- Source
- Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:4.2.1-4.2.7
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-25
Pausanias narrates the succession of the Messenian kingdom after Polycaon's line ended, the founding of cities under King Aphareus, and the genealogies and fates of his descendants.
πυθέσθαι δὲ σπουδῇ πάνυ ἐθελήσας,1 οἵ τινες παῖδες Πολυκάονι ἐγένοντο ἐκ Μεσσήνης, ἐπελεξάμην τάς τε Ἠοίας καλουμένας καὶ τὰ ἔπη τὰ Ναυπάκτια, πρὸς δὲ αὐτοῖς ὁπόσα Κιναίθων καὶ Ἄσιος ἐγενεαλόγησαν. οὐ μὴν ἔς γε ταῦτα ἦν σφισιν οὐδὲν πεποιημένον, ἀλλὰ Ὕλλου μὲν τοῦ Ἡρακλέους θυγατρὶ Εὐαίχμῃ συνοικῆσαι Πολυκάονα υἱὸν Βούτου λεγούσας τὰς μεγάλας οἶδα Ἠοίας, τὰ δὲ ἐς τὸν Μεσσήνης ἄνδρα καὶ τὰ ἐς αὐτὴν Μεσσήνην παρεῖταί σφισι.
Wishing very eagerly to learn who the children of Polycaon by Messene were, I read the poem called the Eoeae and the Naupactia, and besides these all the genealogies of Cinaethon and Asios. However, they had composed nothing on this subject, though I know that the Great Eoeae says that Polycaon, the son of Butes, married Evaechme, daughter of Hyllus, son of Heracles; but what concerns the husband of Messene and Messene herself has been passed over by them.
χρόνῳ δὲ ὕστερον, ὡς ἦν τῶν Πολυκάονος οὐδεὶς ἔτι ἀπογόνων,2 ἐς γενεὰς πέντε ἐμοὶ δοκεῖν προελθόντων καὶ οὐ πλέονας, Περιήρην τὸν Αἰόλου βασιλέα ἐπάγονται. παρὰ τοῦτον ἀφίκετο, ὡς οἱ Μεσσήνιοί φασι, Μελανεύς, τοξεύειν ἀνὴρ ἀγαθὸς καὶ διὰ τοῦτο Ἀπόλλωνος εἶναι νομιζόμενος· καί οἱ τῆς χώρας τὸ Καρνάσιον, τότε δὲ Οἰχαλίαν κληθεῖσαν, ἀπένειμεν ὁ Περιήρης ἐνοικῆσαι· γενέσθαι δὲ ὄνομα Οἰχαλίαν τῇ πόλει φασὶν ἀπὸ τοῦ Μελανέως τῆς γυναικός.
Some time later, when none of Polycaon’s descendants was left—about five generations having passed, in my opinion, and no more—they invited Perieres, the son of Aeolus, to be king. To him, as the Messenians say, came Melaneus, a man skilled in archery and for this reason believed to be a son of Apollo; and Perieres assigned him Carnasium, then called Oechalia, as a dwelling-place; and they say that the city got the name Oechalia from the wife of Melaneus.
Θεσσαλοὶ δὲ καὶ Εὐβοεῖς, ἥκει γὰρ δὴ ἐς ἀμφισβήτησιν3 τῶν ἐν τῇ Ἑλλάδι τὰ πλείω, λέγουσιν οἱ μὲν ὡς τὸ Εὐρύτιον—χωρίον δὲ ἔρημον ἐφʼ ἡμῶν ἐστι τὸ Εὐρύτιον—πόλις τὸ ἀρχαῖον ἦν καὶ ἐκαλεῖτο Οἰχαλία, τῷ δὲ Εὐβοέων λόγῳ Κρεώφυλος ἐν Ἡρακλείᾳ πεποίηκεν ὁμολογοῦντα· Ἑκαταῖος δὲ ὁ Μιλήσιος ἐν Σκίῳ μοίρᾳ τῆς Ἐρετρικῆς ἔγραψεν εἶναι Οἰχαλίαν. ἀλλὰ γὰρ οἱ Μεσσήνιοι τά τε ἄλλα δοκοῦσί μοι μᾶλλον εἰκότα ἐκείνων λέγειν καὶ οὐχ ἥκιστα τῶν ὀστῶν ἕνεκα τῶν Εὐρύτου, ἃ δὴ καὶ ἐν τοῖς ἔπειτά που ὁ λόγος ἐπέξεισί μοι.
