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The Histories

§6.11a.1-6.11a.10

Fragments on Early Roman Antiquities and Customs

Fragments from Book 6 of Polybius' Histories concerning the origin of the name Pallantium, the date of Rome's foundation, the Roman customs of women's abstinence from wine, the founding of Ostia, the rise of Lucius Tarquinius Priscus, and several moral-philosophical aphorisms.

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§6.11a.1

ὄνομα δὲ τῷ πολίσματι τούτῳ τίθενται Παλλάντιον ἐπὶ τῆς ἐν Ἀρκαδίᾳ σφῶν μητροπόλεως· ὡς δέ τινες ἱστοροῦσιν, ὧν ἐστι καὶ Πολύβιος ὁ Μεγαλοπολίτης, ἐπί τινος μειρακίου Πάλλαντος αὐτόθι τελευτήσαντος· τοῦτον δὲ Ἡρακλέους εἶναι παῖδα καὶ Λαύνας τῆς Εὐάνδρου θυγατρός· χώσαντα δʼ αὐτῷ τὸν μητροπάτορα τάφον ἐπὶ τῷ λόφῳ Παλλάντιον ἐπὶ τοῦ μειρακίου τὸν τόπον ὀνομάσαι.1

​And they gave this town the name of Pallantium, after their mother city in Arcadia; but as some relate, among whom is Polybius of Megalopolis, it was named after a youth Pallas who died there, and this youth was the son of Heracles and Launa, the daughter of Evander; and his maternal grandfather raised a tomb for him on the hill and named the place Pallantium after the youth.

§6.11a.2

οὐ γὰρ ἠξίουν ὡς Πολύβιος ὁ Μεγαλοπολίτης τοσοῦτον μόνον εἰπεῖν, ὅτι κατὰ τὸ δεύτερον ἔτος τῆς ἑβδόμης ὀλυμπιάδος τὴν Ῥώμην ἐκτίσθαι πείθομαι, οὐδʼ ἐπὶ τοῦ παρὰ τοῖς ἀρχιερεῦσι κειμένου πίνακος ἑνὸς καὶ μόνου τὴν πίστιν ἀβασάνιστον καταλιπεῖν ἱστοροῦσι δὲ οἱ περὶ Ἀριστόδημον τὸν Ἠλεῖον ὡς ἀπὸ εἰκοστῆς καὶ ἑβδόμης ὀλυμπιάδος ἤρξαντο οἱ ἀθληταὶ ἀναγράφεσθαι, ὅσοι δηλαδὴ νικηφόροι· πρὸ τοῦ γὰρ οὐδεὶς ἀνεγράφη, ἀμελησάντων τῶν πρότερον· τῇ δὲ εἰκοστῇ ὀγδόῃ τὸ στάδιον νικῶν Κόροιβος Ἠλεῖος ἀνεγράφη πρῶτος· καὶ ἡ ὀλυμπιὰς αὕτη πρώτη ἐτάχθη, ἀφʼ ἧς Ἕλληνες ἀριθμοῦσι τοὺς χρόνους· τὰ δʼ αὐτὰ τῷ Ἀριστοδήμῳ καὶ Πολύβιος ἱστορεῖ. παρὰ Ῥωμαίοις δέ, ὥς φησι Πολύβιος ἐν τῇ ἕκτῃ, ἀπείρηται γυναιξὶ πίνειν οἶνον, τὸ δὲ καλούμενον πάσσον πίνουσιν. τοῦτο δὲ ποιεῖται μὲν ἐκ τῆς ἀσταφίδος καί ἐστι παραπλήσιος πινόμενος τῷ Αἰγοσθενεῖ τῷ γλυκεῖ καὶ τῷ Κρητικῷ· διὸ πρὸς τὸ κατεπεῖγον τοῦ δίψους χρῶνται αὐτῷ. λαθεῖν δʼ ἐστὶν ἀδύνατον τὴν γυναῖκα πιοῦσαν οἶνον. πρῶτον μὲν γὰρ οὐδʼ ἔχει οἴνου κυρείαν ἡ γυνή· πρὸς δὲ τούτοις φιλεῖν δεῖ τοὺς συγγενεῖς τοὺς ἑαυτῆς καὶ τοὺς τοῦ ἀνδρὸς ἕως ἐξανεψιῶν καὶ τοῦτο ποιεῖν καθʼ ἡμέραν, ὁπόταν ἴδῃ πρῶτον. λοιπὸν ἀδήλου τῆς ἐντυχίας οὔσης2 τίσιν ἀπαντήσει φυλάσσεται· τὸ γὰρ πρᾶγμα κἂν γεύσηται μόνον οὐ προσδεῖ διαβολῆς. ἔκτισε δὲ καὶ πόλιν Ὠστίαν ἐπὶ τοῦ Τιβέριδος.

