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Description of Greece

§6.7.1-6.7.10

Statues of Diagoras's Family and Runner Dromeus

Pausanias describes the statues of the famous Diagoras of Rhodes and his athletic family, detailing their achievements and legends, including the dramatic life of Dorieus. He also introduces other athletic statues such as those of Alkainetos, Gnathon, and Dromeus, who was said to have introduced a meat diet for athletes.

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§6.7.1

ταῦτα μὲν δὴ ἐς τοσοῦτο εἰρήσθω· μετὰ δὲ τὸν ἀνδριάντα τοῦ Εὐθύμου Πύθαρχός τε ἕστηκε Μαντινεὺς σταδιοδρόμος καὶ πύκτης Ἠλεῖος Χαρμίδης, λαβόντες νίκας ἐπὶ παισί. θεασάμενος δὲ καὶ τούτους ἐπὶ τῶν Ῥοδίων ἀθλητῶν ἀφίξῃ τὰς εἰκόνας, Διαγόραν καὶ τὸ ἐκείνου γένος· οἱ δὲ συνεχεῖς τε ἀλλήλοις καὶ ἐν κόσμῳ τοιῷδε ἀνέκειντο, Ἀκουσίλαος μὲν λαβὼν πυγμῆς ἐν ἀνδράσι στέφανον, Δωριεὺς δὲ ὁ νεώτατος παγκρατίῳ νικήσας Ὀλυμπιάσιν ἐφεξῆς τρισί. πρότερον δὲ ἔτι τοῦ Δωριέως ἐκράτησε καὶ Δαμάγητος τοὺς ἐσελθόντας ἐς τὸ παγκράτιον.

​Let this much be said on these matters. After the statue of Euthymus stand Pytharchos, a Mantinean stadium-runner, and Charmides, an Elean boxer, who won victories as boys. When you have looked at these too, you will come to the statues of the Rhodian athletes, Diagoras and his family. They were dedicated next to one another in the following order: Akousilaos, having won the crown in boxing among men, and Dorieus, the youngest, having won in the pankration in three successive Olympiads. And even before Dorieus, Damagetos had defeated those who entered the pankration.

§6.7.2

οὗτοι μὲν ἀδελφοί τέ εἰσι καὶ Διαγόρου παῖδες, ἐπὶ δὲ αὐτοῖς κεῖται καὶ ὁ Διαγόρας, πυγμῆς ἐν ἀνδράσιν ἀνελόμενος νίκην· τοῦ Διαγόρου δὲ τὴν εἰκόνα Μεγαρεὺς εἰργάσατο Καλλικλῆς Θεοκόσμου τοῦ ποιήσαντος τὸ ἄγαλμα ἐν Μεγάροις τοῦ Διός. Διαγόρου δὲ καὶ οἱ τῶν θυγατέρων παῖδες πύξ τε ἤσκησαν καὶ ἔσχον Ὀλυμπικὰς νίκας, ἐν μὲν ἀνδράσιν Εὐκλῆς Καλλιάνακτός τε ὢν καὶ Καλλιπατείρας τῆς Διαγόρου, Πεισίροδος δὲ ἐν παισίν, ὃν ἡ μήτηρ ἀνδρὸς ἐπιθεμένη γυμναστοῦ σχῆμα ἐπὶ τῶν Ὀλυμπίων αὐτὴ τὸν ἀγῶνα ἤγαγεν·

​These are brothers and sons of Diagoras, and near them is placed Diagoras himself, who won a victory in boxing among men. The statue of Diagoras was made by the Megarian Kallikles, son of Theokosmos, who made the cult-statue of Zeus in Megara. The children of Diagoras’ daughters also practiced boxing and gained Olympic victories: namely, among men, Eucles, who was the son of Kallianax and of Diagoras’ daughter Kallipateira; and among boys, Peisirodos, whom his mother, having assumed the guise of a male trainer, herself brought to the contest at the Olympic games.

