- Source
- Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:3.16.1-3.16.5
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-24
The author describes the sanctuary of Hilaeira and Phoebe, and a legendary house of the Dioscuri. He also mentions the hero-shrines of Chilon and Athenodorus, recounting Heracles' wrestling match with Eryx and the subsequent failed expedition of Dorieus to Sicily.
πλησίον δὲ Ἱλαείρας καὶ Φοίβης ἐστὶν ἱερόν· ὁ δὲ ποιήσας τὰ ἔπη τὰ Κύπρια θυγατέρας αὐτὰς Ἀπόλλωνός φησιν εἶναι. κόραι δὲ ἱερῶνταί σφισι παρθένοι, καλούμεναι κατὰ ταὐτὰ ταῖς θεαῖς καὶ αὗται Λευκιππίδες. τὸ μὲν δὴ ἕτερον τῶν ἀγαλμάτων ἱερασαμένη τις ταῖς θεαῖς Λευκιππὶς ἐπεκόσμησε, πρόσωπον ἀντὶ τοῦ ἀρχαίου ποιησαμένη τῆς ἐφʼ ἡμῶν τέχνης τὸ δὲ ἕτερον μὴ καὶ τοῦτο ἐπικοσμεῖν αὐτὴν ἀπεῖπεν ὄνειρον.1 ἐνταῦθα ἀπήρτηται ᾠὸν τοῦ ὀρόφου κατειλημένον ταινίαις· εἶναι δέ φασιν ᾠὸν ἐκεῖνο ὃ τεκεῖν Λήδαν ἔχει λόγος.2
Near it is the sanctuary of Hilaeira and Phoebe; and the author of the epic poem “Cypria” says that they are the daughters of Apollo. Maidens serve them as priestesses, who are themselves also called Leucippides, just like the goddesses. Indeed, one of the two statues, a certain Leucippis who had served as a priestess to the goddesses, adorned, having made a face of the art of our time instead of the ancient one; but a dream forbade her to adorn this other one as well. Here an egg is suspended from the roof, wrapped in ribbons; and they say that it is that egg which, as the story goes, Leda brought forth.
ὑφαίνουσι δὲ κατὰ ἔτος αἱ γυναῖκες τῷ Ἀπόλλωνι χιτῶνα τῷ ἐν Ἀμύκλαις, καὶ τὸ οἴκημα ἔνθα ὑφαίνουσι Χιτῶνα ὀνομάζουσιν. οἰκία δὲ αὐτοῦ πεποίηται πλησίον· τὸ δὲ ἐξ ἀρχῆς φασιν αὐτὴν οἰκῆσαι τοὺς Τυνδάρεω παῖδας, χρόνῳ δὲ ὕστερον ἐκτήσατο Φορμίων Σπαρτιάτης. παρὰ τοῦτον ἀφίκοντο οἱ Διόσκουροι ξένοις ἀνδράσιν ἐοικότες· ἥκειν δὲ ἐκ Κυρήνης φήσαντες καταχθῆναί τε ἠξίουν παρʼ αὐτῷ καὶ οἴκημα ᾐτοῦντο ᾧ μάλιστα ἔχαιρον, ἡνίκα μετὰ ἀνθρώπων ἦσαν.
And every year the women weave a tunic for Apollo at Amyclae, and they call the building where they weave “Chiton”. And a house is built near it; and they say that originally the sons of Tyndareus inhabited it, but in later times Phormion, a Spartan, acquired it. To him came the Dioscuri, resembling foreign men; and saying that they had come from Cyrene, they asked to be lodged with him, and requested the room in which they used to delight most when they were among men.
ὁ δὲ οἰκίας μὲν τῆς ἄλλης ἐκέλευεν αὐτοὺς ἔνθα ἂν ἐθέλωσιν οἰκῆσαι, τὸ δὲ οἴκημα οὐκ ἔφη δώσειν· θυγάτηρ γὰρ ἔτυχέν οἱ παρθένος ἔχουσα ἐν αὐτῷ δίαιταν. ἐς δὲ τὴν ὑστεραίαν παρθένος μὲν ἐκείνη καὶ θεραπεία πᾶσα ἡ περὶ τὴν παῖδα ἠφάνιστο, Διοσκούρων δὲ ἀγάλματα ἐν τῷ οἰκήματι εὑρέθη καὶ τράπεζά τε καὶ σίλφιον ἐπʼ αὐτῇ.
But he told them to dwell in any other part of the house they wished, but said he would not give that room; for it happened that his maiden daughter had her lodging in it. And on the next day, that maiden and all the attendance about the girl had vanished, and statues of the Dioscuri were found in the room, along with a table and silphium upon it.
