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Aeneid

§3.319-3.398

Andromache's Fate and Helenus's Prophecy

Aeneas hears from Andromache about her tragic fate and her current life with Helenus. Helenus then welcomes Aeneas and prophesies the difficult journey to Italy and the signs of the new city they must establish.

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319

​Hectoris1 Andromachen? Pyrrhin’ conubia servas?

​Hector’s Andromache? Do you preserve your marriage with Pyrrhus?”

320

​Deiecit vultum et demissa voce locuta est:

​She cast down her look and spoke with a low voice:

​O felix una ante alias Priameïa virgo,

”O happy alone before others, daughter of Priam,

​hostilem ad tumulum Troiae sub moenibus altis

​ordered to die at the enemy’s tomb under the high walls of Troy,

​iussa mori, quae sortitus non pertulit ullos,

​who did not endure any lot,

​nec victoris eri tetigit captiva cubile!

​nor as a captive touched the bed of a victorious master!

325

​nos, patria incensa, diversa per aequora vectae,

​We, our homeland burnt, carried across diverse seas,

​stirpis Achilleae fastus iuvenemque superbum,

​endured the arrogance of Achilles’ offspring and the proud youth,

​servitio enixae,2 tulimus: qui deinde, secutus

​bearing children in slavery; who then, pursuing

​Ledaeam Hermionen Lacedaemoniosque hymenaeos,

​Leda’s Hermione and Lacedaemonian marriage,

​me famulo famulamque Heleno transmisit habendam.

​handed me over, a slave to a slave, to be held by Helenus.

330

​Ast illum, ereptae magno inflammatus amore

​But Orestes, inflamed by a great love for his snatched wife

​coniugis et scelerum Furiis agitatus, Orestes

​and driven by the Furies of his crimes, catches him

​excipit incautum patriasque obtruncat ad aras.

​off guard and slays him at his ancestral altars.

​Morte Neoptolemi regnorum reddita cessit

​At the death of Neoptolemus a part of the kingdoms yielded,

​pars Heleno, qui Chaonios cognomine campos

​restored to Helenus, who called the plains Chaonian by name

335

​Chaoniamque omnem Troiano a Chaone dixit,

​and the whole of Chaonia from Trojan Chaon,

​Pergamaque Iliacamque iugis hanc addidit arcem.

​and added Pergama and this Trojan citadel to the ridges.

​Sed tibi qui cursum venti, quae fata dedere?

​But what winds, what fates gave you your course?

​Aut quisnam ignarum nostris deus adpulit oris?

​Or what god drove you, unknowing, to our shores?

​Quid puer Ascanius? superatne et vescitur aura,

​What of the boy Ascanius? Does he survive and feed on air,

340

​quem tibi iam Troia3—

​whom to you now Troy—

​Ecqua tamen puero est amissae cura parentis?

​Yet does the boy have any care for his lost parent?

​Ecquid in antiquam virtutem animosque virilis

​Does both his father Aeneas and his uncle Hector excite him

​et pater Aeneas et avunculus excitat Hector?

​into ancient virtue and manly spirits?”

​Talia fundebat lacrimans longosque ciebat

​She was pouring forth such words weeping, and was raising long

345

​incassum fletus, cum sese a moenibus heros

​weeping in vain, when from the walls the hero

​Priamides multis Helenus comitantibus adfert,

​Helenus, son of Priam, brings himself with many accompanying,

​adgnoscitque suos, laetusque ad limina ducit,

​and recognizes his own, and joyfully leads them to the thresholds,

​et multum lacrimas verba inter singula fundit.

​and pours forth many tears between single words.

​Procedo, et parvam Troiam simulataque magnis

​I advance, and recognize a small Troy, and Pergama

350

​Pergama, et arentem Xanthi cognomine rivum

​simulated to the great, and a dry stream named after Xanthus,

​adgnosco, Scaeaeque amplector limina portae.

​and embrace the thresholds of the Scaean gate.

​Nec non et Teucri socia simul urbe fruuntur:

​And no less the Trojans enjoy the allied city together:

​illos porticibus rex accipiebat in amplis;

​the king received them in his ample porticoes;

​aulaï medio libabant pocula Bacchi,

​in the middle of the hall they libated cups of Bacchus,

355

​impositis auro dapibus, paterasque tenebant.

​the feasts being served on gold, and they held the bowls.

​Iamque dies alterque dies processit, et aurae

​And now day after day has passed, and the breezes

​vela vocant tumidoque inflatur carbasus austro.

​call the sails and the canvas is inflated by the swelling south wind.

