- Source
- Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:2.3.6-2.3.11
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-22
The author describes the monuments along the road to Sicyon, including the tomb of Medea's children, and discusses various mythological traditions regarding Medea, Jason, and the early rulers of Corinth based on different poetic sources.
ἑτέραν δὲ ἐκ τῆς ἀγορᾶς τὴν ἐπὶ Σικυῶνα ἐρχομένοις ἔστιν ἰδεῖν ἐν δεξιᾷ τῆς ὁδοῦ ναὸς καὶ ἄγαλμα1 χαλκοῦν Ἀπόλλωνος καὶ ὀλίγον ἀπωτέρω κρήνη καλουμένη Γλαύκης· ἐς γὰρ ταύτην ἔρριψεν αὑτήν, ὡς λέγουσι, τῶν Μηδείας ἔσεσθαι φαρμάκων τὸ ὕδωρ νομίζουσα ἴαμα. ὑπὲρ ταύτην πεποίηται τὴν κρήνην καὶ τὸ καλούμενον Ὠιδεῖον, παρὰ δὲ αὐτὸ μνῆμά ἐστι τοῖς Μηδείας παισίν· ὀνόματα μέν σφισι Μέρμερος καὶ Φέρης, καταλιθωθῆναι δὲ ὑπὸ Κορινθίων λέγονται τῶν δώρων ἕνεκα ὧν τῇ Γλαύκῃ κομίσαι φασὶν αὐτούς·2
For those taking the other road from the marketplace, the one leading to Sicyon, there is to be seen on the right of the road a temple and a bronze statue of Apollo, and a little further on a fountain called Glauce; for into this she threw herself, as they say, thinking that the water would be a cure for the drugs of Medea. Above this fountain has been built what is called the Odeum, and beside it is the monument to the children of Medea. Their names were Mermerus and Pheres, and they are said to have been stoned to death by the Corinthians on account of the gifts which they say they brought to Glauce.
ἅτε δὲ τοῦ θανάτου βιαίου καὶ οὐ σὺν τῷ δικαίῳ γενομένου, τὰ τέκνα Κορινθίων τὰ νήπια ὑπʼ αὐτῶν ἐφθείρετο, πρὶν ἢ χρήσαντος τοῦ θεοῦ θυσίαι τε αὐτοῖς ἐπέτειοι κατέστησαν καὶ Δεῖμα ἐπεστάθη. τοῦτο μὲν δὴ καὶ ἐς ἡμᾶς ἔτι λείπεται, γυναικὸς ἐς τὸ φοβερώτερον εἰκὼν πεποιημένη· Κορίνθου δὲ ἀναστάτου γενομένης ὑπὸ Ῥωμαίων καὶ Κορινθίων τῶν ἀρχαίων ἀπολομένων, οὐκέτι ἐκεῖναι καθεστήκασιν αὐτοῖς αἱ θυσίαι παρὰ τῶν ἐποίκων οὐδὲ ἀποκείρονταί σφισιν οἱ παῖδες οὐδὲ μέλαιναν φοροῦσιν ἐσθῆτα.
But because their death was violent and unjust, the young children of the Corinthians were destroyed by them, until, at the command of the oracle, annual sacrifices were established for them and a statue of Terror (Deima) was set up. This indeed still remains even down to our time, being an image of a woman made in a rather terrifying fashion; but since Corinth was laid waste by the Romans and the ancient Corinthians perished, those sacrifices are no longer performed for them by the settlers, nor do their children cut their hair or wear black clothing.
Μήδεια δὲ τότε μὲν ἐλθοῦσα ἐς Ἀθήνας συνῴκησεν Αἰγεῖ, χρόνῳ δὲ ὕστερον φωραθεῖσα ἐπιβουλεύειν Θησεῖ καὶ ἐξ Ἀθηνῶν ἔφυγε, παραγενομένη δὲ ἐς τὴν λεγομένην τότε Ἀρίαν τοῖς ἀνθρώποις ἔδωκε τὸ ὄνομα καλεῖσθαι Μήδους ἀπʼ αὐτῆς· τὸν δὲ παῖδα, ὃν ἐπήγετο φεύγουσα ἐς τοὺς Ἀρίους, γενέσθαι λέγουσιν ἐξ Αἰγέως, ὄνομα δέ οἱ Μῆδον εἶναι· Ἑλλάνικος δὲ αὐτὸν Πολύξενον καλεῖ καὶ πατρὸς Ἰάσονός φησιν εἶναι.
Medea, however, went at that time to Athens and lived with Aegeus, but afterwards, being detected plotting against Theseus, she fled from Athens also, and coming to the land then called Aria, she gave the people her name, so that they were called Medes after her. The son whom she took with her in her flight to the Arians they say she had by Aegeus, and that his name was Medus; but Hellanicus calls him Polyxenus and says his father was Jason.
