- Source
- Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
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- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:6.13.1-6.13.11
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-28
This section introduces various athletic monuments dedicated at Olympia, including those of famous victors like Astylus, Chionis, Polites, and Leonidas, along with the story of the mare Aura and other horse-race monuments.
Ἀστύλος δὲ Κροτωνιάτης Πυθαγόρου μέν ἐστιν ἔργον, τρεῖς δὲ ἐφεξῆς Ὀλυμπίασι σταδίου τε καὶ διαύλου νίκας ἔσχεν. ὅτι δὲ ἐν δύο ταῖς ὑστέραις ἐς χάριν τὴν Ἱέρωνος τοῦ Δεινομένους ἀνηγόρευσεν αὑτὸν Συρακούσιον, τούτων ἕνεκα οἱ Κροτωνιᾶται τὴν οἰκίαν αὐτοῦ δεσμωτήριον εἷναι κατέγνωσαν καὶ τὴν εἰκόνα καθεῖλον παρὰ τῇ Ἥρᾳ τῇ Λακινίᾳ κειμένην.
Astylus of Croton is the work of Pythagoras, and he won three consecutive victories at Olympia in the stadium and the double course. But because in the last two victories he proclaimed himself a Syracusan to curry favor with Hieron, the son of Deinomenes, for this reason the Crotoniates condemned his house to be a prison and pulled down his statue which was dedicated at the sanctuary of Hera Lacinia.
ἀνάκειται δὲ ἐν Ὀλυμπίᾳ καὶ στήλη λέγουσα τοῦ Λακεδαιμονίου Χιόνιδος τὰς νίκας. εὐηθείας μὲν δὴ μετέχουσι καὶ ὅσοι Χίονιν αὐτὸν ἀναθεῖναι τὴν στήλην, ἀλλʼ οὐ Λακεδαιμονίων ἥγηνται τὸ δημόσιον·1 ἔστω γὰρ δήπου, ὡς ἐν τῇ στήλῃ, οὐκ εἶναί πω τοῦ ὅπλου τὸν δρόμον· πῶς ἂν οὖν ἐπίσταιτο ὁ Χίονις εἰ αὖθίς ποτε προσνομοθετήσουσιν Ἠλεῖοι; τούτων δὲ ἔτι ἐς πλέον ἥκουσιν εὐηθείας οἳ τὸν ἑστηκότα ἀνδριάντα παρὰ τῇ στήλῃ φασὶν εἰκόνα εἶναι Χιόνιδος, ἔργον ὄντα τοῦ Ἀθηναίου Μύρωνος.
There is also dedicated at Olympia a stele telling of the victories of Chionis the Lacedaemonian. Those who believe that Chionis himself dedicated the stele, and that it was not the commonwealth of the Lacedaemonians, are indeed partakers of simplicity. For let it be assumed, indeed, as it is on the stele, that the race in armor did not yet exist; how then could Chionis know if the Eleans would at some future time add this to the laws? But those who say that the standing statue beside the stele is an image of Chionis, being the work of Myron the Athenian, have reached an even greater degree of simplicity than these.
ἐοικότα δὲ Χιόνιδι τὰ ἐς δόξαν καὶ ἀνὴρ Λύκιος παρέσχετο Ἑρμογένης Ξάνθιος, ὃς τὸν κότινον ἐν τρισὶν Ὀλυμπιάσιν ἀνείλετο ὀκτάκις ἐπίκλησίν τε ἔσχεν Ἵππος ὑπὸ Ἑλλήνων· ποιήσαιο δʼ ἂν καὶ Πολίτην ἐν μεγάλῳ θαύματι. ὁ Πολίτης δʼ ἦν οὗτος ἐκ Κεράμου τῆς ἐν τῇ Καρίᾳ, ἀνέφηνε δὲ ἀρετὴν ποδῶν ἐν Ὀλυμπίᾳ πᾶσαν· ἀπὸ γὰρ τοῦ μηκίστου καὶ διαρκεστάτου διʼ ὀλιγίστου δὴ καιροῦ μεθηρμόσατο ἐπὶ τὸ βραχύτατον ὁμοῦ καὶ ὤκιστον, καὶ δολίχου τε ἐν ἡμέρᾳ τῇ αὐτῇ καὶ παραυτίκα σταδίου λαβὼν νίκην προσέθηκε διαύλου σφίσι τὴν τρίτην.
