- Source
- Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:5.24.1-5.24.6
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-27
The text describes various statues of Zeus dedicated at Olympia by the Corinthians, Phocians, Spartans, the Roman Mummius, Eleans, Gnathis, Micythus, and Elaeans, detailing their dimensions, sculptors, and historical background.
παρὰ δὲ τοῦ Λαοίτα Διὸς καὶ Ποσειδῶνος Λαοίτα, παρὰ τούτων τὸν βωμὸν1 Ζεὺς ἐπὶ χαλκοῦ βάθρου δῶρον μὲν τοῦ Κορινθίων δήμου, Μούσου δέ ἐστι ποίημα, ὅστις δὴ οὗτός ἐστιν ὁ Μοῦσος. ἀπὸ δὲ τοῦ βουλευτηρίου πρὸς τὸν ναὸν ἐρχομένῳ2 τὸν μέγαν ἔστιν ἄγαλμα ἐν ἀριστερᾷ Διός, ἐστεφανωμένον δὲ οἷα δὴ ἄνθεσι, καὶ ἐν τῇ δεξιᾷ χειρὶ αὐτοῦ κεραυνὸς πεποίηται. τοῦτο δέ ἐστιν Ἀσκάρου τέχνη Θηβαίου, διδαχθέντος παρὰ τῷ Σικυωνίῳ Κανάχῳ· τὸ δὲ ἐπίγραμμα τὸ ἐπʼ αὐτῷ δεκάτην ἀπὸ τοῦ πολέμου Φωκέων καὶ Θεσσαλῶν φησιν εἶναι.
Beside the altar of Zeus Laoitas and Poseidon Laoitas, and past these, stands a Zeus on a bronze pedestal, a gift of the Corinthian people and a work of Musus, whoever this Musus may be. To one going from the Council House to the great temple, there is on the left a statue of Zeus, crowned as it were with flowers, and in his right hand a thunderbolt has been fashioned. This is the work of Ascarus of Thebes, who was taught by Canachus of Sicyon; and the inscription upon it says that it is a tithe from the war between the Phocians and the Thessalians.
εἰ δὲ Φωκεῦσιν ἐς πόλεμόν τινα οὗτοι κατέστησαν καὶ ἔστιν ἀπὸ Φωκέων αὐτοῖς τὸ ἀνάθημα, οὐκ ἂν ὅ γε ἱερὸς καλούμενος εἴη πόλεμος,3 ὃν δὲ πρότερον ἔτι ἐπολέμησαν πρὶν ἢ Μήδους καὶ βασιλέα ἐπὶ τὴν Ἑλλάδα διαβῆναι. τούτου δὲ οὐ πόρρω Ζεύς ἐστιν, ὅντινα ἀναθεῖναι Ψωφιδίους ἐπὶ πολέμου κατορθώματι τὸ ἔπος τὸ ἐπʼ αὐτῷ γεγραμμένον δηλοῖ.
But if these entered into some war with the Phocians, and the dedication is from the Phocians, it would not be the so-called Sacred War, but the one they fought even earlier, before the Medes and the King crossed over into Greece. Not far from this is a Zeus, which the Psophidians dedicated for success in war, as the verse written upon it declares.
τοῦ ναοῦ δέ ἐστιν ἐν δεξιᾷ τοῦ μεγάλου Ζεὺς πρὸς ἀνατολὰς ἡλίου, μέγεθος μὲν δυόδεκα ποδῶν, ἀνάθημα δὲ λέγουσιν εἶναι Λακεδαιμονίων, ἡνίκα ἀποστᾶσι Μεσσηνίοις δεύτερα τότε ἐς πόλεμον κατέστησαν· ἔπεστι δὲ καὶ ἐλεγεῖον ἐπʼ αὐτῷ, "Δέξο ἄναξ Κρονίδα Ζεῦ Ὀλύμπιε καλὸν ἄγαλμα ἱλάῳ θυμῷ τοῖς Λακεδαιμονίοις."
To the right of the great temple is a Zeus facing the rising sun, twelve feet in height, said to be a dedication of the Lacedaemonians when they entered into war for the second time against the revolted Messenians; and there is also an elegy upon it: “Accept, O Lord, son of Cronus, Olympian Zeus, this beautiful statue with a gracious heart towards the Lacedaemonians.”
Ῥωμαίων δὲ οὔτε ἄνδρα ἰδιώτην οὔτε ὁπόσοι τῆς βουλῆς οὐδένα Μομμίου πρότερον ἀνάθημα ἴσμεν ἐς ἱερὸν ἀναθέντα Ἑλληνικόν, Μόμμιος δὲ ἀπὸ λαφύρων ἀνέθηκε τῶν ἐξ Ἀχαΐας Δία ἐς Ὀλυμπίαν χαλκοῦν· οὗτος ἕστηκεν ἐν ἀριστερᾷ τοῦ Λακεδαιμονίων ἀναθήματος, παρὰ τὸν πρῶτον ταύτῃ τοῦ ναοῦ κίονα. ὃ δὲ ἐν τῇ Ἄλτει μέγιστον τῶν χαλκῶν ἐστιν ἀγαλμάτων τοῦ Διός, ἀνετέθη μὲν ὑπὸ αὐτῶν Ἠλείων ἀπὸ τοῦ πρὸς Ἀρκάδας πολέμου, μέγεθος δὲ ἑπτὰ καὶ εἴκοσι ποδῶν ἐστι.
