← Seneca the Younger

Moral Letters to Lucilius

§51.1-51.13

Avoiding Luxurious Baiae to Discipline the Mind

Seneca contrasts Mount Etna, where Lucilius is, with Baiae, which he visited, arguing why Baiae, full of luxurious temptations, should be avoided. He emphasizes the importance of choosing a serious environment to strengthen the mind, drawing on the examples of philosophers and great Roman figures.

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§51.1

​Quomodo quisque potest, mi Lucili! Tu istic habes Aetnam, editum illum ac nobilissimum Siciliae montem, quem quare dixerit Messala unicum, sive Valgius, apud utrumque enim legi, non reperio, cum plurima loca evomant ignem, non tantum edita, quod crebrius evenit, videlicet quia ignis in altissimum effertur, sed etiam iacentia. Nos utcumque possumus, contenti sumus Bais, quas postero die quam1 adtigeram reliqui, locum ob hoc devitandum, cum habeat quasdam naturales dotes, quia illum sibi celebrandum luxuria desumpsit. "

​As each one can, my dear Lucilius! You have there Etna, that elevated and most famous mountain of Sicily, which I do not find why Messala or Valgius — for I have read it in both — called unique, since very many places spew fire, not only elevated ones, which happens more frequently, obviously because fire is carried up to the highest point, but also low-lying ones. As best we can, we are content with Baiae, which I left the day after I had reached it, a place to be avoided for this reason — although it has certain natural advantages — because luxury has claimed it for its own celebration.

§51.2

​Quid ergo? Ulli loco Edicendum est odium? "Minime. Sed quemadmodum aliqua vestis sapienti ac probo viro magis convenit quam aliqua, nec ullum colorem ille odit, sed aliquem parum putat aptum esse frugalitatem professo;2 sic regio quoque est, quam sapiens vir aut ad sapientiam tendens declinet tamquam alienam bonis moribus.

’What then? Is hatred to be declared against any place?’ By no means. But just as some clothing is more fitting for a wise and honorable man than some other, and he does not hate any color, but thinks some color is little suited to one who has professed simplicity; so also there is a region which a wise man, or one striving toward wisdom, would avoid as foreign to good morals.

§51.3

​Itaque de secessu cogitans numquam Canopum eliget, quamvis neminem Canopus esse frugi vetet, ne Baias quidem; deversorium vitiorum esse coeperunt. Illic sibi plurimum luxuria permittit, illic, tamquam aliqua licentia debeatur loco, magis solvitur.

​And so, thinking of retirement, he will never choose Canopus, although Canopus does not forbid anyone from being decent, nor even Baiae; they have begun to be lodging-houses of vices. There luxury allows itself the most, there, as if some license were owed to the place, it is more dissolved.

§51.4

​Non tantum corpori, sed etiam moribus salubrem locum eligere debemus. Quemadmodum inter tortores habitare nolim, sic ne inter popinas quidem. Videre ebrios per litora errantes et comessationes navigantium et symphoniarum cantibus strepentes lacus et alia, quae velut soluta legibus luxuria non tantum peccat, sed publicat, quid necesse est?

​We ought to choose a place healthy not only for the body, but also for morals. Just as I would not want to live among executioners, so not even among taverns. What need is there to see drunkards wandering along the shores and the revelries of sailors and lakes noisy with the singing of concerts and other things which luxury, as if released from laws, not only sins in but publicizes?

§51.5

​Id agere debemus, ut irritamenta vitiorum quam longissime profugiamus. Indurandus est animus et a blandimentis voluptatum procul abstrahendus. Una Hannibalem hiberna solverunt et indomitum illum nivibus atque Alpibus virum enervaverunt fomenta ​Campaniae. Armis vicit, vitiis victus est. Nobis quoque militandum est, et quidem genere militiae, quo numquam quies, numquam otium datur. Debellandae sunt in primis voluptates, quae, ut vides, saeva quoque ad se ingenia rapuerunt. Si quis sibi proposuerim quantum operis adgressus sit, sciet nihil delicate, nihil molliter esse faciendum. Quid mihi cum istis calentibus stagnis?3 Quid cum sudatoriis, in quae siccus vapor corpora exhausurus includitur? Omnis sudor per laborem exeat.

