- Source
- Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.
- Translation
- AI-generated (gemini-3.8-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:2.11.117-2.11.120
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-09-23
The passage recounts witty encounters between Stilpo and the Cynic Crates, Stilpo's eristic rejection of universals (forms), his list of dialogues, and his death hastened by drinking wine.
Κράτητος τοίνυν αὐτὸν ἐρωτήσαντος εἰ οἱ θεοὶ χαίρουσι ταῖς προσκυνήσεσι καὶ εὐχαῖς, φασὶν εἰπεῖν, περὶ τούτων μὴ ἐρώτα, ἀνόητε, ἐν ὁδῷ, ἀλλὰ μόνον1. τὸ δʼ αὐτὸ καὶ Βίωνα ἐρωτηθέντα εἰ θεοί εἰσιν εἰπεῖν· "οὐκ ἀπʼ ἐμοῦ σκεδάσεις ὄχλον, ταλαπείριε πρέσβυ;" Ἦν δʼ ὁ Στίλπων καὶ ἀφελὴς καὶ ἀνεπίπλαστος πρός τε τὸν ἰδιώτην εὔθετος. Κράτητος γοῦν ποτε τοῦ κυνικοῦ πρὸς μὲν τὸ ἐρωτηθὲν οὐκ ἀποκριναμένου, ἀποπαρδόντος δέ, ᾔδειν, ἔφη, ὡς πάντα μᾶλλον φθέγξῃ ἢ ἃ δεῖ.
When Crates asked him whether the gods take pleasure in prostrations and prayers, they say that he replied: "Do not ask about such matters in the road, you foolish man, but only when we are alone." It is reported that Bion too, on being asked whether gods exist, gave a similar reply: "Will you not scatter the crowd away from me, long-suffering old man?" Stilpo was unaffected, unpretentious, and well-adapted to the common person. At any rate, when Crates the Cynic once, instead of answering what was asked of him, broke wind, Stilpo said: "I knew you would utter anything rather than what is proper."
ἀλλὰ καὶ ἰσχάδα προτείναντος αὐτῷ ποτε καὶ ἐρώτημα, δεξάμενον καταφαγεῖν· τοῦ δέ, ὦ Ἡράκλεις, εἰπόντος, ἀπολώλεκα τὴν ἰσχάδα· οὐ μόνον, ἔφη, ἀλλὰ καὶ τὸ ἐρώτημα, οὗ ἦν ἀρραβὼν ἡ ἰσχάς. πάλιν δὲ ἰδὼν τὸν Κράτητα χειμῶνος συγκεκαυμένον, ὦ Κράτης, εἶπε, δοκεῖς μοι χρείαν ἔχειν ἱματίου καινοῦ. [ὅπερ ἦν νοῦ καὶ ἱματίου.]2 καὶ τὸν ἀχθεσθέντα παρῳδῆσαι εἰς αὐτὸν οὕτω· "καὶ μὴν Στίλπωνʼ εἰσεῖδον χαλέπʼ ἄλγεʼ ἔχοντα ἐν Μεγάροις, ὅθι φασὶ Τυφωέος ἔμμεναι εὐνάς. ἔνθα τʼ ἐρίζεσκεν, πολλοὶ δʼ ἀμφʼ αὐτὸν ἑταῖροι· τὴν δʼ ἀρετὴν παρὰ γράμμα διώκοντες κατέτριβον."
Moreover, when Crates once held out a dried fig to him and posed a question, Stilpo took it and ate it up. And upon Crates saying: "By Heracles, I have lost my fig!" Stilpo replied: "Not only that, but also the question, for which the fig was the pledge." Again, seeing Crates shriveled up with cold in winter, he said: "O Crates, you seem to me to have need of a new cloak." [Which was a pun on 'sense and a cloak.'] And Crates, taking offense, parodied him as follows: "And indeed I saw Stilpo enduring grievous pains in Megara, where they say the beds of Typhoeus lie. There he used to dispute, and many companions were about him; but pursuing virtue to the letter, they wasted their time."
Λέγεται δʼ οὕτως Ἀθήνησιν ἐπιστρέψαι τοὺς ἀνθρώπους, ὥστʼ ἀπὸ τῶν ἐργαστηρίων συνθεῖν ἵνα αὐτὸν θεάσαιντο. καί τινος εἰπόντος, Στίλπων, θαυμάζουσί σε ὡς θηρίον, οὐ μὲν οὖν, εἰπεῖν, ἀλλʼ ὡς ἄνθρωπον ἀληθινόν. δεινὸς δʼ ἄγαν ὢν ἐν τοῖς ἐριστικοῖς ἀνῄρει καὶ τὰ εἴδη· καὶ ἔλεγε τὸν λέγοντα ἄνθρωπον εἶναι μηδένα3· οὔτε γὰρ τόνδε εἶναι οὔτε τόνδε· τί γὰρ μᾶλλον τόνδε ἢ τόνδε; οὐδʼ ἄρα τόνδε. καὶ πάλιν· τὸ λάχανον οὐκ ἔστι τὸ δεικνύμενον· λάχανον μὲν γὰρ ἦν πρὸ μυρίων ἐτῶν· οὐκ ἄρα ἐστὶ τοῦτο λάχανον. φασὶ δʼ αὐτὸν ὁμιλοῦντα Κράτητι μετάξὺ σπεῦσαι ἰχθῦς πρίασθαι· τοῦ δʼ ἐπισπωμένου καὶ φάσκοντος, καταλείπεις τὸν λόγον; οὐκ ἔγωγε, ἔφη, ἀλλὰ τὸν μὲν λόγον ἔχω, σὲ δὲ καταλείπω· ὁ μὲν γὰρ λόγος περιμενεῖ, τὸ δʼ ὄψον πεπράσεται.
