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History of Rome

§5.51.1-5.51.10

Speech of Camillus on Piety toward the Gods

Camillus begins his speech in the assembly, declaring that his return was prompted not by personal desire but by the destiny of the fatherland. He strongly argues that Rome's successes and failures have always been directly linked to its devotion to or neglect of the gods.

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§5.51.1

“adeo mihi acerbae sunt, Quirites, contentiones cum tribunis plebis, ut nec tristissimi exilii solacium aliud habuerim, quoad Ardeae vixi, quam quod procul ab his certaminibus eram, et ob eadem haec non, si milies senatus consulto populique iussu revocaretis, rediturus umquam fuerim.1

”So bitter to me, Quirites, are the contentions with the tribunes of the plebs, that as long as I lived at Ardea, I had no other solace for my most sorrowful exile than that I was far from these struggles, and for these same reasons, even if you had recalled me a thousand times by decree of the senate and order of the people, I should never have returned.

§5.51.2

​nec nunc me, ut redirem, mea voluntas mutata, sed vestra fortuna perpulit; quippe, ut in sua sede maneret patria, id agebatur, non ut ego utique in patria essem. et nunc quiescerem ac tacerem libenter, nisi haec quoque pro patria dimicatio esset, cui deesse, quoad vita suppetat, aliis turpe, Camillo etiam nefas est.

​Nor is it my own will that has now changed to make me return, but your fortune that has compelled me; for indeed, the object was that the fatherland should remain in its own seat, not that I should by all means be in the fatherland. And now I would gladly remain quiet and silent, did not this also concern a struggle for the fatherland; to fail which, as long as life lasts, is shameful for others, but for Camillus even a sin.

§5.51.3

​quid enim repetiimus, quid obsessam ex hostium manibus eripuimus, si reciperatam ipsi deserimus? et cum victoribus Gallis,2 capta tota urbe Capitolium tamen atque arcem diique et homines Romani tenuerint et ibi habitaverint, victoribus Romanis, recuperata urbe arx quoque et Capitolium deseretur, et plus vastitatis huic urbi secunda nostra fortuna faciet, quam adversa fecit?

​For why did we seek to recover our city, why did we rescue it when besieged from the hands of the enemy, if we ourselves abandon it when recovered? And while, when the Gauls were victors and the entire city was captured, both Roman gods and men nevertheless held the Capitol and the citadel and dwelt there, shall now, when the Romans are victors and the city is recovered, the citadel and the Capitol also be abandoned? And shall our good fortune cause more devastation to this city than our adversity did?

§5.51.4

​equidem, si nobis cum urbe simul positae traditaeque per manus religiones nullae essent, tamen tam evidens numen hac tempestate rebus adfuit Romanis, ut omnem neglegentiam divini cultus exemptam3 hominibus putem.

​For my part, even if we had no religious rites established and handed down to us from hand to hand together with the city, yet so manifest a divine power has been present in Roman affairs in this tempestuous time, that I think all negligence of divine worship has been removed from men.

§5.51.5

​intuemini enim horum deinceps annorum vel secundas res vel adversas; invenietis omnia prospera evenisse sequentibus deos, adversa spernentibus.

​For look at the successes or adversities of these years in succession; you will find that all things turned out prosperously for those who followed the gods, and adversely for those who despised them.

§5.51.6

​iam omnium primum Veiens bellum — per quot annos quanto labore gestum — non ante cepit finem, quam monitu deorum aqua ex lacu Albano emissa est.

​Now first of all, the Veientine war—waged for so many years with so much labor—did not reach an end until, by the warning of the gods, the water was drained from the Alban lake.

§5.51.7

​quid haec tandem urbis nostrae clades nova? num ante exorta est, quam spreta vox caelo emissa de adventu Gallorum, quam gentium ius ab legatis nostris violatum, quam a nobis, cum vindicari deberet, eadem neglegentia deorum praetermissum?

​What, then, of this recent and unprecedented disaster of our city? Did it arise before the voice sent from heaven concerning the approach of the Gauls was despised, before the law of nations was violated by our envoys, and before that violation was passed over by us with the same negligence of the gods, when it ought to have been punished?

§5.51.8

​igitur victi captique ac redempti tantum poenarum dis hominibusque dedimus, ut terrarum orbi documento essemus.

​Therefore, vanquished, captured, and ransomed, we have paid so great a penalty to gods and men that we might be a lesson to the whole world.

§5.51.9

​adversae deinde res admonuerunt religionum,4 confugimus in Capitolium ad deos, ad sedem Iovis optimi maximi; sacra in ruina rerum nostrarum alia terra celavimus, alia avecta in finitimas urbes amovimus ab hostium oculis; deorum cultum deserti ab dis hominibusque tamen non intermisimus.

​Then, adversity reminded us of our religious duties; we fled to the Capitol, to the gods, to the seat of Jupiter Optimus Maximus; in the ruin of our affairs, we hid some of our sacred objects in the earth, and others we carried away to neighboring cities, removing them from the eyes of the enemy; though deserted by gods and men, we nevertheless did not interrupt the worship of the gods.

§5.51.10

​reddidere igitur patriam et victoriam et antiquum belli decus amissum et in hostes, qui caeci avaritia in pondere auri foedus ac fidem fefellerunt, verterunt terrorem fugamque et caedem.

​Therefore, they have restored to us our fatherland, our victory, and our lost ancient glory in war; and upon the enemy, who, blinded by avarice, broke their treaty and pledge in the weighing of the gold, they have turned terror, flight, and slaughter.”

Syntax notes4 items
  1. 5.51.1rediturus umquam fuerim

    Since a past contrary-to-fact apodosis is embedded within a result clause (ut...), the perfect subjunctive active periphrastic (future participle + fuerim) is employed. The protasis is si milies... revocaretis (imperfect subjunctive).

  2. 5.51.3victoribus Gallis

    An ablative absolute construction consisting only of nouns ('when the Gauls were victors'), placed in contrast with victoribus Romanis ('when the Romans are victors') to express concession and contrast.

  3. 5.51.4exemptam

    The auxiliary verb esse is omitted from the perfect passive infinitive (here, exemptam [esse]), forming an accusative with infinitive construction (omnem neglegentiam... exemptam esse) as the object of the main verb putem.

  4. 5.51.9admonuerunt religionum

    The verb admonere (to remind, warn) takes the genitive (religionum) to express the object of remembrance or concern.

Translated by Gemini 3.5 Flash (published 2026-05-25) · Revision history (1, latest 2026-10-18)
  • 2026-10-18 AI review — translation 1
urn:cts:latinLit:phi0914.phi001.humanitext-lat2:5.51.1-5.51.10