- Source
- Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:7.3.1-7.3.5
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-29
The early history of Colophon and Claros is recounted, including the arrival of Manto's group and their reception by the Cretan Rhacius, followed by the Ionian settlement and the later destruction and relocation of Colophon and Lebedus by Lysimachus.
Κολοφώνιοι δὲ τὸ μὲν ἱερὸν τὸ ἐν Κλάρῳ καὶ τὸ μαντεῖον ἐκ παλαιοτάτου γενέσθαι νομίζουσιν· ἐχόντων δὲ ἔτι τὴν γῆν Καρῶν ἀφικέσθαι φασὶν ἐς αὐτὴν πρώτους τοῦ Ἑλληνικοῦ Κρῆτας, Ῥάκιον καὶ ὅσον εἵπετο ἄλλο τῷ Ῥακίῳ πλῆθος, ἔχον τὰ ἐπὶ θαλάσσῃ καὶ ναυσὶν ἰσχῦον·1 τῆς δὲ χώρας τὴν πολλὴν ἐνέμοντο ἔτι οἱ Κᾶρες. Θερσάνδρου δὲ τοῦ Πολυνείκους καὶ Ἀργείων ἑλόντων Θήβας ἄλλοι τε αἰχμάλωτοι καὶ ἡ Μαντὼ τῷ Ἀπόλλωνι ἐκομίσθησαν ἐς Δελφούς· Τειρεσίαν δὲ κατὰ τὴν πορείαν τὸ χρεὼν ἐπέλαβεν ἐν τῇ Ἁλιαρτίᾳ.
The Colophonians believe that the sanctuary in Claros and the oracle were established from the remotest antiquity. They say that while the Carians still held the land, the first of the Greeks to arrive in it were Cretans, namely Rhacius and the great multitude that followed Rhacius, who occupied the parts by the sea and were strong in ships; but the Carians still inhabited most of the country. When Thersander, the son of Polynices, and the Argives took Thebes, among other captives Manto also was brought to Delphi for Apollo; but Tiresias was overtaken by his destiny during the journey in the territory of Haliartus.
ἐκπέμψαντος δὲ σφᾶς ἐς ἀποικίαν τοῦ θεοῦ, περαιοῦνται ναυσὶν ἐς τὴν Ἀσίαν, καὶ ὡς κατὰ τὴν Κλάρον ἐγένοντο, ἐπεξίασιν αὐτοῖς οἱ Κρῆτες μετὰ ὅπλων καὶ ἀνάγουσιν ὡς τὸν Ῥάκιον· ὁ δὲ—μανθάνει γὰρ παρὰ τῆς Μαντοῦς οἵτινές τε ἀνθρώπων ὄντες καὶ κατὰ αἰτίαν ἥντινα ἥκουσι— λαμβάνει μὲν γυναῖκα τὴν Μαντώ, ποιεῖται δὲ καὶ τοὺς σὺν αὐτῇ συνοίκους. Μόψος δὲ ὁ Ῥακίου καὶ Μαντοῦς καὶ τὸ παράπαν τοὺς Κᾶρας ἐξέβαλεν ἐκ τῆς γῆς.
And when the god sent them out to found a colony, they crossed by ship to Asia, and when they were off Claros, the Cretans came out against them with arms and led them up to Rhacius. He — for he learned from Manto who they were and for what reason they had come — took Manto as his wife, and made those who were with her fellow-settlers. And Mopsus, the son of Rhacius and Manto, drove the Carians out of the land completely.
Ἴωνες δὲ ὅρκους ποιησάμενοι πρὸς τοὺς ἐν Κολοφῶνι Ἕλληνας συνεπολιτεύοντο, οὐδὲν ἔχοντες πλέον· βασιλείαν δὲ Ἰώνων ἡγεμόνες Δαμασίχθων λαμβάνει καὶ Πρόμηθος Κόδρου παῖδες. Πρόμηθος δὲ ὕστερον τὸν ἀδελφὸν Δαμασίχθονα ἀποκτείνας ἔφυγεν ἐς Νάξον, καὶ ἀπέθανε μὲν αὐτόθι ἐν τῇ Νάξῳ, τὸν νεκρὸν δὲ οἴκαδε ἀπαχθέντα κατεδέξαντο οἱ Δαμασίχθονος παῖδες· καὶ ἔνθα ὁ τοῦ Προμήθου τάφος, Πολυτειχίδες ὄνομά ἐστι τῷ χωρίῳ.
