- Source
- Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:7.5.8-7.5.13
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-29
Thracian women, both enslaved and free, cut their hair to weave ropes, enabling the Erythraeans to drag the raft of Heracles ashore. The author then details various wonders across Ionian cities, including temples, springs, baths, and historical monuments, concluding that Ionia's marvels rival those of mainland Greece.
ὁπόσαι δὲ τοῦ Θρᾳκίου γένους ἐδούλευον καὶ οὔσαις σφίσιν ἐλευθέραις ἦν ἐνταῦθα βίος,1 ἀποκεῖραι παρέχουσιν αὑτάς· καὶ οὕτως οἱ Ἐρυθραῖοι τὴν σχεδίαν καθέλκουσιν. ἔσοδός τε δὴ ταῖς Θρᾴσσαις ἐς τὸ Ἡράκλειόν ἐστι γυναικῶν μόναις, καὶ τὸ καλῴδιον τὸ ἐκ τῶν τριχῶν καὶ ἐς ἐμὲ ἔτι οἱ ἐπιχώριοι φυλάσσουσι· καὶ δὴ καὶ τὸν ἁλιέα οἱ αὐτοὶ οὗτοι ἀναβλέψαι τε καὶ ὁρᾶν τὸ λοιπὸν τοῦ βίου φασίν.
But all the women of the Thracian race who were enslaved, and those who, though free, had their livelihood there, allowed themselves to be shorn; and thus the Erythraeans dragged the raft ashore. Consequently, access to the sanctuary of Heracles is open to Thracian women alone of all women, and the rope made of the hair is still kept by the inhabitants even down to my time; and moreover, these same people say that the fisherman recovered his sight and could see for the rest of his life.
ἔστι δὲ ἐν Ἐρυθραῖς καὶ Ἀθηνᾶς Πολιάδος ναὸς καὶ ἄγαλμα ξύλου μεγέθει μέγα καθήμενόν τε ἐπὶ θρόνου καὶ ἠλακάτην ἐν ἑκατέρᾳ τῶν χειρῶν ἔχει καὶ ἐπὶ τῆς κεφαλῆς πόλον· τοῦτο Ἐνδοίου τέχνην καὶ ἄλλοις ἐτεκμαιρόμεθα εἶναι2 καὶ ἐς τὴν ἐργασίαν ὁρῶντες ἔνδον τοῦ ἀγάλματος καὶ οὐχ ἥκιστα ἐπὶ ταῖς Χάρισί τε καὶ Ὥραις, αἳ πρὶν ἐσελθεῖν ἑστήκασιν ἐν ὑπαίθρῳ λίθου λευκοῦ. ἐποιήθη δὲ καὶ κατʼ ἐμὲ Σμυρναίοις ἱερὸν Ἀσκληπιοῦ μεταξὺ Κορυφῆς τε ὄρους καὶ θαλάσσης ἀμιγοῦς ὕδατι ἀλλοίῳ.
There is also in Erythrae a temple of Athena Polias and a wooden image of great size; it is seated upon a throne, holding a spindle in each hand and having a polos upon its head. That this is the work of Endoius we inferred from other evidence and especially by looking at the workmanship inside the image, and not least from the Graces and Seasons which stand in the open air of white marble before one enters. In my time too, a sanctuary of Asclepius was built for the Smyrnaeans between Mount Coryphe and a sea unmixed with water of another kind.
ἡ δὲ Ἰωνία παρὲξ τῶν τε ἱερῶν καὶ τῆς τοῦ ἀέρος κράσεως παρέχεται καὶ ἄλλα ἐς συγγραφήν, ἡ μέν γε Ἐφεσία χώρα τόν τε Κέγχριον ποταμὸν καὶ τοῦ Πίονος τοῦ ὄρους τὴν φύσιν καὶ πηγὴν τὴν Ἁλιταίαν· ἐν δὲ τῇ Μιλησίᾳ πηγή τέ ἐστι Βιβλὶς καὶ ὅσα ἐς τῆς Βιβλίδος τὸν ἔρωτα ᾄδουσιν· ἐν δὲ τῇ Κολοφωνίων ἄλσος τε τοῦ Ἀπόλλωνος, δένδρα μελίαι, καὶ οὐ πόρρω τοῦ ἄλσους Ἄλης ποταμὸς ψυχρότατος τῶν ἐν Ἰωνίᾳ.
Ionia, besides its sanctuaries and the tempering of its climate, provides also other things worthy of record: the Ephesian territory, for instance, has the river Cenchrius, the natural character of Mount Pion, and the spring Halitaea; in the Milesian territory is the spring Byblis, and all the stories they sing about the love of Byblis; and in the Colophonian territory is the grove of Apollo, consisting of ash trees, and not far from the grove is the river Ales, the coldest of the rivers in Ionia.
