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Description of Greece

§8.28.1-8.28.7

The Sanctuary of Asclepius at Gortys and Legend of Teuthis

Pausanias describes Gortys and its sanctuary of Asclepius, emphasizing the exceptional coldness of the Gortynios river, and records the legend of Teuthis from the Trojan War era concerning the wounded statue of Athena, as well as the tombs of fallen soldiers on the road to Megalopolis.

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§8.28.1

ἰόντι1 δὲ ἀπὸ τοῦ ποταμοῦ τῶν πηγῶν, πρῶτα μέν σε ἐκδέξεται Μάραθα χωρίον, μετὰ δὲ αὐτὸ Γόρτυς κώμη τὰ ἐπʼ ἐμοῦ, τὰ δὲ ἔτι ἀρχαιότερα πόλις. ἔστι δὲ αὐτόθι ναὸς Ἀσκληπιοῦ λίθου Πεντελησίου, καὶ αὐτός τε οὐκ ἔχων πω γένεια καὶ Ὑγείας ἄγαλμα· Σκόπα δὲ ἦν ἔργα. λέγουσι δὲ οἱ ἐπιχώριοι καὶ τάδε, ὡς Ἀλέξανδρος ὁ Φιλίππου τὸν θώρακα καὶ δόρυ ἀναθείη τῷ Ἀσκληπιῷ· καὶ ἐς ἐμέ γε ἔτι ὁ θώραξ καὶ τοῦ δόρατος ἦν ἡ αἰχμή.

​To one going from the springs of the river, first the place Maratha will welcome you, and after it Gortys, which is a village in my time, but in still older times was a city. There is there a temple of Asclepius of Pentelic marble, with an image of Asclepius himself, as yet without a beard, and an image of Hygeia; they were the works of Scopas. And the local people also say this, that Alexander the son of Philip dedicated his breastplate and spear to Asclepius; and even down to my time the breastplate and the spearhead of the spear were still there.

§8.28.2

τὴν δὲ Γόρτυνα ποταμὸς διέξεισιν ὑπὸ μὲν τῶν περὶ τὰς πηγὰς ὀνομαζόμενος Λούσιος, ἐπὶ λουτροῖς δὴ τοῖς Διὸς τεχθέντος· οἱ δὲ ἀπωτέρω τῶν πηγῶν καλοῦσιν ἀπὸ τῆς κώμης Γορτύνιον. οὗτος ὁ Γορτύνιος ὕδωρ ψυχρότατον παρέχεται ποταμῶν. Ἴστρον μέν γε καὶ Ῥῆνον, ἔτι δὲ Ὕπανίν τε καὶ Βορυσθένην καὶ ὅσων ἄλλων ἐν ὥρᾳ χειμῶνος τὰ ῥεύματα πήγνυται, τούτους μὲν χειμερίους κατὰ ἐμὴν δόξαν ὀρθῶς ὀνομάσαι τις ἄν, οἳ ῥέουσι μὲν διὰ γῆς τὸ πολὺ τοῦ χρόνου νειφομένης, ἀνάπλεως δὲ κρυμοῦ καὶ ὁ περὶ αὐτούς ἐστιν ἀήρ·

​Through Gortys flows a river, which is named Lousios by those near its springs, because of the bathing of the newborn Zeus; but those further from the springs call it Gortynios after the village. This Gortynios provides the coldest water of all rivers. For indeed, the Istros and the Rhine, and also the Hypanis and the Borysthenes, and all other rivers whose streams freeze in the winter season, one might correctly call “winter rivers” in my opinion, which flow through land that is snow-covered for most of the year, and the air around them is full of frost.