It is said that he attracted the people at Athens so much that they ran together from their workshops in order to see him. And when someone said: "Stilpo, they wonder at you as at a wild beast," he replied: "Not at all, but rather as at a true man." Being exceedingly clever in eristic debate, he even did away with the forms (ideas). He used to say that whoever says "man" speaks of no one; for he is neither this man nor that man. For why should he be this one rather than that one? Therefore, he is not this one either. And again: "The vegetable shown is not a vegetable; for a vegetable existed ten thousand years ago; therefore this is not a vegetable." And they say that while conversing with Crates he hastened away in the midst of it to buy some fish; and when Crates tried to hold him back and said: "Are you abandoning the argument?" he said: "Not I; rather, I keep the argument, but it is you I am leaving behind. For the argument will wait, but the fish will be sold."
Φέρονται δʼ αὐτοῦ διάλογοι ἐννέα ψυχροί· Μόσχος, Ἀρίστιππος ἢ Καλλίας, Πτολεμαῖος, Χαιρεκράτης, Μητροκλῆς, Ἀναξιμένης, Ἐπιγένης, Πρὸς τὴν ἑαυτοῦ θυγατέρα, Ἀριστοτέλης. τούτου φησὶν Ἡρακλείδης καὶ τὸν Ζήνωνα ἀκοῦσαι τὸν τῆς στοᾶς κτίστην. γηραιὸν δὲ τελευτῆσαί φησιν Ἕρμιππος, οἶνον προσενεγκάμενον ὅπως θᾶττον ἀποθάνοι. Ἔστι δὲ καὶ εἰς τοῦτον ἡμῶν· "τὸν Μεγαρέα Στίλπωνα, γιγνώσκεις δʼ ἴσως, γῆρας, ἔπειτα νόσος καθεῖλε, δύσμαχον ζυγόν· ἀλλʼ οἶνον εὗρε τῆς κακῆς συνωρίδος φέρτερον ἡνίοχον4· 〈χανδὸν〉 πιὼν γὰρ ἤλασεν." προσεσκώφθη δὲ ὑπὸ Σωφίλου τοῦ κωμικοῦ ἐν δράματι Γάμῳ· Στίλπωνός ἐστι βύσμαθʼ ὁ Χαρίνου λόγος.
Nine frigid dialogues of his are in circulation: *Moschus*, *Aristippus or Callias*, *Ptolemy*, *Chaerecrates*, *Metrocles*, *Anaximenes*, *Epigenes*, *To His Own Daughter*, and *Aristotle*. Heraclides says that Zeno, the founder of the Stoa, also attended his lectures. Hermippus says that he died in old age, having drunk wine so that he might die more quickly. There is also an epigram of ours on him: "Megarian Stilpo, whom you likely know, old age, and then disease, brought down—an unconquerable pair; but he found in wine a driver stronger than that evil team; for drinking it deep, he drove away." He was also ridiculed by Sophilus the comic poet in the play *The Marriage*: "Charinus' speech is Stilpo's stuffing."
- 2.11.117ἀλλὰ μόνον
Following the adversative ἀλλά, μόνον functions either as an adverbial accusative or as an elliptical predicate adjective (e.g., 'ask when we are alone'), contrasted with the preceding phrase ἐν ὁδῷ ('on the road', i.e., in public).
- 2.11.118ἱματίου καινοῦ. [ὅπερ ἦν νοῦ καὶ ἱματίου.]
A paronomasia (pun) playing on the phonetic similarity between ἱματίου καινοῦ ('a new cloak') and ἱματίου καὶ νοῦ ('a cloak and good sense/wits'). The bracketed phrase ὅπερ ἦν νοῦ καὶ ἱματίου is an explanatory gloss that entered the manuscript text.
- 2.11.119τὸν λέγοντα ἄνθρωπον εἶναι μηδένα
An accusative and infinitive construction where τὸν λέγοντα is the subject accusative and μηδένα is the predicate accusative governed by εἶναι: 'he who says "man" is no one' (or 'speaks of no one/nothing'). The following clause, οὔτε γὰρ τόνδε εἶναι οὔτε τόνδε ('for it is neither this one nor that one'), explains that the universal term 'man' cannot be predicated of any particular individual.
- 2.11.120τῆς κακῆς συνωρίδος φέρτερον ἡνίοχον
φέρτερον ἡνίοχον ('a stronger charioteer') stands in predicate apposition/accusative to the direct object οἶνον ('wine') governed by εὗρε. The genitive phrase τῆς κακῆς συνωρίδος ('than the evil pair/team') functions as a genitive of comparison dependent on the comparative adjective φέρτερον.
