- Source
- Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:5.3.1-5.3.7
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-26
This section covers Heracles' conquest of Elis and the preservation of Pisa due to an oracle, the prayer of Elean women to Athena, the lineage of Elean kings, and the arrival of Oxylus as the guide for the Dorians returning to the Peloponnese.
Ἡρακλῆς δὲ εἷλεν ὕστερον καὶ ἐπόρθησεν Ἦλιν, στρατιὰν παρά τε Ἀργείων καὶ ἐκ Θηβῶν ἀθροίσας καὶ Ἀρκάδας· ἤμυναν δὲ καὶ Ἠλείοις οἱ ἐκ Πύλου τοῦ ἐν τῇ Ἠλείᾳ καὶ οἱ Πισαῖοι. καὶ τοὺς μὲν ἐτιμωρήσατο αὐτῶν ὁ Ἡρακλῆς, τῆς δὲ ἐπὶ τοὺς Πισαίους στρατείας αὐτὸν χρησμὸς ἐπέσχεν1 ἐκ Δελφῶν ἔχων οὕτω· "πατρὶ μέλει Πίσης, Πυθοῦς δέ μοι ἐν γυάλοισι." τοῦτο μὲν δὴ σωτηρία Πισαίοις τὸ μάντευμα ἐγένετο· Φυλεῖ δὲ Ἡρακλῆς τήν τε χώραν ἀνέδωκε τὴν Ἠλείαν καὶ τἄλλα, αἰδοῖ τοῦ Φυλέως μᾶλλον ἢ αὐτὸς ἑκουσίως· τά τε γὰρ αἰχμάλωτα ἐφίησιν ἔχειν αὐτῷ καὶ Αὐγέαν μὴ ὑποσχεῖν δίκην.
Heracles afterwards captured and sacked Elis, having gathered an army of Argives, Thebans, and Arcadians; those from Pylos in Elis and the Pisans also came to the aid of the Eleans. Heracles punished the former, but an oracle from Delphi restrained him from the campaign against the Pisans, which ran as follows: “The Father cares for Pisa, and Pytho’s vales are my concern.” This oracle indeed proved to be the salvation of the Pisans. Heracles restored the land of Elis and the rest of the property to Phyleus, out of respect for Phyleus rather than of his own free will; for he allowed him to keep the captives and permitted Augeas not to pay any penalty.
τῶν δὲ Ἠλείων αἱ γυναῖκες, ἅτε τῶν ἐν ἡλικίᾳ σφίσιν ἠρημωμένης τῆς χώρας,2 εὔξασθαι τῇ Ἀθηνᾷ λέγονται κυῆσαι παραυτίκα, ἐπειδὰν μιχθῶσι τοῖς ἀνδράσι· καὶ ἥ τε εὐχή σφισιν ἐτελέσθη καὶ Ἀθηνᾶς ἱερὸν ἐπίκλησιν Μητρὸς ἱδρύσαντο. ὑπερησθέντες δὲ ἀμφότεροι τῇ μίξει καὶ αἱ γυναῖκες καὶ οἱ ἄνδρες, ἔνθα συνεγένοντο ἀλλήλοις πρῶτον, αὐτό τε τὸ χωρίον Βαδὺ ὀνομάζουσι καὶ ποταμὸν τὸν ῥέοντα ἐνταῦθα ὕδωρ Βαδὺ ἐπιχωρίῳ φωνῇ.
The women of the Eleans, since their land was desolated of those in the prime of life, are said to have prayed to Athena that they might conceive immediately when they copulated with their husbands; and their prayer was fulfilled, and they established a sanctuary of Athena with the surname of Mother. Both the women and the men were exceedingly delighted with their union, and they call the place itself Badu where they first came together, and the river that flows there, in their local dialect, Badu water.
Φυλέως δέ, ὡς τὰ ἐν τῇ Ἤλιδι κατεστήσατο, αὖθις ἐς Δουλίχιον ἀποχωρήσαντος, Αὐγέαν μὲν τὸ χρεὼν ἐπέλαβε προήκοντα ἐς γῆρας, βασιλείαν δὲ τὴν Ἠλείων Ἀγασθένης ἔσχεν ὁ Αὐγέου καὶ Ἀμφίμαχός τε καὶ Θάλπιος· Ἄκτορος γὰρ τοῖς παισὶν ἀδελφὰς ἐσαγαγομένοις διδύμας ἐς τὸν οἶκον, Δεξαμενοῦ θυγατέρας ἐν Ὠλένῳ βασιλεύοντος, τῷ μὲν ἐκ Θηρονίκης Ἀμφίμαχος, Εὐρύτῳ δὲ ἐκ Θηραιφόνης ἐγεγόνει Θάλπιος.