A Lycian man, Hermogenes of Xanthus, also achieved success in glory comparable to Chionis; he carried off the wild olive crown eight times in three Olympiads and was called “Horse” by the Greeks. You would also hold Polites in great admiration. This Polites was from Ceramus in Caria, and he displayed every kind of excellence of feet at Olympia. For from the longest and most enduring race, in a very short time indeed, he adapted himself to the shortest and swiftest, and having won the long race and immediately afterwards the stadium on the same day, he added the double course as a third victory for them.
Πολίτης μὲν δὴ ἐπὶ τῆς δευτέρας καὶ τέσσαρας, ὡς ἂν ἕκαστοι συνταχθῶσιν ὑπὸ τοῦ κλήρου, καὶ οὐκ ἀθρόους ἀφιᾶσιν ἐς τὸν δρόμον· οἳ δʼ ἂν ἐν ἑκάστῃ τάξει κρατήσωσιν, ὑπὲρ αὐτῶν αὖθις θέουσι τῶν ἄθλων· καὶ οὕτω σταδίου δύο ὁ στεφανούμενος ἀναιρήσεται νίκας. τὰ μέντοι ἐπιφανέστατα ἐς δρόμον Λεωνίδᾳ Ῥοδίῳ ἐστίν· ἐπὶ γὰρ τέσσαρας Ὀλυμπιάδας ἀκμάζων τε τῇ ὠκύτητι ἀντήρκεσε, καὶ γεγόνασιν αὐτῷ δρόμου νῖκαι δύο ἀριθμὸν καὶ δέκα.
As for Polites [...] they are grouped by fours, according as each is drawn by lot, and they do not let them all start the race at once; but those who win in each group run again for the prizes; and thus the one who is crowned will carry off two victories for the stadium. However, the most famous achievements in running belong to Leonidas of Rhodes. For during four Olympiads he maintained the peak of his speed, and he won twelve victories in the races in total.
Χιόνιδος δὲ οὐ πόρρω τῆς ἐν Ὀλυμπίᾳ στήλης Σκαῖος ἕστηκεν ὁ Δούριος Σάμιος, κρατήσας πυγμῇ παῖδας· τέχνη δὲ ἡ εἰκών ἐστι μὲν Ἱππίου τοῦ, τὸ δὲ ἐπίγραμμα δηλοῖ τὸ ἐπʼ αὐτῷ, νικῆσαι Σκαῖον ἡνίκα ὁ Σαμίων δῆμος ἔφευγεν ἐκ τῆς νήσου, τὸν δὲ καιρὸν ἐπὶ τὰ οἰκεῖα τὸν δῆμον.
Not far from the stele of Chionis at Olympia stands Scaeus, the son of Duris, a Samian, who won in the boys’ boxing ; the statue is the work of Hippias, the son of [...], and the inscription upon it indicates that Scaeus conquered when the Samian democracy was in exile from the island, and that the occasion was when [they brought] the democracy back to their own land.
παρὰ δὲ τὸν τύραννον Δίαλλος ὁ Πόλλιδος ἀνάκειται, γένος μὲν Σμυρναῖος, Ἰώνων δὲ πρῶτος λαβεῖν ἐν Ὀλυμπίᾳ φησὶν οὗτος ὁ Δίαλλος παγκρατίου στέφανον ἐν παισίν. Θερσίλοχον δὲ Κορκυραῖον καὶ Ἀριστίωνα Θεοφίλους Ἐπιδαύριον, τὸν μὲν ἀνδρῶν πυγμῆς, Θερσίλοχον δὲ λαβόντα ἐν παισὶ στέφανον, Πολύκλειτος ἐποίησε σφᾶς ὁ Ἀργεῖος.
Beside the tyrant is dedicated Diallus, the son of Pollis, of Smyrnaeon descent, and this Diallus says that he was the first of the Ionians to win the crown of the boys’ pancratium at Olympia. As for Thersilochus of Corcyra and Aristion, the son of Theophilus, of Epidaurus, the latter winning in the men’s boxing, and Thersilochus in the boys’, Polycleitus of Argos made their statues.
