Diogenes Laertius

Lives and Opinions of Eminent Philosophers

§2.2.3-2.2.5

Anaximenes: Doctrines, Namesakes, and Letters

The passage outlines Anaximenes' teachers, his doctrine of air and the boundless, his dates, and namesakes, followed by two letters to Pythagoras lamenting Thales' accidental death and contrasting Pythagoras' peaceful exile with the perils facing Miletus.

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Ἀναξιμένης Εὐρυστράτου Μιλήσιος ἤκουσεν Ἀναξιμάνδρου. ἔνιοι δὲ καὶ Παρμενίδου φασὶν ἀκοῦσαι αὐτόν. οὗτος ἀρχὴν ἀέρα εἶπε καὶ τὸ ἄπειρον1. κινεῖσθαι δὲ τὰ ἄστρα οὐχ ὑπὸ γῆν, ἀλλὰ περὶ γῆν. κέχρηταί τε λέξει Ἰάδι ἁπλῇ καὶ ἀπερίττῳ. Καὶ γεγένηται μέν, καθά φησιν Ἀπολλόδωρος, περὶ τὴν Σάρδεων ἅλωσιν, ἐτελεύτησε δὲ τῇ ἑξηκοστῇ τρίτῃ Ὀλυμπιάδι. Γεγόνασι δὲ καὶ ἄλλοι δύο Λαμψακηνοί, ῥήτωρ καὶ ἱστορικός, ὃς ἀδελφῆς υἱὸς ἦν τοῦ ῥήτορος τοῦ τὰς Ἀλεξάνδρου πράξεις γεγραφότος. Οὗτος δὴ φιλόσοφος καὶ ἐπέστειλεν ὧδε

​Anaximenes, son of Eurystratus, of Miletus, was a pupil of Anaximander; some say that he also heard Parmenides. He declared the first principle to be air and the boundless; and that the stars move not under the earth, but around it. He used a simple and unadorned Ionic diction. He was born, as Apollodorus says, around the time of the capture of Sardis, and died in the sixty-third Olympiad. There were also two other men of Lampsacus of the same name: an orator and a historian, the latter being the sister's son of the orator who wrote the deeds of Alexander. Now this philosopher wrote letters as follows:

Ἀναξιμένης ΠυθαγόρῃΘαλῆς Ἐξαμύου ἐπὶ γήρως οὐκ εὐπότμως οἴχεται· εὐφρόνης, ὥσπερ ἐώθει, ἅμα τῇ ἀμφιπόλῳ προϊὼν ἐκ τοῦ αὐλίου τὰ ἄστρα ἐθηεῖτο· καίοὐ γὰρ ἐς μνήμην ἔθετοθηεύμενος ἐς τὸ κρημνῶδες ἐκβὰς καταπίπτει. Μιλησίοισι μέν νυν αἰθερολόγος ἐν τοιῷδε κεῖται τέλει. ἡμέες δὲ οἱ λεσχηνευταὶ αὐτοί τε μεμνώμεθα τοῦ ἀνδρός, οἵ τε ἡμέων παῖδές τε καὶ λεσχηνευταί, ἐπιδεξιοίμεθα2 δʼ ἔτι τοῖς ἐκείνου λόγοις. ἀρχὴ μέντοι παντὸς τοῦ λόγου Θαλῇ ἀνακείσθω. Καὶ πάλιν·

​Anaximenes to Pythagoras: “Thales, the son of Examyes, has departed this life in old age by an ill fate. At night, as was his custom, he went forth from his courtyard with his handmaid and was observing the stars; and—for he did not keep it in mind—as he was gazing, he stepped out over a cliff and fell down. For the Milesians, then, the astronomer has met such an end. But let us, his fellow inquirers, remember the man ourselves, and let our children and fellow inquirers do so, and let us still embrace his doctrines; at all events, let the beginning of all discussion be attributed to Thales.” And again:

Ἀναξιμένης ΠυθαγόρῃΕὐβουλότατος ἦς ἡμέων, μεταναστὰς ἐκ Σάμου ἐς Κρότωνα, ἐνθάδε εἰρηνέεις. οἱ δὲ Αἰακέος παῖδες ἄλαστα κακὰ ἔρδουσι καὶ Μιλησίους οὐκ ἐπιλείπουσι αἰσυμνῆται. δεινὸς δὲ ἡμῖν καὶ Μήδων βασιλεύς, οὐκ ἤν γε ἐθέλωμεν δασμοφορέειν· ἀλλὰ μέλλουσι δὴ ἀμφὶ τῆς ἐλευθερίης ἁπάντων Ἴωνες Μήδοις κατίστασθαι ἐς πόλεμον· καταστᾶσι δὲ οὐκέτι ἐλπὶς ἡμῖν σωτηρίης3. κῶς ἂν οὖν Ἀναξιμένης ἐν θυμῷ ἔτι ἔχοι4 αἰθερολογέειν, ἐν δείματι ἐὼν ὀλέθρου δουλοσύνης; σὺ δὲ εἶ καταθύμιος μὲν Κροτωνιήτῃσι, καταθύμιος δὲ καὶ τοῖσι ἄλλοισι Ἰταλιώτῃσι· φοιτέουσι δέ τοι λεσχηνευταὶ καὶ ἐκ Σικελίης.

​Anaximenes to Pythagoras: “You were the best advised among us in migrating from Samos to Croton, where you live in peace. But the sons of Aeaces perpetrate irremediable evils, and tyrants never fail the Milesians. Dreadful to us also is the King of the Medes, though not so if we are willing to pay tribute; but the Ionians are about to enter into war with the Medes for the freedom of all. And once they have engaged, there is no longer any hope of safety for us. How, then, could Anaximenes still have it in mind to study the heavens, living in terror of destruction or enslavement? But you are dear to the hearts of the Crotoniats, and dear also to the other Italiotes; and fellow inquirers flock to you even from Sicily.”

Syntax notes4 items
  1. 2.2.3ἀρχὴν ἀέρα εἶπε καὶ τὸ ἄπειρον

    ἀρχήν serves as a predicate accusative, with ἀέρα and τὸ ἄπειρον functioning as direct objects coordinate by καί. Although some read it as "infinite air" by taking τὸ ἄπειρον adjectivally, the word order and the philosophical context (referencing Anaximander's boundless) favor two coordinated accusatives.

  2. 2.2.4μεμνώμεθα ... ἐπιδεξιοίμεθα

    Ionic hortatory forms: μεμνώμεθα is the 1st person plural subjunctive of μέμνημαι, and ἐπιδεξιοίμεθα is the 1st person plural optative of ἐπιδεξιόομαι ('to receive favorably / adopt'). Together they express a joint hortatory resolve ('let us remember... and let us welcome/embrace').

  3. 2.2.5καταστᾶσι δὲ οὐκέτι ἐλπὶς ἡμῖν σωτηρίης

    καταστᾶσι is an aorist active participle in the dative plural masculine, echoing the preceding κατίστασθαι ἐς πόλεμον ('enter into war'). It either agrees logically with ἡμῖν or functions as a conditional dative of reference ('once they/we have entered into war, there is no longer any hope...').

  4. 2.2.5κῶς ἂν οὖν Ἀναξιμένης ἐν θυμῷ ἔτι ἔχοι

    A potential optative with ἄν (κῶς ἂν ... ἔχοι) used in a rhetorical question ('how could Anaximenes still have it in mind...?'). The author of the letter refers to himself in the third person.

Model: gemini-3.8-flashurn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:2.2.3-2.2.5