​His vatem adgredior dictis ac talia quaeso:

​With these words I address the prophet and ask such things:

​Troiugena, interpres divom, qui numina Phoebi,

”Trojan-born, interpreter of the gods, who perceive the divinities of Phoebus,

360

​qui tripodas, Clarii laurus, qui sidera sentis,

​the tripods, the laurels of Clarus, the stars,

​et volucrum linguas et praepetis omina pennae,

​and the tongues of birds and the omens of the swift wing,

​fare age—namque omnem cursum mihi prospera dixit

​come, speak—for a prosperous sign told me my whole course,

​religio, et cuncti suaserunt numine divi

​and all the gods by their divinity persuaded me

​Italiam petere et terras temptare repostas:

​to seek Italy and to try remote lands:

365

​sola novum dictuque nefas Harpyia Celaeno

​only the Harpy Celaeno sings a strange portent,

​prodigium canit, et tristis denuntiat iras,

​abominable to speak, and denounces sad wraths

​obscenamque famem—quae prima pericula vito?

​and filthy hunger—what dangers do I avoid first?

​Quidve sequens tantos possim superare labores?

​Or following what, could I overcome such great labors?”

​Hic Helenus, caesis primum de more iuvencis,

​Here Helenus, first having slain bullocks according to custom,

370

​exorat pacem divom, vittasque resolvit

​entreats the peace of the gods, and unbinds the fillets

​sacrati capitis, meque ad tua limina, Phoebe,

​of his sacred head, and to your thresholds, Phoebus,

​ipse manu multo suspensum numine ducit,

​he himself leads me by the hand, suspended by much divinity,

​atque haec deinde canit divino ex ore sacerdos:

​and then the priest sings these things from his divine mouth:

​Nate dea,—nam te maioribus ire4 per altum

”O goddess-born,—for that you go through the deep with greater auspices

375

​auspiciis manifesta fides: sic fata deum rex

​is manifest faith: thus the king of the gods allotts the fates

​sortitur, volvitque vices; is vertitur ordo—

​and rolls the changes; this order is turned—

​pauca tibi e multis, quo tutior hospita lustres

​a few things of many, that you may more safely traverse hospitable

​aequora et Ausonio possis considere portu,

​seas and be able to settle in the Ausonian harbor,

​expediam dictis; prohibent nam cetera Parcae

​I will unfold in words; for the Parcae forbid Helenus to know

380

​scire Helenum farique vetat Saturnia Iuno.

​the rest, and Saturnian Juno forbids him to speak.

​Principio Italiam, quam tu iam rere propinquam

​First, Italy, which you now think is near,

​vicinosque, ignare, paras invadere portus,

​and whose neighboring harbors you prepare, ignorant one, to invade,

​longa procul longis via dividit invia terris.5

​a long, pathless way separates far off by long lands.

​Ante et Trinacria lentandus remus in unda,

​First also the oar must be bent in the Trinacrian wave,

385

​et salis Ausonii lustrandum navibus aequor,

​and the sea of the Ausonian salt must be traversed by your ships,

​infernique lacus, Aeaeaeque insula Circae,

​and the infernal lakes, and the island of Aeaean Circe,

​quam tuta possis urbem componere terra:

​before you can establish a city on a safe land:

​signa tibi dicam, tu condita mente teneto:

​I will tell you the signs, do you keep them stored in your mind:

​cum tibi sollicito secreti ad fluminis undam

​when by you, anxious, at the wave of a secret river,

390

​litoreis ingens inventa sub ilicibus sus

​a huge sow, found under the holm-oaks of the shore,

​triginta capitum fetus enixa iacebit.

​shall lie, having brought forth a litter of thirty heads,

​alba, solo recubans, albi circum ubera nati,

​white, reclining on the ground, with white young around her teats,

​is locus urbis erit, requies ea certa laborum.

​that shall be the place of the city, that the certain rest of your labors.

​Nec tu mensarum morsus horresce futuros:

​Nor do you dread the future bitings of your tables:

395

​fata viam invenient, aderitque vocatus Apollo.

​the fates will find a way, and Apollo, being invoked, will be present.

​Has autem terras, Italique hanc litoris oram,

​But these lands, and this shore of the Italian coast,

​proxuma quae nostri perfunditur aequoris aestu,

​which, nearest, is washed by the tide of our sea,

​effuge; cuncta malis habitantur moenia Grais.

​avoid; all these walled cities are inhabited by hostile Greeks.”

Syntax notes5 items
  1. 3.319Hectoris

    Vocative expression addressing Andromache as connected to Hector; Hectoris is a genitive of relation or possession modifying Andromachen.

  2. 3.327servitio enixae

    enixae is the perfect participle of the deponent verb enitor ('having given birth'), modifying the subject nos in line 325. servitio is an ablative of circumstance ('in slavery').

  3. 3.340quem tibi iam Troia—

    A famous example of aposiopesis, where Andromache's sentence breaks off abruptly as she mentions Ascanius's mother or birth.

  4. 3.374nam te maioribus ire

    A parenthetical clause running from line 374 to 376. The accusative and infinitive construction te... ire depends on manifesta fides [est], meaning 'it is a manifest truth that you go...'.

  5. 3.383longa procul longis via dividit invia terris

    Features hyperbaton and rhetorical wordplay with longa... via... invia and longis... terris, emphasizing the vastness and difficulty of the journey.

Translated by Gemini 3.5 Flash (published 2026-05-22)urn:cts:latinLit:phi0690.phi003.humanitext-lat2:3.319-3.398