But the Thessalians and Euboeans—for indeed most things in Greece are disputed—say, the former that Eurytion (which is a deserted place in our time) was anciently a city and was called Oechalia, while in agreement with the Euboean account Creophylus has composed verses in his Heracleia; and Hecataeus of Miletus wrote that Oechalia is in Scium, a part of the Eretrian territory. However, the Messenians seem to me to speak more plausibly than those others on various grounds, and not least on account of the bones of Eurytus, which indeed my account will deal with in detail somewhere in what follows.
Περιήρει δὲ ἐγεγόνεσαν ἐκ Γοργοφόνης τῆς Περσέως Ἀφαρεὺς καὶ Λεύκιππος, καὶ ὡς ἀπέθανε Περιήρης, ἔσχον οὗτοι τὴν Μεσσηνίων ἀρχήν· κυριώτερος δὲ ἔτι Ἀφαρεὺς ἦν. οὗτος βασιλεύσας πόλιν ᾤκισεν Ἀρήνην ἀπὸ τῆς Οἰβάλου θυγατρός, αὑτοῦ δὲ γυναικὸς τῆς αὐτῆς καὶ ἀδελφῆς ὁμομητρίας· καὶ γὰρ Οἰβάλῳ συνῴκησε Γοργοφόνη, καί μοι δὶς ἤδη τὰ ἐς αὐτὴν ὁ λόγος ἔν τε τῇ Ἀργολίδι ἐδήλωσε καὶ ἐν τῇ Λακωνικῇ συγγραφῇ.
To Perieres, by Gorgophone the daughter of Perseus, were born Aphareus and Leucippus, and when Perieres died, they took the rule of the Messenians; but Aphareus had the greater authority. Having become king, he founded the city Arene, named after the daughter of Oebalus, who was his own wife and also his uterine sister; for Gorgophone had also married Oebalus, and my account has already twice made clear what concerns her, both in the description of Argolis and in the Laconic history.
ὁ δʼ οὖν Ἀφαρεὺς πόλιν τε ἔκτισεν ἐν τῇ Μεσσηνίᾳ τὴν Ἀρήνην καὶ Νηλέα τὸν Κρηθέως τοῦ Αἰόλου, Ποσειδῶνος δὲ ἐπίκλησιν,4 ἀνεψιὸν ὄντα αὐτῷ, φεύγοντα ἐξ Ἰωλκοῦ Πελίαν ἐδέξατο οἴκῳ καὶ τῆς γῆς οἱ ἔδωκε τὰ ἐπὶ θαλάσσῃ, ἐν οἷς ἄλλαι τε ἦσαν πόλεις καὶ ἡ Πύλος, ἔνθα καὶ ᾤκησε καὶ τὸ βασίλειον κατεστήσατο ὁ Νηλεύς.
At any rate, Aphareus founded the city Arene in Messenia, and received into his home Neleus, the son of Cretheus the son of Aeolus, but reputedly the son of Poseidon, who was his cousin and was fleeing from Iolcus from Pelias; and he gave him the coastal parts of the land, in which among other cities was Pylos, where Neleus dwelt and established his palace.
ἀφίκετο δὲ ἐς τὴν Ἀρήνην καὶ Λύκος ὁ Πανδίονος, ὅτε καὶ αὐτὸς τὸν ἀδελφὸν Αἰγέα ἐξ Ἀθηνῶν ἔφευγε· καὶ τὰ ὄργια ἐπέδειξε τῶν Μεγάλων θεῶν Ἀφαρεῖ καὶ τοῖς παισὶ καὶ τῇ γυναικὶ Ἀρήνῃ· ταῦτα δέ σφισιν ἐπεδείκνυτο ἀγαγὼν ἐς τὴν Ἀνδανίαν, ὅτι καὶ τὴν Μεσσήνην ὁ Καύκων ἐμύησεν ἐνταῦθα.