​We ought to make it our aim to flee as far as possible from the allurements of vices. The mind must be hardened and drawn far away from the charms of pleasures. One winter-quarters relaxed Hannibal, and the warm treatment enervated that man unconquered by snows and Alps — the treatments, ​of Campania. He conquered by arms, he was conquered by vices. We also must serve as soldiers, and indeed in a kind of military service in which rest is never given, leisure is never given. Pleasures, in the first place, must be utterly defeated, which, as you see, have swept even savage characters to themselves. If anyone sets before himself how much work he has undertaken, he will know that nothing must be done delicately, nothing softly. What have I to do with those warm pools? What with steam rooms, in which dry vapor is enclosed to exhaust our bodies? Let all sweat go out through labor.

§51.7

​Si faceremus, quod fecit Hannibal, ut interrupto cursu rerum omissoque bello fovendis corporibus operam daremus, nemo non intempestivam desidiam victori quoque, nedum vincenti, periculosam merito reprehenderet; minus nobis quam illis Punica signa sequentibus licet, plus periculi restat cedentibus, plus operis etiam perseverantibus.

​If we did what Hannibal did, so that with the course of events interrupted and the war abandoned we gave our attention to pampering our bodies, no one would not deservedly blame an untimely idleness dangerous even to a victor, let alone to one who is still conquering; less is permitted to us than to those following the Carthaginian standards, more danger remains for those who yield, more work even for those who persevere.

§51.8

​Fortuna mecum bellum gerit; non sum imperata facturus. Iugum non recipio, immo, quod maiore virtute faciendum est, excutio. Non est emolliendus animus; si voluptati cessero, cedendum est dolori, cedendum est labori, cedendum est paupertati; idem sibi in me iuris esse volet et ambitio et ira; inter tot adfectus distrahar, immo discerpar.

​Fortune wages war with me; I am not about to do her bidding. I do not receive the yoke; rather, what must be done with greater courage, I shake it off. The mind must not be softened; if I yield to pleasure, I must yield to pain, I must yield to labor, I must yield to poverty; both ambition and anger will want to have the same right over me; I shall be pulled apart, rather, torn to pieces among so many passions.

§51.9

​Libertas proposita est; ad hoc praemium laboratur. Quae sit libertas, quaeris? Nulli rei servire, nulli necessitati, nullis casibus, fortunam in aequum deducere. Quo die illa me intellexero plus posse, nil poterit.4 Ego illam feram, cum in manu mors sit?

​Freedom is set before us; for this reward we labor. What is freedom, you ask? To serve no thing, no necessity, no accidents, to bring fortune down to an equal level. On the day I understand that she has more power than I, she will have no power. Shall I endure her, when death is in my hand?

§51.10

​His cogitationibus intentum loca seria sanctaque eligere oportet. Effeminat animos amoenitas nimia nec dubie aliquid ad corrumpendum vigorem potest regio. Quamlibet viam iumenta patiuntur, quorum durata in aspero ungula est; in molli palustrique pascuo saginata cito subteruntur. Et fortior miles ex confragoso venit; segnis est urbanus et verna. Nullum laborem recusant manus, quae ad arma ab aratro transferuntur; in primo deficit pulvere ille unctus et nitidus.

​Intent upon these thoughts, it is proper to choose serious and holy places. Too much pleasantness makes minds effeminate, and without doubt a region can do something to corrupt vigor. Beasts of burden whose hoof has been hardened on rough ground endure any path; fattened in soft and marshy pasture, they are quickly worn down. And the stronger soldier comes from rugged terrain; the city-bred and home-born slave is sluggish. Hands which are transferred to arms from the plow refuse no labor; that anointed and sleek man fails in the first dust.