When Phyleus, after setting affairs in Elis in order, withdrew again to Dulichium, fate overtook Augeas when he was advanced in years, and Agasthenes, the son of Augeas, and Amphimachus and Thalpius took the kingship of the Eleans; for when the sons of Actor brought twin sisters into their house, daughters of Dexamenus who reigned in Olenus, Amphimachus was born to one from Theronice, and Thalpius to Eurytus from Theraiphone.
οὐ μὴν οὐδὲ Ἀμαρυγκεὺς οὔτε αὐτὸς διέμεινεν ἰδιωτεύων οὔτε Διώρης ὁ Ἀμαρυγκέως. ἃ δὴ καὶ Ὅμηρος παρεδήλωσεν ἐν καταλόγῳ τῶν Ἠλείων, τὸν μὲν σύμπαντα αὐτῶν στόλον ποιήσας τεσσαράκοντα εἶναι νεῶν, τούτων δὲ τὰς ἡμισείας ὑπὸ Ἀμφιμάχῳ τετάχθαι καὶ Θαλπίῳ, τῶν λοιπῶν δὲ εἴκοσι δέκα μὲν ναυσὶ Διώρην τὸν Ἀμαρυγκέως ἡγεῖσθαι, τοσαύταις δὲ ἑτέραις Πολύξενον τὸν Ἀγασθένους. Πολυξένῳ δὲ ἀνασωθέντι ἐκ Τροίας ἐγένετο υἱὸς Ἀμφίμαχος—τὸ δὲ ὄνομα τῷ παιδὶ ἔθετο ὁ Πολύξενος κατὰ φιλίαν ἐμοὶ δοκεῖν3 πρὸς Ἀμφίμαχον τὸν Κτεάτου τελευτήσαντα ἐν Ἰλίῳ—, Ἀμφιμάχου δὲ Ἠλεῖος·
Nor indeed did Amarynceus himself remain a private citizen, nor did Diores the son of Amarynceus. This Homer also indicated in the Catalogue of the Eleans, making their entire fleet to consist of forty ships, and of these half were stationed under Amphimachus and Thalpius, and of the remaining twenty, Diores the son of Amarynceus led ten ships, and Polyxenus the son of Agasthenes led another ten. To Polyxenus, when he returned safe from Troy, a son Amphimachus was born—Polyxenus gave this name to his child, as it seems to me, out of friendship for Amphimachus the son of Cteatus who died at Ilium—and to Amphimachus was born Eleius;
καὶ ἐπὶ Ἠλείου βασιλεύοντος ἐν Ἤλιδι, τηνικαῦτα ὁ Δωριέων στόλος σὺν τοῖς Ἀριστομάχου παισὶν ἠθροίζετο ἐπὶ καθόδῳ τῇ ἐς Πελοπόννησον. γίνεται δὲ τοῖς βασιλεῦσιν αὐτῶν λόγιον τόδε, ἡγεμόνα τῆς καθόδου ποιεῖσθαι τὸν τριόφθαλμον. ἀποροῦσι δέ σφισιν ὅ τι ὁ χρησμὸς ἐθέλοι4 συνέτυχεν ἐλαύνων ἀνὴρ ἡμίονον, ὁ δὲ ἕτερος διέφθαρτο τῷ ἡμιόνῳ τῶν ὀφθαλμῶν·
and while Eleius was reigning in Elis, at that time the expedition of the Dorians with the sons of Aristomachus was gathering for their return to the Peloponnese. An oracle was given to their kings to make the three-eyed one the leader of the return. While they were at a loss as to what the oracle meant, they happened to meet a man riding a mule, and one of the eyes of the mule had been destroyed;
Κρεσφόντου δὲ συμφρονήσαντος ὡς ἐς τοῦτον τὸν ἄνδρα ἔχοι τὸ μάντευμα, οὕτως ᾠκειώσαντο αὐτὸν οἱ Δωριεῖς. ὁ δὲ σφᾶς ναυσὶν ἐκέλευεν ἐς Πελοπόννησον κατιέναι μηδὲ στρατῷ πεζῷ διὰ τοῦ ἰσθμοῦ πειρᾶσθαι. ταῦτά τε δὴ παρῄνεσε καὶ ἅμα τὸν ἐς Μολύκριον ἐκ Ναυπάκτου πλοῦν καθηγήσατο αὐτοῖς· οἱ δὲ ἀντὶ τούτου δεηθέντι τὴν Ἠλείαν γῆν συνέθεντο αὐτῷ δώσειν. ὁ δὲ ἀνὴρ ἦν Ὄξυλος Αἵμονος τοῦ Θόαντος· Θόας δὲ ἦν οὗτος ὃς καὶ τοῖς Ἀτρέως παισὶν ἀρχὴν συγκαθεῖλε τὴν Πριάμου, γενεαὶ δὲ ἀπὸ Θόαντος ἀνήκουσιν ἓξ ἐς Αἰτωλὸν τὸν Ἐνδυμίωνος.