Lycus, the son of Pandion, also came to Arene, when he himself was fleeing from Athens from his brother Aegeus; and he revealed the rites of the Great Goddesses to Aphareus and his children and his wife Arene; he revealed these to them by leading them to Andania, because Caucon also had initiated Messene there.
Ἀφαρεῖ δὲ τῶν παίδων πρεσβύτερος μὲν καὶ ἀνδρειότερος Ἴδας, νεώτερος δὲ ἦν Λυγκεύς, ὃν ἔφη Πίνδαρος—ὅτῳ πιστὰ5—οὕτως ὀξὺ ὁρᾶν ὡς καὶ διὰ στελέχους θεᾶσθαι δρυός. Λυγκέως μὲν δὴ παῖδα οὐκ ἴσμεν γενόμενον, Ἴδα δὲ Κλεοπάτραν θυγατέρα ἐκ Μαρπήσσης, ἣ Μελεάγρῳ συνῴκησεν. ὁ δὲ τὰ ἔπη ποιήσας τὰ Κύπρια Πρωτεσιλάου φησίν, ὃς ὅτε κατὰ τὴν Τρῳάδα ἔσχον Ἕλληνες ἀποβῆναι πρῶτος ἐτόλμησε, Πρωτεσιλάου τούτου τὴν γυναῖκα Πολυδώραν μὲν τὸ ὄνομα, θυγατέρα δὲ Μελεάγρου φησὶν εἶναι τοῦ Οἰνέως. εἰ τοίνυν ἐστὶν ἀληθές, αἱ γυναῖκες αὗται τρεῖς οὖσαι τὸν ἀριθμὸν ἀπὸ Μαρπήσσης ἀρξάμεναι προαποθανοῦσι πᾶσαι τοῖς ἀνδράσιν ἑαυτὰς ἐπικατέσφαξαν.
Of the children of Aphareus, the elder and braver was Idas, while the younger was Lynceus, whom Pindar said—to anyone who finds it credible—had such sharp sight that he could see even through the trunk of an oak. Of Lynceus we do not know that any child was born, but Idas had a daughter Cleopatra by Marpessa, who married Meleager. But the author of the epic Cypria says that the wife of Protesilaus, who when the Greeks reached the Troad was the first who dared to disembark, this Protesilaus’ wife was named Polydora, and she was the daughter of Meleager, the son of Oeneus. If therefore this is true, these women, three in number, starting from Marpessa, all slaughtered themselves upon the prior deaths of their husbands.
- 4.2.1πυθέσθαι δὲ σπουδῇ πάνυ ἐθελήσας
A participle clause expressing the cause or motive, modifying the main verb ἐπελεξάμην ('I read'). The infinitive πυθέσθαι ('to learn') functions as the complement of ἐθελήσας ('wishing').
- 4.2.2τῶν Πολυκάονος οὐδεὶς ἔτι ἀπογόνων
The genitive ἀπογόνων is a partitive genitive depending on the negative pronoun οὐδείς. The word order is inverted (hyperbaton), placing οὐδεὶς ἔτι between τῶν Πολυκάονος and ἀπογόνων.
- 4.2.3ἥκει ... ἐς ἀμφισβήτησιν
An idiomatic expression meaning 'to come into dispute' or 'to be contested.' The subject is the following phrase τῶν ἐν τῇ Ἑλλάδι τὰ πλείω ('most things in Greece').
- 4.2.5Ποσειδῶνος δὲ ἐπίκλησιν
The accusative form of the noun ἐπίκλησις used adverbially as an accusative of specification (respect). Meaning 'by reputation' or 'allegedly,' it contrasts Neleus' real father (Cretheus) with his mythical father (Poseidon).
- 4.2.7ὅτῳ πιστὰ
A parenthetical relative clause with the dative pronoun, where the copula (ἐστί) is omitted. A formulaic expression indicating the author's reservation: 'to whomsoever these things are credible' or 'for those who believe it.'