§6.7.3

οὗτος δὲ ὁ Πεισίροδος καὶ ἐν τῇ Ἄλτει παρὰ τῆς μητρὸς τὸν πατέρα1 ἕστηκε. Διαγόραν δὲ καὶ ὁμοῦ τοῖς παισὶν Ἀκουσιλάῳ καὶ Δαμαγήτῳ λέγουσιν ἐς Ὀλυμπίαν ἐλθεῖν· νικήσαντες δὲ οἱ νεανίσκοι διὰ τῆς πανηγύρεως τὸν πατέρα ἔφερον βαλλόμενόν τε ὑπὸ τῶν Ἑλλήνων ἄνθεσι καὶ εὐδαίμονα ἐπὶ τοῖς παισὶ καλούμενον. γένος δὲ ὁ Διαγόρας τὸ ἐξ ἀρχῆς Μεσσήνιος πρὸς γυναικῶν ἦν καὶ ἀπὸ τῆς Ἀριστομένους ἐγεγόνει θυγατρός.

​This Peisirodos also stands in the Altis near his mother’s father. They say that Diagoras came to Olympia together with his sons, Akousilaos and Damagetos; and when the young men won, they carried their father through the assembly, while he was pelted with flowers by the Greeks and called happy on account of his children. Diagoras was of Messenian descent originally on the female side, being sprung from the daughter of Aristomenes.

§6.7.4

Δωριεῖ δὲ τῷ Διαγόρου παρὲξ ἢ Ὀλυμπίασιν Ἰσθμίων μὲν γεγόνασιν ὀκτὼ νῖκαι, Νεμείων δὲ ἀποδέουσαι μιᾶς ἐς τὰς ὀκτώ· λέγεται δὲ καὶ ὡς Πύθια ἀνέλοιτο ἀκονιτί.2 ἀνηγορεύοντο δὲ οὗτός τε καὶ ὁ Πεισίροδος Θούριοι, διωχθέντες ὑπὸ τῶν ἀντιστασιωτῶν ἐκ τῆς Ῥόδου καὶ ἐς Ἰταλίαν παρὰ Θουρίους ἀπελθόντες. χρόνῳ δὲ ὕστερον κατῆλθεν ὁ Δωριεὺς ἐς Ῥόδον· καὶ φανερώτατα δὴ ἁπάντων ἀνὴρ εἷς φρονήσας οὗτος τὰ Λακεδαιμονίων φαίνεται, ὥστε καὶ ἐναυμάχησεν ἐναντία Ἀθηναίων ναυσὶν οἰκείαις, ἐς ὃ τριήρων ἁλοὺς Ἀττικῶν ἀνήχθη ζῶν παρὰ Ἀθηναίους.

​For Dorieus, the son of Diagoras, besides at Olympia, there were eight victories at the Isthmian games, and at the Nemean games one short of eight; and it is also said that he won at the Pythian games without a contest. Both he and Peisirodos were proclaimed as Thurians, because they were driven out of Rhodes by political opponents and went to Italy to the Thurians. Sometime later Dorieus returned to Rhodes; and he appears most clearly of all men to have favored the Lacedaemonian cause, so that he even fought in a sea-battle against the Athenians with his own ships, until, captured by Attic triremes, he was brought alive to the Athenians.

§6.7.5

οἱ δὲ Ἀθηναῖοι πρὶν μὲν ἢ Δωριέα παρὰ σφᾶς ἀναχθῆναι θυμῷ τε ἐς αὐτὸν καὶ ἀπειλαῖς ἐχρῶντο· ὡς δὲ ἐς ἐκκλησίαν συνελθόντες ἄνδρα οὕτω μέγαν καὶ δόξης ἐς τοσοῦτο ἥκοντα ἐθεάσαντο ἐν σχήματι αἰχμαλώτου, μεταπίπτει σφίσιν ἐς αὐτὸν ἡ γνώμη καὶ ἀπελθεῖν ἀφιᾶσιν οὐδὲ ἔργον οὐδὲν ἄχαρι ἐργάζονται, παρόν σφισι πολλά τε καὶ σὺν τῷ δικαίῳ δρᾶσαι.

