- Source
- Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:5.7.5-5.7.10
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-26
After describing the unique properties of the Dead Sea and an Ionian river's undersea passage, the author explains the origins of the Olympic Games, tracing them back to the era of Cronus, the Idaean Dactyls, and the myths of Zeus.
ἡ δὲ θάλασσα ἡ Νεκρὰ πάσχει παντὶ ὕδατι ἄλλῳ τὰ ἐναντία·1 ἐν ᾗ γε τὰ μὲν ζῶντα πέφυκεν οὐ νηχόμενα ἐποχεῖσθαι, τὰ δὲ θνήσκοντα ἐς βυθὸν χωρεῖν. ταύτῃ ἄκαρπος καὶ ἰχθύων ἡ λίμνη· ἅτε ἀπὸ τοῦ φανερωτάτου κινδύνου ἐπὶ τὸ ὕδωρ ἀναφεύγουσιν ὀπίσω τὸ οἰκεῖον. τῷ δὲ Ἀλφειῷ τὸ αὐτὸ πάσχει καὶ ὕδωρ ἄλλο ἐν Ἰωνίᾳ· τούτου δὲ τοῦ ὕδατος πηγὴ μέν ἐστιν ἐν Μυκάλῃ τῷ ὄρει, διεξελθὸν δὲ θάλασσαν τὴν μεταξὺ ἄνεισιν αὖθις κατὰ Βραγχίδας πρὸς λιμένι ὀνομαζομένῳ Πανόρμῳ.
But the Dead Sea experiences the opposite of all other water: for in it living things by nature float without swimming, but dying things go to the bottom. For this reason the lake is also barren of fish; since they flee back to their own water from the most obvious danger. And another water in Ionia experiences the same thing as the Alpheius; the spring of this water is on Mount Mycale, and passing through the sea in between, it rises again near Branchidae at the harbor called Panormus.
ταῦτα μὲν δὴ ἔχει τρόπον τὸν εἰρημένον· ἐς δὲ τὸν ἀγῶνα τὸν Ὀλυμπικὸν λέγουσιν Ἠλείων οἱ τὰ ἀρχαιότατα μνημονεύοντες Κρόνον τὴν ἐν οὐρανῷ σχεῖν βασιλείαν πρῶτον καὶ ἐν Ὀλυμπίᾳ ποιηθῆναι Κρόνῳ ναὸν ὑπὸ τῶν τότε ἀνθρώπων, οἳ ὠνομάζοντο χρυσοῦν γένος· Διὸς δὲ τεχθέντος ἐπιτρέψαι Ῥέαν τοῦ παιδὸς τὴν φρουρὰν τοῖς Ἰδαίοις Δακτύλοις, καλουμένοις δὲ τοῖς αὐτοῖς τούτοις καὶ Κούρησιν· ἀφικέσθαι δὲ αὐτοὺς ἐξ Ἴδης τῆς Κρητικῆς, Ἡρακλέα καὶ Παιωναῖον καὶ Ἐπιμήδην καὶ Ἰάσιόν τε καὶ Ἴδαν·
These things, then, are as has been said. But as to the Olympic games, those of the Eleans who remember the most ancient things say that Cronus first held the kingship in heaven, and that a temple was made for Cronus in Olympia by the men of that time, who were called the Golden Race; and that when Zeus was born, Rhea entrusted the guardianship of the child to the Idaean Dactyls, who are also called by these same names, the Curetes; and that they came from Cretan Ida, namely, Heracles, Paeonaeus, Epimedes, Iasius, and Idas;
τὸν δὲ Ἡρακλέα παίζοντα—εἶναι γὰρ δὴ αὐτὸν πρεσβύτατον2 ἡλικίᾳ—συμβαλεῖν τοὺς ἀδελφοὺς ἐς ἅμιλλαν δρόμου καὶ τὸν νικήσαντα ἐξ αὐτῶν κλάδῳ στεφανῶσαι κοτίνου· παρεῖναι δὲ αὐτοῖς πολὺν δή τι οὕτω τὸν κότινον ὡς τὰ χλωρὰ ἔτι τῶν φύλλων ὑπεστρῶσθαι σφᾶς καθεύδοντας. κομισθῆναι δὲ ἐκ τῆς Ὑπερβορέων γῆς τὸν κότινόν φασιν ὑπὸ τοῦ Ἡρακλέους ἐς Ἕλληνας, εἶναι δὲ ἀνθρώπους οἳ ὑπὲρ τὸν ἄνεμον οἰκοῦσι τὸν Βορέαν.
and that Heracles playing—for indeed he was the oldest in age—pitted his brothers against each other in a running race, and crowned the victor among them with a branch of wild olive; and that they had the wild olive in such abundance that they strewed its still green leaves under themselves as they slept. And they say that the wild olive was brought from the land of the Hyperboreans by Heracles to the Greeks, and that these are men who dwell beyond the North Wind.
