοντα Δίωνα καὶ Θεοδόταν ἐπὶ τῇ τῆς νήσου ἐλευθερίᾳ· ὅτε καὶ Ἀρχύτας αὐτὸν ὁ Πυθαγορικὸς γράψας ἐπιστολὴν πρὸς Διονύσιον παρῃτήσατο καὶ διέσωσεν εἰς Ἀθήνας. ἔστι δὲ ἡ ἐπιστολὴ ἥδε· “Ἀρχύτας Διονυσίῳ ὑγιαίνειν.
Dionysius, however, would not keep quiet; upon learning of this, he wrote to Plato not to speak ill of him. And Plato wrote back that he did not have so much leisure as to remember Dionysius. For the second time he went to the younger Dionysius, asking for land and people who would live according to his constitution; but the tyrant, though having promised, did not do so. Some say that he also ran into danger on the charge of inciting Dion and Theodotes toward the freedom of the island; at which time Archytas the Pythagorean, having written a letter to Dionysius, interceded for him and brought him safely to Athens. And the letter is as follows: "Archytas to Dionysius, greetings.
“Ἀπεστάλκαμέν τοι πάντες οἱ Πλάτωνος φίλοι τὼς περὶ Λαμίσκον τε καὶ Φωτίδαν ἀπολαμψούμεθα3 τὸν ἄνδρα κὰτ τὰν πὰρ τὶν γενομέναν ὁμολογίαν. ὀρθῶς δέ κα ποιοῖς ἀμμιμνᾳσκόμενος τήνας τᾶς σπουδᾶς, ἡνίκα πάντας ἁμὲ παρεκάλεις πὸτ τὰν Πλάτωνος ἄφιξιν ἀξιῶν προτρέπεσθαί τε αὐτὸν καὶ ἀναδέχεσθαι τά τε ἄλλα καὶ περὶ τὰν ἀσφάλειαν μένοντί τε καὶ ἀφορμίοντι. μέμνασο δὲ καὶ τῆνο ὅτι περὶ πολλῶ ἐποιήσω τὰν ἄφιξιν αὐτῶ καὶ ἀγάπης ἐκ τήνω τῶ χρόνω ὡς οὐδένα τῶν πὰρ τίν. αἰ δέ τις γέγονε τραχύτας, ἀνθρωπίζειν χρὴ κἀποδιδόμεν ἁμὶν ἀβλαβῆ τὸν ἄνδρα. ταῦτα γὰρ ποιῶν δίκαια πραξεῖς καὶ ἁμὶν χαριξῇ.
We, all the friends of Plato, have sent to you Lamiscus and Photidas and their party, in order to receive the man back in accordance with the agreement made with you. You would do well to recall that eager zeal of yours, when you urged all of us regarding Plato's arrival, requesting us to persuade him and undertaking, among other things, the responsibility for his safety both while remaining and upon his departure. Remember also this, that you valued his arrival highly and loved him from that time as no one else among those about you. If any harshness has arisen, you ought to act humanely and restore the man to us unharmed. For by doing these things you will act justly and do us a favor."
- 18γεροντιῶσι ... τυραννιῶσιν
Desiderative verbs formed with the suffix -ιάω. γεροντιάω means "to act like a dotard / suffer from the ailments of old age," while τυραννιάω means "to aim at tyranny / act tyrannical." The two verbs stand in sharp reciprocal retort.
- 19τὸν πρῶτον ἐπιβάντα Ἀθηναίων τῇ νήσῳ ἄκριτον ἀποθνῄσκειν
An accusative and infinitive construction in apposition explaining the content of τὸν παρʼ αὐτοῖς τεθέντα νόμον ("the law enacted among them"), specifying that the first of the Athenians setting foot on the island should die without trial (ἄκριτον).
- 22ἀπολαμψούμεθα
A Doric future middle 1st person plural form (corresponding to Attic ἀποληψόμεθα). It functions in an asyndetic final sense depending on the main verb ἀπεστάλκαμεν ("we have sent ... to receive the man back"), expressing the purpose of the embassy directly with the first-person plural.