​For I did not think it sufficient, as Polybius of Megalopolis did, to say merely: “I am convinced that Rome was founded in the second year of the seventh Olympiad,” nor to leave the matter to be believed without examination, relying on a single tablet kept by the high priests. ​Aristodemus of Elis and his school relate that from the twenty-seventh Olympiad the athletes, that is, the victors, began to be registered; for before that none were registered, because the ancients neglected it; but in the twenty-eighth, Coroebus of Elis, winning the stadium-race, was registered first; and this Olympiad was appointed as the first from which the Greeks reckon their dates. Polybius also relates the same as Aristodemus. And among the Romans, ​as Polybius says in the sixth book, women are forbidden to drink wine, but they drink what is called passum. This is made from raisins, and when drunk it is very like the sweet wine of Aegosthena and the Cretan; therefore they use it for pressing thirst. But it is impossible for a woman to drink wine undetected. For in the first place, she has no control over wine; and besides, she is obliged to kiss her own and her husband’s relatives as far as first cousins, and to do this every day when she first sees them. Consequently, as it is uncertain whom she may meet, she is on her guard; for if she has only tasted it, the matter needs no accusation. He also founded the city of Ostia on the Tiber.

§6.11a.6

Πολύβιος ἕκτῳ.

​Polybius, Book 6.

§6.11a.7

ὅτι Λεύκιος3 ὁ Δημαράτου τοῦ Κορινθίου υἱὸς εἰς Ῥώμην ὥρμησε πιστεύων αὑτῷ τε καὶ τοῖς χρήμασι, πεπεισμένος οὐδενὸς ἔλαττον ἕξειν ἐν τῇ πολιτείᾳ [διά] τινας ἀφορμάς, ἔχων γυναῖκα χρησίμην τά τʼ ἄλλα καὶ πρὸς πᾶσαν ἐπιβολὴν πραγματικὴν εὐφυῆ συνεργόν. παραγενόμενος δʼ εἰς τὴν Ῥώμην καὶ τυχὼν τῆς πολιτείας, εὐθέως ἡρμόσατο πρὸς τὴν τοῦ βασιλέως ἀρέσκειαν. ταχὺ δὲ καὶ διὰ τὴν χορηγίαν καὶ διὰ τὴν τῆς φύσεως ἐπιδεξιότητα καὶ μάλιστα διὰ τὴν ἐκ παίδων ἀγωγήν, ἁρμόσας τῷ προεστῶτι μεγάλης ἀποδοχῆς ἔτυχε καὶ πίστεως παρʼ αὐτῷ. χρόνου δὲ προϊόντος εἰς τοῦτʼ ἦλθε παραδοχῆς ὥστε συνδιοικεῖν καὶ συγχειρίζειν τῷ Μαρκίῳ τὰ κατὰ τὴν βασιλείαν. ἐν δὲ τούτοις ἐπʼ ἀγαθῷ πᾶσι γενόμενος καὶ συνεργῶν καὶ συγκατασκευάζων τοῖς δεομένοις ἀεί τι τῶν χρησίμων, ἅμα δὲ καὶ τῇ τοῦ βίου χορηγίᾳ μεγαλοψύχως εἰς τὸ δέον ἑκάστοτε καὶ σὺν καιρῷ χρώμενος, ἐν πολλοῖς μὲν ἀπετίθετο χάριν, ἐν πᾶσι δʼ εὔνοιαν ἐνειργάσατο καὶ φήμην ἐπὶ καλοκἀγαθίᾳ καὶ τῆς βασιλείας ἔτυχεν. πρᾶγμα ποιῶν φρονίμου καὶ νουνεχοῦς ἀνδρός, τὸ γνῶναι4 κατὰ τὸν Ἡσίοδον ὅσῳ πλέον ἥμισυ παντός.