Βύκελος δέ, ὃς Σικυωνίων πρῶτος πὺξ ἐκράτησεν ἐν παισίν, ἔστιν ἔργον Σικυωνίου Κανάχου παρὰ τῷ Ἀργείῳ Πολυκλείτῳ διδαχθέντος. παρὰ δὲ τὸν Βύκελον ὁπλίτης ἀνὴρ ἐπίκλησιν Λίβυς Μνασέας Κυρηναῖος ἕστηκε· Πυθαγόρας δὲ ὁ Ῥηγῖνος ἐποίησε τὴν εἰκόνα. Κυζικηνῷ δὲ Ἀγεμάχῳ τῶν ἐκ τῆς Ἀσιανῆς ἠπείρου γενέσθαι ἐν Ἄργει τὸ ἐπίγραμμα τὸ ἐπʼ αὐτῷ μηνύει.
Bycelus, who was the first Sicyonian to win in the boys’ boxing, is the work of Canachus of Sicyon, who was a pupil of Polycleitus of Argos. Beside Bycelus stands a man in armor nicknamed “the Libyan,” Mnaseas of Cyrene; Pythagoras of Rhegium made his statue. As for Agemachus of Cyzicus, the inscription upon him indicates that he was [a boxer] from the Asian continent, and [that the statue] was made in Argos.
Νάξου δὲ οἰκισθείσης ποτὲ ἐν Σικελίᾳ ὑπὸ Χαλκιδέων τῶν ἐπὶ Εὐρίπῳ, τῆς πόλεως μὲν οὐδὲ ἐρείπια ἐλείπετο ἐς ἡμᾶς ἔτι, ὄνομα δὲ καὶ ἐς τοὺς ἔπειτα εἶναι τῆς Νάξου Τίσανδρος ὁ Κλεοκρίτου μάλιστα αἰτίαν ἐχέτω·2 τετράκις γὰρ δὴ ἐν ἀνδράσι κατεμαχέσατο ὁ Τίσανδρος πύκτας ἐν Ὀλυμπίᾳ, τοσαῦται δὲ καὶ Πυθοῖ γεγόνασιν αὐτῷ νῖκαι, Κορινθίοις δὲ οὐκ ἦν πω τηνικαῦτα οὐδὲ Ἀργείοις ἐς ἅπαντας ὑπομνήματα τοὺς Νέμεια καὶ Ἴσθμια νικήσαντας.
Though Naxos, once founded in Sicily by the Chalcidians from the Euripus, has not even ruins left to our time, let Tisandrus, the son of Cleocritus, have the chief credit that the name of Naxos still exists for posterity. For Tisandrus defeated boxers four times in the men’s class at Olympia, and he had as many victories at Pytho; and at that time neither the Corinthians nor the Argives had public records of all those who had conquered at the Nemean and Isthmian games.
ἡ δὲ ἵππος ἡ τοῦ Κορινθίου Φειδώλα ὄνομα μέν, ὡς οἱ Κορίνθιοι μνημονεύουσιν, ἔχει Αὔρα, τὸν δὲ ἀναβάτην ἔτι ἀρχομένου τοῦ δρόμου συνέπεσεν ἀποβαλεῖν αὐτήν·3 καὶ οὐδέν τι ἧσσον θέουσα ἐν κόσμῳ περί τε τὴν νύσσαν ἐπέστρεφε, καὶ ἐπεὶ τῆς σάλπιγγος ἤκουσεν, ἐπετάχυνεν ἐς πλέον τὸν δρόμον, φθάνει τε δὴ ἐπὶ τοὺς Ἑλλανοδίκας ἀφικομένη καὶ νικῶσα ἔγνω καὶ παύεται τοῦ δρόμου. Ἠλεῖοι δὲ ἀνηγόρευσαν ἐπὶ τῇ νίκῃ τὸν Φειδώλαν καὶ ἀναθεῖναί οἱ τὴν ἵππον ταύτην ἐφιᾶσιν.
The mare of Phidolas the Corinthian had the name, as the Corinthians remember, of Aura, but it happened that she threw her rider at the very beginning of the race. Nevertheless, running in good order, she turned around the turning-post, and when she heard the trumpet, she quickened her pace further, and reaching the Hellanodicae first, she knew she had won and stopped running. The Eleans proclaimed Phidolas victor and permitted him to dedicate this mare.
