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Aeneid

§8.244-8.325

The Slaying of Cacus and the Golden Age of Saturn

The defeat of Cacus by Alcides and the origins of the sacred rites established by Potitius and the Pinarian house are recounted. Afterwards, King Evander explains to Aeneas the history of Latium and the Golden Age brought by Saturn.

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244

​infernas reseret1 sedes et regna recludat

​should lay open the infernal seats and disclose the pale

245

​pallida, dis invisa, superque immane barathrum

​kingdoms, hated by the gods, and the immense abyss should be seen

​cernatur, trepident inmisso lumine manes.

​from above, and the shades should tremble as the light is let in.

​Ergo insperata deprensum luce repente

​Therefore, Alcides from above presses with missiles him, suddenly caught in the unlooked-for light,

​inclusumque cavo saxo atque insueta rudentem

​and shut up in the hollow rock, and braying unaccustomed sounds,

​desuper Alcides telis premit omniaque arma

​and calls to aid all weapons,

250

​advocat et ramis vastisque molaribus instat.

​and plies him with branches and huge millstones.

​Ille autem, neque enim fuga iam super ulla pericli,

​But he (for indeed no escape from danger now remained),

​faucibus ingentem fumum (mirabile dictu)

​spews from his throat huge smoke (marvellous to tell)

​evomit involvitque domum caligine caeca,

​and envelops the house in blind darkness,

​prospectum eripiens oculis, glomeratque sub antro

​snatching the prospect from the eyes, and gathers under the cave

255

​fumiferam noctem commixtis igne tenebris.

​a smoke-bearing night with darkness mixed with fire.

​Non tulit Alcides animis seque ipse per ignem

​Alcides did not brook this in his anger, and cast himself headlong

​praecipiti iecit saltu, qua plurimus undam

​with a leap through the fire, where the thickest smoke

​fumus agit nebulaque ingens specus aestuat atra.

​sends its wave and the huge cave seethes with black mist.

​Hic Cacum in tenebris incendia vana vomentem

​Here he seizes Cacus in the darkness, spewing useless flames,

260

​corripit in nodum complexus et angit inhaerens

​grasping him in a knot, and, clinging to him, squeezes

​elisos oculos et siccum sanguine guttur.

​his started eyes and his throat dry of blood.

​Panditur extemplo foribus domus atra revolsis,

​Immediately, the black house is opened, its doors torn away,

​abstractaeque boves abiurataeque rapinae

​and the stolen oxen and the denied plunder

​caelo ostenduntur, pedibusque informe cadaver

​are shown to heaven, and by the feet the shapeless corpse

265

​protrahitur. Nequeunt expleri corda tuendo2

​is dragged forth. The hearts of the people cannot be satisfied with gazing on

​terribilis oculos, voltum villosaque saetis

​the terrible eyes, the face, and the breast shaggy with bristles

​pectora semiferi atque extinctos faucibus ignis.

​of the half-beast, and the extinguished fires in his throat.

​Ex illo celebratus honos, laetique minores

​From that time this honor has been celebrated, and joyful posterity

​servavere diem, primusque Potitius auctor

​have kept the day, and Potitius, the first founder,

270

​et domus Herculei custos Pinaria sacri.

​and the Pinarian house, the guardian of the Herculean rite.

​Hanc aram luco statuit, quae maxuma semper

​He set up this altar in the grove, which will always

​dicetur nobis et erit quae maxuma semper.

​be called ‘Greatest’ by us and will always be the greatest.

​Quare agite, o iuvenes, tantarum in munere laudum

​Wherefore come, O youths, in honor of such great praises,

​cingite fronde comas et pocula porgite dextris

​bind your hair with leaves, and stretch out cups in your right hands,

275

​communemque vocate deum et date vina volentes.

​and call upon our common god, and offer wine with willing minds.”

​Dixerat, Herculea bicolor cum populus umbra

​He had spoken, when the two-colored poplar with Herculean shade

​velavitque comas foliisque innexa pependit

​veiled his hair and hung intertwined with leaves,

​et sacer implevit dextram scyphus. Ocius omnes

​and the sacred cup filled his right hand. Quickly all,

​in mensam laeti libant divosque precantur.

​joyful, pour libations on the table and pray to the gods.

280

​Devexo interea propior fit Vesper Olympo,

​Meanwhile, the Evening Star draws nearer as heaven rolls down,

​iamque sacerdotes primusque Potitius ibant,

​and now the priests and Potitius, their leader, were advancing,

​pellibus in morem cincti, flammasque ferebant.

​girt with skins according to custom, and they carried torches.

​Instaurant epulas et mensae grata secundae

​They renew the feast and bring the welcome gifts of the second

​dona ferunt cumulantque oneratis lancibus aras.

​table, and heap the altars with laden dishes.