§8.28.3

ὅσοι δὲ γῆν διεξίασιν εὖ τῶν ὡρῶν ἔχουσαν2 καὶ θέρους σφίσι τὸ ὕδωρ πινόμενόν τε καὶ λουομένους ἀνθρώπους ἀναψύχει, χειμῶνος δὲ ἀνιαρὸν οὐκ ἔστι, τούτους ἐγώ φημι παρέχεσθαι σφᾶς ὕδωρ ψυχρόν. ψυχρὸν μὲν δὴ ὕδωρ καὶ Κύδνου τοῦ διεξιόντος Ταρσεῖς καὶ Μέλανος τοῦ παρὰ Σίδην τὴν Παμφύλων· Ἄλεντος δὲ τοῦ ἐν Κολοφῶνι καὶ ἐλεγείων ποιηταὶ τὴν ψυχρότητα ᾄδουσι. Γορτύνιος δὲ προήκει καὶ ἐς πλέον ψυχρότητος, μάλιστα δὲ ὥρᾳ θέρους. ἔχει μὲν δὴ τὰς πηγὰς ἐν Θεισόᾳ τῆ Μεθυδριεῦσιν ὁμόρῳ· καθότι δὲ τῷ Ἀλφειῷ τὸ ῥεῦμα ἀνακοινοῖ, καλοῦσι Ῥαιτέας.

​But all those that pass through a land that is well-favored in its seasons, and in summer their water cools people who drink it or bathe in it, while in winter it is not painful, these I say provide cold water. Cold indeed is the water of the Cydnus which flows through Tarsus, and of the Melas which flows by Side of the Pamphylians; and elegiac poets sing of the coldness of the Ales in Colophon. But the Gortynios excels even further in coldness, especially in the summer season. It has its springs in Theisoa, which borders on the Methydrians; and where it joins its stream with the Alpheus, they call it Rhaeteae.

§8.28.4

τῇ χώρᾳ δὲ τῇ Θεισόᾳ προσεχὴς κώμη Τεῦθίς ἐστι· πάλαι δὲ ἦν πόλισμα ἡ Τεῦθις. ἐπὶ δὲ τοῦ πολέμου τοῦ πρὸς Ἰλίῳ ἰδίᾳ παρείχοντο οἱ ἐνταῦθα ἡγεμόνα· ὄνομα δὲ αὐτῷ Τεῦθιν, οἱ δὲ Ὄρνυτόν φασιν εἶναι. ὡς δὲ τοῖς Ἕλλησιν οὐκ ἐγίνετο ἐπίφορα ἐξ Αὐλίδος πνεύματα, ἀλλὰ ἄνεμος σφᾶς βίαιος ἐπὶ χρόνον εἶχεν ἐγκλείσας, ἀφίκετο ὁ Τεῦθις Ἀγαμέμνονι ἐς ἀπέχθειαν καὶ ὀπίσω τοὺς Ἀρκάδας ὧν ἦρχεν ἀπάξειν ἔμελλεν.

​Adjacent to the territory of Theisoa is the village Teuthis; in ancient times Teuthis was a town. During the war against Ilium, the people here provided a leader of their own; his name was Teuthis, but others say it was Ornytus. When favorable winds from Aulis did not come to the Greeks, but a violent wind kept them shut in for a long time, Teuthis came into enmity with Agamemnon, and was about to lead back the Arcadians whom he ruled.

§8.28.5

ἐνταῦθα Ἀθηνᾶν λέγουσι Μέλανι τῷ Ὦπος εἰκασμένην ἀποτρέπειν τῆς ὁδοῦ Τεῦθιν τῆς οἴκαδε· ὁ δέ, ἅτε οἰδοῦντος αὐτῷ τοῦ θυμοῦ, παίει τὴν θεὸν τῷ δόρατι ἐς τὸν μηρόν, ἀπήγαγε δὲ καὶ ἐκ τῆς Αὐλίδος ὀπίσω τὸν στρατόν. ἀναστρέψας δὲ ἐς τὴν οἰκείαν, τὴν θεὸν ἔδοξεν αὐτὴν τετρωμένην φανῆναί οἱ τὸν μηρόν· τὸ δὲ ἀπὸ τούτου κατέλαβε Τεῦθιν φθινώδης νόσος, μόνοις τε Ἀρκάδων τοῖς ἐνταῦθα οὐκ ἀπεδίδου καρπὸν οὐδένα ἡ γῆ.