ἐγένετο δὲ καὶ τοῦ Φειδώλα τοῖς παισὶν ἐπὶ κέλητι ἵππῳ νίκη, καὶ ὅ τε ἵππος ἐπὶ στήλῃ πεποιημένος καὶ ἐπίγραμμά ἐστιν ἐπʼ αὐτῷ· "ὠκυδρόμας Λύκος Ἴσθμιʼ ἅπαξ, δύο δʼ ἐνθάδε νίκαις Φειδώλα παίδων ἐστεφάνωσε δόμους." οὐ μὴν τῷ γε ἐπιγράμματι καὶ τὰ Ἠλείων ἐς τοὺς Ὀλυμπιονίκας ὁμολογεῖ γράμματα· ὀγδόῃ γὰρ Ὀλυμπιάδι καὶ ἑξηκοστῇ καὶ οὐ πέρα ταύτης ἐστὶν ἐν τοῖς Ἠλείων γράμμασιν ἡ νίκη τῶν Φειδώλα παίδων·
The sons of Phidolas also won a victory with a race-horse, and the horse is represented on a stele, and there is an inscription upon it: “The swift-running Lycus once at the Isthmus, and with two victories here, crowned the house of the sons of Phidolas.” However, the inscription does not agree with the Elean records concerning the Olympic victors; for in the Elean records the victory of the sons of Phidolas is in the sixty-eighth Olympiad, and not beyond this.
ταῦτα μὲν δὴ οὕτως ἔχοντα ἴστω τις· Ἠλείοις δὲ ἀνδράσιν Ἀγαθίνῳ τε τῷ Θρασυβούλου καὶ Τηλεμάχῳ, Τηλεμάχῳ μὲν ἐπὶ ἵππων νίκῃ γέγονεν ἡ εἰκών, Ἀγαθῖνον δὲ ἀνέθεσαν Ἀχαιοὶ Πελληνεῖς. ἀνέθηκε δὲ καὶ ὁ Ἀθηναίων δῆμος Ἀριστοφῶντα Λυσίνου, παγκρατιαστὰς ἐν τῷ ἀγῶνι τῷ ἐν Ὀλυμπίᾳ κρατήσαντα ἄνδρας.
Let anyone know these things to be so. As for the Elean men, Agathinus, the son of Thrasybulus, and Telemachus, the statue of Telemachus was for a victory with horses, while the Achaeans of Pellene dedicated Agathinus. The Athenian democracy also dedicated Aristophon, the son of Lysinus, who conquered in the men’s pancratium at the Olympic games.
- 6.13.2εὐηθείας μὲν δὴ μετέχουσι καὶ ὅσοι Χίονιν αὐτὸν ἀναθεῖναι τὴν στήλην, ἀλλʼ οὐ Λακεδαιμονίων ἥγηνται τὸ δημόσιον
The noun εὐηθείας is in the genitive case as the object of μετέχουσι (to partake in). Additionally, the verb ἥγηνται (to believe/consider), of which the relative ὅσοι is the subject, takes an accusative with infinitive construction as its complement: Χίονιν αὐτὸν... ἀναθεῖναι (that Chionis himself dedicated [it]) and ἀλλʼ οὐ... τὸ δημόσιον (and not the commonwealth [of the Lacedaemonians]).
- 6.13.8ὄνομα δὲ καὶ ἐς τοὺς ἔπειτα εἶναι τῆς Νάξου Τίσανδρος ὁ Κλεοκρίτου μάλιστα αἰτίαν ἐχέτω
In the expression αἰτίαν ἐχέτω (let him have the cause/credit), αἰτία is used here in a positive sense ("the credit" or "the cause of fame") rather than a negative sense ("blame" or "guilt"). The accusative with infinitive phrase at the beginning, ὄνομα δὲ καὶ ἐς τοὺς ἔπειτα εἶναι τῆς Νάξου (that the name of Naxos still exists for posterity), explains the matter for which the subject Τίσανδρος is to be given credit.
- 6.13.9συνέπεσεν ἀποβαλεῖν αὐτήν
The infinitive ἀποβαλεῖν (to throw off) serves as the subject/complement of the impersonal verb συνέπεσε (it happened), with the accusative αὐτήν (her, referring to the mare Aura) acting as the subject of the infinitive. This construction shows that the event of throwing the rider was caused by the mare.