The Ionians, having made oaths with the Greeks in Colophon, shared the citizenship on equal terms, having no advantage. The kingship of the Ionians was taken by Damasichthon and Promethus, the sons of Codrus, who were the leaders. But Promethus later killed his brother Damasichthon and fled to Naxos, and died there in Naxos, and when his corpse was brought back home, the children of Damasichthon received it for burial; and the place where the tomb of Promethus is is named Polyteichides.
Κολοφωνίοις δὲ ὅπως μὲν τὴν πόλιν συνέπεσεν ἐρημωθῆναι, προεδήλωσέ μοι τοῦ λόγου τὰ ἐς Λυσίμαχον·2 ἐμαχέσαντο δὲ Λυσιμάχῳ καὶ Μακεδόσι Κολοφώνιοι τῶν ἀνοικισθέντων ἐς Ἔφεσον μόνοι, τοῖς δὲ ἀποθανοῦσιν ἐν τῇ μάχῃ Κολοφωνίων τε αὐτῶν καὶ Σμυρναίων ἐστὶν ὁ τάφος ἰόντι ἐς Κλάρον ἐν ἀριστερᾷ τῆς ὁδοῦ.
How it befell the Colophonians that their city was devastated has already been shown in the parts of my narrative concerning Lysimachus; the Colophonians were the only ones of those who were relocated to Ephesus who fought against Lysimachus and the Macedonians, and the tomb of those of the Colophonians themselves and of the Smyrnaeans who fell in the battle is on the left of the road as you go to Claros.
Λεβεδίοις δὲ ἐποίησε μὲν Λυσίμαχος ἀνάστατον τὴν πόλιν, ἵνα δὴ συντέλεια ἐς μέγεθος τῇ Ἐφέσῳ γένοιτο· χώρα δέ σφισιν ἔς τε τὰ λοιπά ἐστιν εὐδαίμων καὶ λουτρὰ παρέχεται θερμὰ πλεῖστα τῶν ἐπὶ θαλάσσῃ καὶ ἥδιστα. τὸ δὲ ἐξ ἀρχῆς καὶ τὴν Λέβεδον ἐνέμοντο οἱ Κᾶρες, ἐς ὃ Ἀνδραίμων σφᾶς ὁ Κόδρου καὶ Ἴωνες ἐλαύνουσι. τῷ δὲ Ἀνδραίμονι ὁ τάφος ἐκ Κολοφῶνος ἰόντι ἐστὶν ἐν ἀριστερᾷ τῆς ὁδοῦ, διαβάντι τὸν Καλάοντα ποταμόν.3
As for the Lebedians, Lysimachus made their city desolate, so that indeed there might be a contribution of inhabitants to Ephesus for its enlargement; but their land is fertile in other respects and offers hot baths that are the most numerous and most pleasant of those by the sea. In the beginning, the Carians also inhabited Lebedus, until Andraemon, the son of Codrus, and the Ionians drove them out. The tomb of Andraemon is on the left of the road as you go from Colophon, after you cross the river Calaon.
- 7.3.1ἔχον τὰ ἐπὶ θαλάσσῃ καὶ ναυσὶν ἰσχῦον
The neuter singular present participles ἔχον and ἰσχῦον agree in gender and number with the grammatically neuter singular collective noun πλῆθος ('multitude'), though semantically they describe the actions of the 'Cretans' as a whole.
- 7.3.4προεδήλωσέ μοι τοῦ λόγου τὰ ἐς Λυσίμαχον
The dative μοι refers to the author ('for me / in my narrative'), indicating the progress of his own work. The subject is the neuter plural phrase τὰ ἐς Λυσίμαχον ('the matters concerning Lysimachus'), which takes the third-person singular verb προεδήλωσε according to the standard rule of neuter plural subjects taking singular verbs.
- 7.3.5διαβάντι τὸν Καλάοντα ποταμόν
The dative participle διαβάντι is an idiomatic use of the dative of reference (specifically the dative of the person judging or traveling), meaning 'for one who has crossed' or 'after crossing' in geographical descriptions.
Translated by Gemini 3.5 Flash (published 2026-05-25) · Revision history (1, latest 2026-09-21)
- 2026-09-21 AI review — source 1