§51.11

​Severior loci disciplina firmat ingenium aptumque magnis conatibus reddit. Literni honestius Scipio quam Bais exulabat; ruina eius non est tam molliter conlocanda. Illi quoque, ad quos primos fortuna populi Romani publicas opes transtulit, C. Marius et Cn. Pompeius et Caesar extruxerunt quidem villas in regione Baiana, sed illas inposuerunt summis iugis montium. Videbatur hoc magis militare, ex edito speculari late longeque subiecta. Aspice, quam positionem elegerint, quibus aedificia excitaverunt locis et qualia; scies non villas esse, sed castra.

​A more severe discipline of a place strengthens character and renders it fit for great endeavors. Scipio was in exile more honorably at Liternum than at Baiae; his downfall is not to be placed so softly. Those too, to whom the fortune of the Roman people first transferred public wealth, Gaius Marius, Gnaeus Pompey, and Caesar, did indeed build villas in the region of Baiae, but they placed them on the highest ridges of the mountains. This seemed more military, to watch from an elevated place over things subjected far and wide. See what position they chose, in what places they raised their buildings and of what kind; you will know they are not villas, but camps.

§51.12

​Habitaturum tu putas umquam fuisse in mica Catonem, ut praenavigantes adulteras dinumeraret et tot genera cumbarum variis coloribus picta et fluvitantem toto lacu rosam, ut audiret canentium nocturna convicia? Nonne ille manere intra vallum maluisset, quod in unam noctem manu sua ipse duxisset? Quidni mallet, quisquis vir est, somnum suum classico quam symphonia rumpi?

​Do you think Cato would ever have lived in a pavilion to count the adulteresses sailing past and so many kinds of boats painted with various colors and the rose floating on the whole lake, so that he might hear the nocturnal brawling of singers? Would he not have preferred to remain within a rampart which he himself had drawn with his own hand for a single night? Why would he not prefer, whoever is a man, that his sleep be broken by a trumpet-call rather than by a concert?

§51.13

​Sed satis diu cum Bais litigavimus, numquam satis cum vitiis, quae, oro te, Lucili, persequere sine modo, sine fine. Nam illis quoque nec finis est nec modus. Proice quaecumque cor tuum laniant, quae si aliter extrahi nequirent, cor ipsum cum illis revellendum erat.5 Voluptates praecipue exturba et invisissimas habe; latronum more, quos Φιλητάσ Aegyptii vocant, in hoc nos amplectuntur, ut strangulent. VALE.

​But we have disputed long enough with Baiae, never enough with vices, which, I beg you, Lucilius, pursue without limit, without end. For to them also there is neither end nor limit. Cast away whatever tears your heart, and if they could not be pulled out otherwise, the heart itself had to be plucked out along with them. Drive out pleasures especially and hold them most hated; in the manner of robbers, whom the Egyptians call Philetae, they embrace us for this purpose, to strangle us. FAREWELL.

Syntax notes5 items
  1. 51.1postero die quam

    An adverbial conjunctive phrase meaning 'the day after...'. It functions correlatively as postero die (eum diem) quam...

  2. 51.2frugalitatem professo

    The dative masculine singular of professus, the perfect participle of profiteor, used substantively to mean 'one who has professed simplicity'. It is a dative of reference or judgement modifying the adjective aptum.

  3. 51.6Quid mihi cum istis calentibus stagnis?

    An idiomatic, colloquial Latin ellipsis expressing lack of connection or need: 'What have I to do with...?' The copula est is omitted.

  4. 51.9Quo die illa me intellexero plus posse, nil poterit.

    A conditional temporal clause. The future perfect intellexero is paired with the future nil poterit in the main clause. It establishes the logical relation: 'On the day I realize that fortune (illa) has more power than I, she will have no power (since I always have the freedom to choose death).'

  5. 51.13cor ipsum cum illis revellendum erat

    The indicative imperfect of the gerundive (revellendum erat) is used as the apodosis of a contrary-to-fact conditional sentence, expressing a strong necessity or obligation: 'the heart itself had to be plucked out (even if it were necessary to do so).'

Translated by Gemini 3.5 Flash (published 2026-05-25)urn:cts:latinLit:phi1017.phi015.humanitext-lat2:51.1-51.13