​Then they say that Athena, made like Melas the son of Ops, tried to turn Teuthis away from his journey home; but he, since his anger was swelling, struck the goddess with his spear in the thigh, and led his army back from Aulis. When he returned to his home, the goddess herself seemed to appear to him with her thigh wounded; after this, a wasting disease fell upon Teuthis, and to those here alone among the Arcadians the earth yielded no fruit.

§8.28.6

χρόνῳ δὲ ὕστερον ἄλλα τε ἐχρήσθη σφίσιν ἐκ Δωδώνης, ὁποῖα δρῶντες ἱλάσεσθαι τὴν θεὸν ἔμελλον, καὶ ἄγαλμα ἐποιήσαντο Ἀθηνᾶς ἔχον τραῦμα ἐπὶ τοῦ μηροῦ. τοῦτο καὶ αὐτὸς τὸ ἄγαλμα εἶδον, τελαμῶνι πορφυρῷ τὸν μηρὸν κατειλημένον. καὶ ἄλλα ἐν Τεύθιδι, Ἀφροδίτης τε ἱερὸν καὶ Ἀρτέμιδός ἐστι.

​At a later time, among other things, oracle responses came to them from Dodona, telling them what deeds they must do to appease the goddess, and they made an image of Athena having a wound on her thigh. I myself saw this image, with its thigh wrapped in a purple band. There are also other things in Teuthis, a sanctuary of Aphrodite and one of Artemis.

§8.28.7

ταῦτα μὲν δὴ ἐνταῦθά ἐστι· κατὰ δὲ τὴν ὁδὸν τὴν ἐκ Γόρτυνος ἐς Μεγάλην πόλιν πεποίηται μνῆμα τοῖς ἀποθανοῦσιν ἐν τῇ πρὸς Κλεομένην μάχῃ. τὸ δὲ μνῆμα τοῦτο ὀνομάζουσιν οἱ Μεγαλοπολῖται Παραιβασίον, ὅτι ἐς αὐτοὺς παρεσπόνδησεν ὁ Κλεομένης. Παραιβασίου δὲ ἔχεται πεδίον ἑξήκοντα σταδίων μάλιστα· καὶ πόλεως ἐρείπια Βρένθης ἐστὶν ἐν δεξιᾷ τῆς ὁδοῦ, καὶ ποταμὸς ἔξεισιν αὐτόθεν Βρενθεάτης καὶ ὅσον σταδίους προελθόντι3 πέντε κάτεισιν ἐς τὸν Ἀλφειόν.

​These indeed are there; and along the road from Gortys to Megalopolis is built a tomb for those who died in the battle against Cleomenes. This tomb the Megalopolitans call Paraibasion, because Cleomenes broke his treaty against them. Adjoining the Paraibasion is a plain of about sixty stades; and the ruins of the city Brenthe are on the right of the road, and from there flows the river Brentheates, and after going about five stades it descends into the Alpheus.

Syntax notes3 items
  1. 8.28.1ἰόντι

    Present active participle, masculine dative singular. It functions as a dative of the person judging (dativus iudicantis), commonly used in geographical descriptions to indicate the point of view of a traveler ("to one going").

  2. 8.28.3εὖ τῶν ὡρῶν ἔχουσαν

    A construction of εὖ ἔχω with a genitive, meaning "to be in a good state in respect of..." Here, with the genitive τῶν ὡρῶν (seasons, climate), it means "well-favored in its climate or seasons.

  3. 8.28.7προελθόντι

    Aorist active participle, masculine dative singular. Similar to ἰόντι in 8.28.1, it is used as a dative of reference or relation to indicate the traveler's position when measuring distance ("to one who has gone forward").

Translated by Gemini 3.5 Flash (published 2026-05-25) · Revision history (1, latest 2026-09-21)
  • 2026-09-21 AI review — translation 1
urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:8.28.1-8.28.7