​Lucius, the son of Demaratus the Corinthian, set out for Rome, trusting in himself and his wealth, convinced that by certain resources he would hold a position second to none in the state, having a wife who was useful in other ways and a naturally gifted assistant for every practical enterprise. On arriving in Rome and obtaining citizenship, he immediately adapted himself to please the king. Soon, both through his resources and his natural cleverness, and especially through his education from childhood, by adapting himself to the ruler, he obtained great acceptance and trust with him. As time went on, he reached such a degree of acceptance that he shared in the administration and managed the affairs of the kingdom with Marcius. In these matters, becoming a source of good to all, always cooperating and helping to arrange something useful for those in need, and at the same time using his resources generously, properly, and opportunely on each occasion, he laid up gratitude with many, won goodwill and a reputation for nobility among all, and obtained the kingship. Doing the deed of a wise and sensible man, ​namely, to know according to Hesiod “how much more the half is than the whole.”

§6.11a.9

τὸ γὰρ μανθάνειν ἀψευστεῖν πρὸς τοὺς θεοὺς ὑπόθυψίς ἐστι τῆς πρὸς ἀλλήλους ἀληθείας.

​For learning to be truthful towards the gods is a preparation for truth towards one another.

§6.11a.10

ἐν γὰρ τοῖς πλείστοις τῶν ἀνθρωπείων ἔργων οἱ μὲν κτησάμενοι πρὸς τὴν τήρησιν, οἱ δʼ ἕτοιμα παραλαβόντες πρὸς τὴν ἀπώλειαν εὐφυεῖς εἰσιν.

​For in most human affairs, those who have acquired wealth are naturally gifted for keeping it, while those who have received it ready-made are naturally gifted for losing it.

Syntax notes4 items
  1. 6.11a.1εἶναι ... ὀνομάσαι

    An accusative with infinitive (AcI) construction in indirect discourse, introduced by the phrase ὡς δέ τινες ἱστοροῦσιν. Both εἶναι and ὀνομάσαι function as infinitives reporting the legendary claims of other historians.

  2. 6.11a.4ἀδήλου τῆς ἐντυχίας οὔσης

    Genitive absolute construction where τῆς ἐντυχίας is the subject and ἀδήλου ... οὔσης is the predicate, functioning as an adverbial phrase expressing cause ('since whom she might meet was uncertain').

  3. 6.11a.7ὅτι Λεύκιος

    A noun clause introduced by ὅτι, which is highly characteristic of Byzantine excerpts. It lacks a governing main verb and functions independently as a heading or summarizing statement ('That Lucius...').

  4. 6.11a.8τὸ γνῶναι

    Articular infinitive acting in apposition to the preceding noun phrase πρᾶγμα ... ἀνδρός ('doing the deed of a wise man'), specifying exactly what that 'deed' consists of.

Translated by Gemini 3.5 Flash (published 2026-05-25) · Revision history (10, latest 2026-10-09)
  • 2026-10-09 Collated with the printed edition — source 10
urn:cts:greekLit:tlg0543.tlg001.humanitext-grc2:6.11a.1-6.11a.10