πρῶτος μὲν ἐν ὕμνῳ τῷ ἐς Ἀχαιίαν ἐποίησεν Ὠλὴν Λύκιος ἀφικέσθαι τὴν Ἀχαιίαν ἐς Δῆλον ἐκ τῶν Ὑπερβορέων τούτων· ἔπειτα δὲ ᾠδὴν Μελάνωπος Κυμαῖος ἐς Ὦπιν καὶ Ἑκαέργην ᾖσεν, ὡς ἐκ τῶν Ὑπερβορέων καὶ αὗται πρότερον ἔτι τῆς Ἀχαιίας ἀφίκοντο ἐς Δῆλον·
Olen the Lycian was the first to compose in his hymn to Achaia that Achaia came to Delos from these Hyperboreans; and afterwards Melanopus of Cyme sang a song to Opis and Hecaerge, that these also had come to Delos from the Hyperboreans even before Achaia.
Ἀριστέας δὲ ὁ Προκοννήσιος—μνήμην γὰρ ἐποιήσατο Ὑπερβορέων καὶ οὗτος—τάχα τι καὶ πλέον περὶ αὐτῶν πεπυσμένος ἂν εἴη3 παρὰ Ἰσσηδόνων, ἐς οὓς ἀφικέσθαι φησὶν ἐν τοῖς ἔπεσιν. Ἡρακλεῖ οὖν πρόσεστι τῷ Ἰδαίῳ δόξα τὸν τότε ἀγῶνα διαθεῖναι πρώτῳ καὶ Ὀλύμπια ὄνομα θέσθαι· διὰ πέμπτου οὖν ἔτους αὐτὸν κατεστήσατο ἄγεσθαι, ὅτι αὐτός τε καὶ οἱ ἀδελφοὶ πέντε ἦσαν ἀριθμόν.
And Aristeas of Proconnesus—for he too made mention of the Hyperboreans—might perhaps have learned even more about them from the Issedones, whom he says in his epic verses that he visited. To Heracles the Idaean, therefore, belongs the reputation of having been the first to arrange the games at that time and to give them the name Olympics; so he established that it should be held every fifth year, because he himself and his brothers were five in number.
Δία δὴ οἱ μὲν ἐνταῦθα παλαῖσαι καὶ αὐτῷ Κρόνῳ περὶ τῆς ἀρχῆς, οἱ δὲ ἐπὶ κατειργασμένῳ ἀγωνοθετῆσαί φασιν4 αὐτόν· νικῆσαι δὲ ἄλλοι τε λέγονται καὶ ὅτι Ἀπόλλων παραδράμοι μὲν ἐρίζοντα Ἑρμῆν, κρατήσαι δὲ Ἄρεως πυγμῇ. τούτου δὲ ἕνεκα καὶ τὸ αὔλημα τὸ Πυθικόν φασι τῷ πηδήματι ἐπεισαχθῆναι τῶν πεντάθλων, ὡς τὸ μὲν ἱερὸν τοῦ Ἀπόλλωνος τὸ αὔλημα ὄν, τὸν Ἀπόλλωνα δὲ ἀνῃρημένον Ὀλυμπικὰς νίκας.
Indeed, some say that Zeus wrestled here with Cronus himself for the sovereignty, but others say that he held the games upon his victory; and others are said to have won victories, and in particular that Apollo outran Hermes in competition, and defeated Ares in boxing. For this reason, they say, the Pythian flute-playing was introduced for the jump of the pentathletes, since the flute-playing was sacred to Apollo, and Apollo had won Olympic victories.
- 5.7.5τὰ ἐναντία
Cognate (or result) accusative with the verb πάσχει, or its direct object. Combined with the dative παντὶ ὕδατι ἄλλῳ, it means "experiences the opposite of all other water."
- 5.7.7εἶναι γὰρ δὴ αὐτὸν πρεσβύτατον
A parenthetical clause with γάρ expressing reason, embedded within the indirect discourse governed by λέγουσιν. Despite being a main clause within the parenthesis, the infinitive εἶναι is retained due to the ongoing indirect discourse.
- 5.7.9πεπυσμένος ἂν εἴη
A combination of the perfect participle πεπυσμένος and the optative εἴη with ἄν. It expresses a potential or presumptive past action, meaning "might perhaps have learned/heard."
- 5.7.10Δία δὴ οἱ μὲν ἐνταῦθα παλαῖσαι ... φασιν
Hyperbaton. The verb φασιν, positioned near the end of the sentence, governs the infinitives παλαῖσαι and ἀγωνοθετῆσαι, with the accusative Δία at the beginning acting as their subject.