​Before Dorieus was brought to them, the Athenians had shown anger and threats against him; but when they assembled in the assembly and saw a man so great and who had reached such fame in the guise of a captive, their mind towards him changed, and they let him go free, doing no unpleasant deed to him, though it was in their power to do many things to him and with justice.

§6.7.6

τὰ δὲ ἐς τοῦ Δωριέως τὴν τελευτήν ἐστιν ἐν τῇ συγγραφῇ τῇ Ἀτθίδι Ἀνδροτίωνι εἰρημένα, εἶναι μὲν τηνικαῦτα3 ἐν Καύνῳ τὸ βασιλέως ναυτικὸν καὶ Κόνωνα ἐπʼ αὐτῷ στρατηγόν, Ῥοδίων δὲ τὸν δῆμον πεισθέντα ὑπὸ τοῦ Κόνωνος ἀπὸ Λακεδαιμονίων μεταβαλέσθαι σφᾶς ἐς τὴν βασιλέως καὶ Ἀθηναίων συμμαχίαν, Δωριέα δὲ ἀποδημεῖν μὲν τότε ἐκ Ῥόδου περὶ τὰ ἐντὸς Πελοποννήσου χωρία, συλληφθέντα δὲ ὑπὸ ἀνδρῶν Λακεδαιμονίων αὐτὸν καὶ ἀναχθέντα ἐς Σπάρτην ἀδικεῖν τε ὑπὸ Λακεδαιμονίων καταγνωσθῆναι καὶ ἐπιβληθῆναί οἱ θάνατον ζημίαν.

What relates to the death of Dorieus is told by Androtion in his Attic history, namely that at that time the King’s navy was at Kaunos, and Conon was general over it; and that the people of the Rhodians, persuaded by Conon, changed their alliance from the Lacedaemonians to that of the King and the Athenians; and that Dorieus was at that time away from Rhodes, in the districts in the interior of the Peloponnese; and that he was arrested by Lacedaemonian men and brought to Sparta, and having been convicted of wrongdoing by the Lacedaemonians, the penalty of death was imposed upon him.

§6.7.7

εἰ δὲ τὸν ὄντα εἶπεν Ἀνδροτίων λόγον, ἐθέλειν μοι φαίνεται Λακεδαιμονίους ἐς τὸ ἴσον ἔτι Ἀθηναίοις καταστῆσαι, ὅτι καὶ Ἀθηναίοις ἐς Θράσυλλον καὶ τοὺς ἐν Ἀργινούσαις ὁμοῦ τῷ Θρασύλλῳ στρατηγήσαντας προπετείας ἐστὶν ἔγκλημα. Διαγόρας μὲν δὴ καὶ τὸ ἀπʼ αὐτοῦ γένος δόξης ἐς τοσοῦτο ἀφίκοντο·

​If Androtion told the true story, he seems to me to wish to bring the Lacedaemonians to an equal footing with the Athenians, because there is also against the Athenians an accusation of rashness in respect to Thrasyllos and those who were generals with Thrasyllos at Arginusae. Diagoras indeed and his family reached such a height of fame.

§6.7.8

ἐγένοντο δὲ καὶ Ἀλκαινέτῳ τῷ Θεάντου Λεπρεάτῃ καὶ αὐτῷ καὶ τοῖς παισὶν Ὀλυμπικαὶ νῖκαι. αὐτὸς μέν γε πυκτεύων ὁ Ἀλκαίνετος ἔν τε ἀνδράσι καὶ πρότερον ἔτι ἐπεκράτησεν ἐν παισίν· Ἑλλάνικον δὲ τὸν Ἀλκαινέτου καὶ Θέαντον ἐπὶ πυγμῇ παίδων ἀναγορευθῆναι τὸν μὲν ἐνάτῃ πρὸς ταῖς ὀγδοήκοντα Ὀλυμπιάδι, τὸν δὲ τῇ ἐφεξῆς ταύτῃ συνέβη τὸν Θέαντον· καί σφισιν ἀνδριάντες ἅπασιν ἐν Ὀλυμπίᾳ κεῖνται.