τάδε μὲν οὕτω γενέσθαι λέγουσιν· ἰόντι δὲ ὡς ἐπὶ τὰς πύλας3 ἀπὸ τοῦ Χιτῶνος Χίλωνός ἐστιν ἡρῷον τοῦ σοφοῦ νομιζομένου καὶ Ἀθηνοδώρου τῶν ὁμοῦ Δωριεῖ τῷ Ἀναξανδρίδου σταλέντων ἐς Σικελίαν· ἐστάλησαν δὲ τὴν Ἐρυκίνην χώραν νομίζοντες τῶν ἀπογόνων τῶν Ἡρακλέους εἶναι καὶ οὐ βαρβάρων τῶν ἐχόντων. Ἡρακλέα γὰρ ἔχει λόγος παλαῖσαι πρὸς Ἔρυκα ἐπὶ τοῖσδε εἰρημένοις, ἢν μὲν Ἡρακλῆς νικήσῃ, γῆν τὴν Ἔρυκος Ἡρακλέους εἶναι, κρατηθέντος δὲ τῇ πάλῃ βοῦς τὰς Γηρυόνου4—
These things indeed they say happened in this way. And to one going from the “Chiton” as if toward the gates, there is the hero-shrine of Chilon, who is considered wise, and of Athenodorus, one of those who were sent to Sicily together with Dorieus, the son of Anaxandrides; and they were sent because they believed that the territory of Eryx belonged to the descendants of Heracles, and not to the barbarians who possessed it. For there is a story that Heracles wrestled with Eryx on these agreed terms: if Heracles won, the land of Eryx should belong to Heracles; but if he were defeated in the wrestling, the cattle of Geryon—
ταύτας γὰρ τότε ἤλαυνεν Ἡρακλῆς, διανηξαμένας δὲ ἐπὶ Σικελίαν κατὰ τὸν ἔλαιον τὸν κυφὸν5 ἀνευρήσων ἐπιδιέβη—τὰς οὖν βοῦς ἔδει κρατηθέντος Ἡρακλέους τὸν Ἔρυκα ἄγοντα οἴχεσθαι. τὸ δὲ εὐμενὲς ἐκ τῶν θεῶν οὐ κατὰ ταὐτὰ Ἡρακλεῖ καὶ ὕστερον Δωριεῖ τῷ Ἀναξανδρίδου παρεγένετο, ἀλλὰ Ἡρακλῆς μὲν ἀποκτίννυσιν Ἔρυκα, Δωριέα δὲ αὐτόν τε καὶ τῆς στρατιᾶς διέφθειραν τὸ πολὺ Ἐγεσταῖοι.
for Heracles was driving these at that time, and when they swam across to Sicily, he crossed over after them in order to find them at the Crooked Olive—these cattle, then, if Heracles were defeated, Eryx was to drive off and depart with them. But the favor from the gods did not attend Heracles and, in later times, Dorieus, the son of Anaxandrides, in the same way; for Heracles killed Eryx, but the Egestaeans destroyed Dorieus himself and the greater part of his army.
- 3.16.1τὸ δὲ ἕτερον μὴ καὶ τοῦτο ἐπικοσμεῖν αὐτὴν ἀπεῖπεν ὄνειρον
The verb ἀπεῖπον (forbade) takes an infinitive (ἐπικοσμεῖν) accompanied by the redundant negative particle μή. αὐτήν (her, referring to the Leucippis) is the subject of the infinitive, and τὸ δὲ ἕτερον is an accusative placed at the beginning of the clause for contrast, while the subject of the main verb is ὄνειρον (dream).
- 3.16.1ὃ τεκεῖν Λήδαν ἔχει λόγος
The phrase ἔχει λόγος ('there is a story') introduces an accusative and infinitive construction, where Λήδαν is the subject of the infinitive τεκεῖν, and the relative pronoun ὃ (neuter singular accusative, referring back to ᾠόν) is its object.
- 3.16.4ἰόντι δὲ ὡς ἐπὶ τὰς πύλας
The dative present participle ἰόντι is a 'dative of the person judging' or a local dative commonly used in geographical descriptions, meaning 'to one going' or 'as you go toward the gates'.
- 3.16.4ἢν μὲν Ἡρακλῆς νικήσῃ, ... κρατηθέντος δὲ τῇ πάλῃ βοῦς τὰς Γηρυόνου
The conditional clause ἢν μὲν Ἡρακλῆς νικήσῃ (if Heracles wins) is contrasted with the genitive absolute κρατηθέντος δὲ (if he is defeated). The following words βοῦς τὰς Γηρυόνου lead to an anacoluthon (sentence interruption), which is resumed and completed in §3.16.5 with ταύτας... τὰς οὖν βοῦς ἔδει...
- 3.16.5κατὰ τὸν ἔλαιον τὸν κυφὸν
Although ἔλαιος normally means 'wild olive tree', here it functions as a geographical proper noun referring to a specific landmark, 'the Crooked Olive'.