Of the Romans, we know of no one, whether a private person or of the senate, who dedicated an offering in a Greek sanctuary before Mummius, but Mummius dedicated from the spoils of Achaea a bronze Zeus at Olympia; this stands to the left of the Lacedaemonian dedication, beside the first pillar of the temple on this side. The largest of the bronze statues of Zeus in the Altis was dedicated by the Eleans themselves after the war against the Arcadians, and its height is twenty-seven feet.
παρὰ δὲ τῷ Πελοπίῳ κίων τε οὐχ ὑψηλὸς καὶ ἄγαλμα Διός ἐστιν ἐπʼ αὐτῷ μικρόν, τὴν ἑτέραν τῶν χειρῶν προτεῖνον. τούτου δὲ ἀπαντικρὺ ἄλλα ἐστὶν ἀναθήματα ἐπὶ στοίχου, ὡς δὲ αὔτως Διὸς καὶ Γανυμήδους ἀγάλματα· ἔστι δὲ Ὁμήρῳ πεποιημένα4 ὡς ἁρπασθείη τε ὑπὸ θεῶν Γανυμήδης οἰνοχοεῖν Διὶ καὶ ὡς Τρωὶ δῶρα ἵπποι δοθεῖεν ἀντʼ αὐτοῦ. τοῦτο ἀνέθηκε μὲν Γνᾶθις Θεσσαλός, ἐποίησε δὲ Ἀριστοκλῆς μαθητής τε καὶ υἱὸς Κλεοίτα.
Beside the Pelopium is a pillar of no great height and on it a small statue of Zeus, stretching out one of his hands. Opposite this are other dedications in a row, and likewise statues of Zeus and Ganymede; and it has been composed by Homer how Ganymede was carried off by the gods to pour wine for Zeus, and how horses were given to Tros as a gift in exchange for him. This was dedicated by Gnathis the Thessalian, and made by Aristocles, a pupil and son of Cleoitas.
ἔστι δὲ καὶ ἄλλος Ζεὺς οὐκ ἔχων πω γένεια, κεῖται δὲ ἐν τοῖς ἀναθήμασι τοῖς Μικύθου. τὰ δὲ ἐς Μίκυθον, γένος τε ὁποῖον ἦν αὐτῷ καὶ ἀνθʼ ὅτου τὰ ἀναθήματα ἐς Ὀλυμπίαν τὰ πολλὰ ἀνέθηκεν, ὁ ἐφεξῆς μοι λόγος δηλώσει. ἀπὸ δὲ τοῦ ἀγάλματος τοῦ εἰρημένου προελθόντι ὀλίγον κατʼ εὐθεῖαν ἄγαλμά ἐστι Διὸς οὐκ ἔχον γένεια οὐδὲ αὐτό, Ἐλαϊτῶν δὲ ἀνάθημα, οἳ καταβάντι ἐκ Καΐκου πεδίου ἐς θάλασσαν πρῶτοι ἐν τῇ Αἰολίδι οἰκοῦσι.
There is also another Zeus, not yet having a beard, and it lies among the dedications of Micythus. The facts concerning Micythus, what kind of birth he had, and for what reason he dedicated so many offerings at Olympia, my next account will show. Proceeding a little in a straight line from the aforesaid statue, there is a statue of Zeus, itself also without a beard, a dedication of the Elaeans, who are the first to dwell in Aeolis as one goes down to the sea from the plain of Caicus.
- 5.24.1παρὰ δὲ τοῦ Λαοίτα Διὸς καὶ Ποσειδῶνος Λαοίτα , παρὰ τούτων τὸν βωμὸν
This phrase is interpreted as 'past their altar.' After placing the genitive 'τοῦ Λαοίτα...' directly after 'παρά' to show location, the author repeats the prepositional direction with 'παρὰ τούτων' ('past these').
- 5.24.1ἐρχομένῳ
Present participle dative singular masculine, functioning as a dative of reference or dative of interest indicating the person with respect to whom the location is defined ('to one going...').
- 5.24.2οὐκ ἂν ὅ γε ἱερὸς καλούμενος εἴη πόλεμος
The optative with the particle 'ἄν' ('εἴη ἄν') expresses a tentative assertion or potentiality ('it would not be the so-called Sacred War') based on the preceding conditional clause ('εἰ... κατέστησαν').
- 5.24.5ἔστι δὲ Ὁμήρῳ πεποιημένα
The dative 'Ὁμήρῳ' is a dative of agent, qualifying the perfect passive participle neuter plural 'πεποιημένα', meaning 'it has been composed/made by Homer'.