285

​tum Salii ad cantus incensa altaria circum

​Then the Salii are present at the songs, around the burning altars,

​populeis adsunt evincti tempora3 ramis,

​their temples bound with poplar branches,

​hic iuvenum chorus, ille senum; qui carmine laudes

​here a chorus of youths, there of old men; who in song extol

​Herculeas et facta ferunt: ut prima novercae

​the praises and deeds of Hercules: how first he crushed the monsters

​monstra manu geminosque premens eliserit angues,

​of his stepmother with his hand, strangling the twin snakes,

290

​ut bello egregias idem disiecerit urbes,

​how the same man overthrew illustrious cities in war,

​Troiamque Oechaliamque, ut duros mille labores

​both Troy and Oechalia, how under king Eurystheus he endured

​rege sub Eurystheo fatis Iunonis iniquae

​a thousand hard labors by the fates of unjust Juno.

​pertulerit. Tu nubigenas, invicte, bimembris

”You, unconquered one, slay with your hand the cloud-born double-limbed ones,

​Hylaeeumque Pholumque, manu, tu Cresia mactas

​both Hylaeus and Pholus; you slay the Cretan

295

​prodigia et vastum Nemeae sub rupe leonem.

​monsters and the vast lion under the rock of Nemea.

​Te Stygii tremuere lacus, te ianitor Orci

​At you the Stygian lakes trembled, at you the warder of Orcus,

​ossa super recubans antro semesa cruento;

​lying upon half-eaten bones in his bloody cave;

​nec te ullae facies, non terruit ipse Typhoeus,

​no shapes terrified you, not Typhoeus himself,

​arduus arma tenens; non te rationis4 egentem

​lofty, holding weapons; you did not lack resource when

300

​Lernaeus turba capitum circumstetit anguis.

​the Lernaean snake with its crowd of heads stood around you.

​Salve, vera Iovis proles, decus addite divis,

​Hail, true offspring of Jove, added glory to the gods,

​et nos et tua dexter adi pede sacra secundo.

​and visit both us and your rites with favorable foot.”

​Talia carminibus celebrant; super omnia Caci

​Such things they celebrate in song; above all they add the cave

​speluncam adiciunt spirantemque ignibus ipsum.

​of Cacus and himself breathing with fires.

305

​Consonat omne nemus strepitu collesque resultant.

​All the grove resounds with the noise and the hills re-echo.

​Exim se cuncti divinis rebus ad urbem

​Thence, the divine rites being performed, they all return

​perfectis referunt. Ibat rex obsitus aevo

​to the city. The king, covered with age, walked on,

​et comitem Aenean iuxta natumque tenebat

​and kept Aeneas and his son near him as his companions

​ingrediens varioque viam sermone levabat.

​as he went, and lightened the way with varied conversation.

310

​miratur facilisque oculos fert omnia circum

​Aeneas wonders, and turns his easy eyes all around,

​Aeneas capiturque locis et singula laetus

​and is captivated by the places, and joyful inquires

​exquiritque auditque virum monimenta priorum.

​and hears each monument of the men of old.

​Tum rex Euandrus, Romanae conditor arcis:

​Then King Evander, the founder of the Roman citadel, said:

​Haec nemora indigenae fauni nymphaeque tenebant

”These groves the native Fauns and Nymphs used to hold,

315

​gensque virum truncis et duro robore nata,

​and a race of men born from tree-trunks and hard oak,

​quis neque mos neque cultus erat, nec iungere tauros

​who had neither rule nor culture, nor knew how to yoke oxen

​aut componere opes norant aut parcere parto,

​or to gather wealth or to spare what was gained,

​sed rami atque asper victu venatus alebat.

​but branches and hunt with its harsh food nourished them.

​Primus ab aetherio venit Saturnus Olympo,

​First from ethereal Olympus came Saturn,

320

​arma Iovis fugiens et regnis exsul ademptis.

​fleeing the weapons of Jove and an exile, his kingdoms taken away.

​Is genus indocile ac dispersum montibus altis

​He gathered the untaught race, scattered on high mountains,

​composuit legesque dedit Latiumque vocari

​and gave them laws, and chose that the land be called Latium,

​maluit, his quoniam latuisset tutis in oris.

​since in these safe shores he had lain hidden.

​Aurea quae perhibent illo sub rege fuere

​Golden, they say, were the ages under that king;

325

​saecula. Sic placida populos in pace regebat,

​so in tranquil peace he ruled his peoples,”

Syntax notes4 items
  1. 8.244reseret

    Subjunctive present introduced by the conjunctional phrase 'non secus ac si' (just as if) from line 243, representing an imaginary or counterfactual scenario. The series of verbs (reseret, recludat, cernatur, trepident) vividly depicts a hypothetical sight.

  2. 8.265tuendo

    Gerund in the ablative case, used with the passive infinitive 'expleri' (to be satisfied by gazing). It retains its transitive nature, directly governing the following accusative noun phrases (oculos, voltum, pectora, ignis) as objects.

  3. 8.286tempora

    Accusative of specification (also known as the Greek accusative), qualifying the passive participle 'evincti' (bound) to specify the part of the body affected (the temples).

  4. 8.299rationis

    Genitive governed by the participle 'egentem' (lacking, needing). Here, 'rationis egentem' means 'lacking reason', which in this context implies 'undismayed' or 'resourceful'.

Translated by Gemini 3.5 Flash (published 2026-05-22)urn:cts:latinLit:phi0690.phi003.humanitext-lat2:8.244-8.325