Λεβεδίοις δὲ τὰ λουτρὰ ἐν τῇ γῇ θαῦμα ἀνθρώποις ὁμοῦ καὶ ὠφέλεια γίνεται· ἔστι δὲ καὶ Τηίοις ἐπὶ τῇ ἄκρᾳ λουτρὰ τῇ Μακρίᾳ, τὰ μὲν ἐπὶ τῷ κλύδωνι ἐν πέτρας χηραμῷ, τὰ δὲ καὶ ἐς ἐπίδειξιν πλούτου πεποιημένα. Κλαζομενίοις δὲ λουτρά ἐστιν—ἐν δὲ αὐτοῖς Ἀγαμέμνων ἔχει τιμάς—καὶ ἄντρον μητρός σφισι Πύρρου καλούμενον, καὶ λόγον ἐπὶ τῷ Πύρρῳ λέγουσι τῷ ποιμένι·
For the Lebedians, the baths in their land are at once a wonder and a benefit to men; for the Teians also, there are baths on the cape of Macria, some in a cleft of the rock where the waves break, and others built to display wealth. The Clazomenians too have baths—where Agamemnon receives honors—and they have a cave called the cave of Pyrrhus’ mother, and they tell a story about Pyrrhus the shepherd.
Ἐρυθραίοις δὲ ἔστι μὲν χώρα Χαλκίς, ἀφʼ ἧς καὶ τῶν φυλῶν σφισιν ἡ τρίτη τὸ ὄνομα ἔσχηκεν, ἔστι δὲ τῆς Χαλκίδος κατατείνουσα ἐς τὸ πέλαγος ἄκρα καὶ ἐν αὐτῇ λουτρὰ θαλάσσια, μάλιστα τῶν ἐν Ἰωνίᾳ λουτρῶν ὠφέλιμα ἀνθρώποις. Σμυρναίοις δὲ ποταμὸς Μέλης ὕδωρ ἐστὶ κάλλιστον καὶ σπήλαιον ἐπὶ ταῖς πηγαῖς, ἔνθα Ὅμηρον ποιῆσαι τὰ ἔπη λέγουσι·
For the Erythraeans there is the Chalcis country, from which also the third of their tribes has taken its name, and there is a cape of Chalcis extending into the sea, on which are salt-water baths, the most beneficial to men of all the baths in Ionia. For the Smyrnaeans, the river Meles is the most beautiful water, and there is a cave at its sources where they say Homer composed his epic poems.
Χίοις δὲ ὁ τοῦ Οἰνοπίωνος τάφος θέαν τε παρέχεται καί τινας καὶ λόγους ἐς τοῦ Οἰνοπίωνος τὰ ἔργα· Σαμίοις δὲ κατὰ τὴν ὁδὸν τὴν ἐς τὸ Ἡραῖον τὸ Ῥαδίνης καὶ Λεοντίχου μνῆμά ἐστι, καὶ τοῖς ὑπὸ ἔρωτος ἀνιωμένοις εὔχεσθαι καθέστηκεν ἰοῦσιν ἐπὶ τὸ μνῆμα. τὰ μὲν δὴ ἐν Ἰωνίᾳ θαύματα πολλά τε καὶ οὐ πολλῷ τινι τῶν ἐν τῇ Ἑλλάδι ἀποδέοντά ἐστιν·3
For the Chians, the tomb of Oenopion provides a sight, and there are also some stories about the deeds of Oenopion. For the Samians, on the road to the Heraeum, is the monument of Radine and Leontichus, and it is established for those who are distressed by love to go and pray at the monument. Indeed, the wonders in Ionia are many, and they fall not far short of those in Greece.
- 7.5.8καὶ οὔσαις σφίσιν ἐλευθέραις ἦν ἐνταῦθα βίος
In this clause, the dative participle phrase οὔσαις σφίσιν ἐλευθέραις agrees with the reflexive pronoun σφίσιν acting as a dative of possession. It modifies ἦν ... βίος ('there was a livelihood'), meaning 'those who, although they were free, had their livelihood there.' The conjunction καὶ serves to contrast this group with the previously mentioned enslaved women.
- 7.5.9τοῦτο Ἐνδοίου τέχνην καὶ ἄλλοις ἐτεκμαιρόμεθα εἶναι
The verb ἐτεκμαιρόμεθα ('we inferred/conjectured') governs the accusative and infinitive construction τοῦτο ... Ἐνδοίου τέχνην ... εἶναι ('that this is the work of Endoius'). The phrase καὶ ἄλλοις is a dative of means or basis meaning 'by other evidence as well,' which is coordinated with the subsequent participle clause καὶ ἐς τὴν ἐργασίαν ὁρῶντες ('and by looking at the workmanship').
- 7.5.13οὐ πολλῷ τινι τῶν ἐν τῇ Ἑλλάδι ἀποδέοντά ἐστιν
The participle ἀποδέοντα ('falling short of', 'lacking') governs the genitive τῶν ἐν τῇ Ἑλλάδι ('those in Greece'). The dative πολλῷ τινι is a dative of degree of difference ('by any great amount'), which, together with the negative οὐ, expresses the idea that they do not fall short by any significant margin.