​There were also Olympic victories for Alkainetos himself, the son of Theantos, of Lepreum, and for his children. Alkainetos himself, as a boxer, won among men, and even earlier among boys; and it happened that Hellanikos, the son of Alkainetos, and Theantos were proclaimed for boxing among boys, the former in the eighty-ninth Olympiad, and the latter, Theantos, in the one following it; and statues of all of them are situated in Olympia.

§6.7.9

ἐπὶ δὲ τοῦ Ἀλκαινέτου τοῖς υἱοῖς Γνάθων τε Διπαιεὺς τῆς Μαιναλέων χώρας καὶ Λυκῖνος ἕστηκεν Ἠλεῖος· κρατῆσαι δὲ Ὀλυμπίασι πυγμῇ παῖδας ὑπῆρξε καὶ τούτοις. Γνάθωνα δὲ καὶ ἐς τὰ μάλιστα, ὅτε ἐνίκησεν, εἶναι νέον τὸ ἐπίγραμμα τὸ ἐπʼ αὐτῷ φησί· Καλλικλέους δὲ τοῦ Μεγαρέως ποίημα ὁ ἀνδριάς ἐστιν.

​Near the sons of Alkainetos stand Gnathon, of Dipaea in the territory of Maenalus, and Lykinos, an Elean; it was also their lot to win in boxing among boys at Olympia. The epigram upon Gnathon says that he was extremely young when he won; and his statue is the work of Kallikles of Megara.

§6.7.10

ἀνὴρ δὲ ἐκ Στυμφήλου Δρομεὺς ὄνομα, καὶ δὴ καὶ ἔργον τοῦτο ἐπὶ δολίχῳ παρεσχημένος, δύο μὲν ἔσχεν ἐν Ὀλυμπίᾳ νίκας, τοσαύτας δὲ ἄλλας Πυθοῖ καὶ Ἰσθμίων τε τρεῖς καὶ ἐν Νεμέᾳ πέντε. λέγεται δὲ ὡς καὶ κρέας ἐσθίειν ἐπινοήσειε· τέως δὲ τοῖς ἀθληταῖς σιτία τυρὸν ἐκ τῶν ταλάρων εἶναι. τούτου μὲν δὴ Πυθαγόρας τὴν εἰκόνα, τὴν δὲ ἐφεξῆς ταύτῃ, πένταθλον Ἠλεῖον Πυθοκλέα, Πολύκλειτός ἐστιν εἰργασμένος.

​A man from Stymphalus named Dromeus, who indeed showed this very deed in the long race, had two victories at Olympia, and as many others at Pytho, and three at the Isthmian games, and five at Nemea. It is said that he was the first to think of eating meat; up to then, the food for athletes was cheese from baskets. Pythagoras made the statue of this man, while Polykleitos made the one next to it, representing Pythokles, an Elean pentathlete.

Syntax notes3 items
  1. 6.7.3παρὰ τῆς μητρὸς τὸν πατέρα

    The preposition παρά governs the accusative τὸν πατέρα indicating location near something. The genitive phrase τῆς μητρὸς modifies τὸν πατέρα ("the father of his mother," i.e., his grandfather Diagoras). Translating this as "beside his mother and father" is syntactically incorrect.

  2. 6.7.4ἀκονιτί

    This adverb originally means "without dust" (from κόνις). In athletic contexts, it is a technical term meaning "without a contest" or "by walkover," indicating that the competitor won without having to wrestle in the dust of the arena due to the opponent's withdrawal.

  3. 6.7.6εἶναι μὲν τηνικαῦτα...

    The entire section is reported as the content of the historian Androtion's work (ἐν τῇ συγγραφῇ... Ἀνδροτίωνι εἰρημένα). Consequently, the narrative is constructed in indirect speech, utilizing a series of accusative and infinitive constructions (such as εἶναι, μεταβάλεσθαι, ἀποδημεῖν, καταγνωσθῆναι).

Translated by Gemini 3.5 Flash (published 2026-05-25)urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:6.7.1-6.7.10