Cresphontes having realized that the oracle pointed to this man, the Dorians thus made him one of themselves. He urged them to descend to the Peloponnese by ships and not to try with a land army through the isthmus. He gave this advice and at the same time led them on the voyage from Naupactus to Molycrium; and they, in return for this, agreed to give him the land of Elis at his request. The man was Oxylus, the son of Haemon, the son of Thoas; this Thoas was he who had helped the sons of Atreus to destroy the empire of Priam, and the generations from Thoas trace back six generations to Aetolus, the son of Endymion.
ἦσαν δὲ οἱ Ἡρακλεῖδαι συγγενεῖς καὶ ἄλλως τοῖς ἐν Αἰτωλίᾳ βασιλεῦσι, καὶ ἀδελφαὶ Θόαντι τῷ Ἀνδραίμονος καὶ Ὕλλου τοῦ Ἡρακλέους ἦσαν αἱ μητέρες. συνεπεπτώκει δὲ τῷ Ὀξύλῳ φυγάδι ἐξ Αἰτωλίας εἶναι· δισκεύοντα γάρ φασιν ἁμαρτεῖν αὐτὸν καὶ ἐξεργάσασθαι φόνον ἀκούσιον,5 τὸν δὲ ἀποθανόντα ὑπὸ τοῦ δίσκου τὸν ἀδελφὸν εἶναι τοῦ Ὀξύλου Θέρμιον, οἱ δὲ Ἀλκιδόκον τὸν Σκοπίου.
And the Heracleidae were also otherwise related to the kings in Aetolia, and the mothers of Thoas the son of Andraemon and of Hyllus the son of Heracles were sisters. And it had happened that Oxylus was an exile from Aetolia; for they say that while throwing the discus he missed and committed an involuntary murder, and that the one killed by the discus was Thermius, the brother of Oxylus, or, according to others, Alcidocus the son of Scopius.
- 5.3.1τῆς δὲ ἐπὶ τοὺς Πισαίους στρατείας αὐτὸν χρησμὸς ἐπέσχεν
The genitive τῆς στρατείας is governed by the verb ἐπέσχεν (from ἐπέχω, "to hold back, restrain"), representing the action or thing from which someone is restrained, while the accusative αὐτόν serves as the direct object.
- 5.3.2ἅτε τῶν ἐν ἡλικίᾳ σφίσιν ἠρημωμένης τῆς χώρας
A genitive absolute construction introduced by the causal particle ἅτε. The subject of the absolute clause is τῆς χώρας, and the participle is ἠρημωμένης. The genitive phrase τῶν ἐν ἡλικίᾳ ("those of military age") functions as a genitive of separation or deprivation with ἠρημωμένης ("being deprived/emptied of").
- 5.3.4τὸ δὲ ὄνομα τῷ παιδὶ ἔθετο ὁ Πολύξενος κατὰ φιλίαν ἐμοὶ δοκεῖν
The infinitive ἐμοὶ δοκεῖν is used as an absolute infinitive in a parenthetical or restrictive sense, meaning "in my opinion" or "as it seems to me."
- 5.3.5ἀποροῦσι δέ σφισιν ὅ τι ὁ χρησμὸς ἐθέλοι
The dative pronoun σφισιν functions as a dative of interest/reference, or depends on the verb συνέτυχεν. The verb of the indirect question ὅ τι ... ἐθέλοι is in the optative mood (oblique optative) due to sequence of tenses after a past or historical present main verb.
- 5.3.7δισκεύοντα γάρ φασιν ἁμαρτεῖν αὐτὸν καὶ ἐξεργάσασθαι φόνον ἀκούσιον
An accusative and infinitive (AcI) construction dependent on the main verb φασιν. The subject accusative is αὐτόν with the present participle δισκεύοντα ("while throwing the discus"), governing the infinitives ἁμαρτεῖν ("to miss, go astray") and ἐξεργάσασθαι ("to commit").