ἔπη δὲ ἔστιν ἐν Ἕλλησι Ναυπάκτια ὀνομαζόμενα· πεποίηται δὲ ἐν αὐτοῖς Ἰάσονα ἐξ Ἰωλκοῦ μετὰ τὸν Πελίου θάνατον ἐς Κόρκυραν μετοικῆσαι καί οἱ Μέρμερον μὲν τὸν πρεσβύτερον τῶν παίδων ὑπὸ λεαίνης διαφθαρῆναι θηρεύοντα ἐν τῇ πέραν ἠπείρῳ· Φέρητι δὲ οὐδέν ἐστιν ἐς μνήμην προσκείμενον. Κιναίθων δὲ ὁ Λακεδαιμόνιος—ἐγενεαλόγησε γὰρ καὶ οὗτος ἔπεσι —Μήδειον καὶ θυγατέρα Ἐριῶπιν Ἰάσονι εἶπεν ἐκ Μηδείας γενέσθαι· πέρα δὲ ἐς τοὺς παῖδας οὐδὲ τούτῳ πεποιημένα ἐστίν.
There is also a Greek epic poem called the Naupactia. In this it is represented that Jason, after the death of Pelias, migrated from Iolcus to Corcyra, and that Mermerus, the elder of his sons, was destroyed by a lioness while hunting on the opposite continent; but nothing is added to the memory of Pheres. Cinaethon the Lacedaemonian—for he too wrote genealogies in verse—said that Medeius and a daughter Eriopis were born to Jason by Medea; but beyond this, nothing is written by him either concerning the children.
Εὔμηλος δὲ Ἥλιον ἔφη δοῦναι τὴν χώραν Ἀλωεῖ μὲν τὴν Ἀσωπίαν, Αἰήτῃ δὲ τὴν Ἐφυραίαν·3 καὶ Αἰήτην ἀπιόντα ἐς Κόλχους παρακαταθέσθαι Βούνῳ τὴν γῆν, Βοῦνον δὲ Ἑρμοῦ καὶ Ἀλκιδαμείας εἶναι, καὶ ἐπεὶ Βοῦνος ἐτελεύτησεν, οὕτως Ἐπωπέα τὸν Ἀλωέως καὶ τὴν Ἐφυραίων σχεῖν ἀρχήν· Κορίνθου δὲ ὕστερον τοῦ Μαραθῶνος οὐδένα ὑπολιπομένου παῖδα, τοὺς Κορινθίους Μήδειαν μεταπεμψαμένους ἐξ Ἰωλκοῦ παραδοῦναί οἱ τὴν ἀρχήν.
Eumelus said that Helios gave the land to Aloeus, namely Asopia, and to Aeetes Ephyraea; and that Aeetes, when going to Colchis, entrusted the land to Bunus, who was the son of Hermes and Alcidameia, and when Bunus died, in this way Epopeus, the son of Aloeus, obtained the rule also over the Ephyraeans. Afterwards, when Corinthus the son of Marathon left no child, the Corinthians sent for Medea from Iolcus and handed over the rule to her.
βασιλεύειν μὲν δὴ διʼ αὐτὴν Ἰάσονα ἐν Κορίνθῳ, Μηδείᾳ δὲ παῖδας μὲν γίνεσθαι, τὸ δὲ ἀεὶ τικτόμενον κατακρύπτειν αὐτὸ ἐς τὸ ἱερὸν φέρουσαν τῆς Ἥρας, κατακρύπτειν δὲ ἀθανάτους ἔσεσθαι νομίζουσαν· τέλος δὲ αὐτήν τε μαθεῖν ὡς ἡμαρτήκοι τῆς ἐλπίδος4 καὶ ἅμα ὑπὸ τοῦ Ἰάσονος φωραθεῖσαν—οὐ γὰρ αὐτὸν ἔχειν δεομένῃ συγγνώμην, ἀποπλέοντα δὲ ἐς Ἰωλκὸν οἴχεσθαι—, τούτων δὲ ἕνεκα ἀπελθεῖν καὶ Μήδειαν παραδοῦσαν Σισύφῳ τὴν ἀρχήν.
So indeed, through her, Jason reigned in Corinth, and children were born to Medea, but as each one was born, she carried it to the temple of Hera and concealed it, concealing them because she believed they would be immortal. But finally she realized that she had failed in her hope, and at the same time she was detected by Jason—for he would not grant her forgiveness when she begged, but sailed away to Iolcus—and for these reasons Medea also departed, handing over the rule to Sisyphus.
- 2.3.6ἑτέραν δὲ ἐκ τῆς ἀγορᾶς τὴν ἐπὶ Σικυῶνα ἐρχομένοις ἔστιν ἰδεῖν ἐν δεξιᾷ τῆς ὁδοῦ ναὸς καὶ ἄγαλμα
The feminine accusative ἑτέραν at the beginning implies the noun ὁδόν. Although the main objects in the latter half (ναὸς καὶ ἄγαλμα) function syntactically as the objects of the infinitive ἰδεῖν (with ἔστιν ἰδεῖν, "it is possible to see"), they appear in the nominative case due to an anacoluthon.
- 2.3.6ὧν τῇ Γλαύκῃ κομίσαι φασὶν αὐτούς
The relative pronoun ὧν is attracted to the genitive case of its antecedent δώρων (attraction of the relative). Syntactically, it functions as the direct object of the infinitive κομίσαι and would normally be in the accusative (ἅ or ἅπερ).
- 2.3.10Ἀλωεῖ. μὲν τὴν Ἀσωπίαν, Αἰήτῃ δὲ τὴν Ἐφυραίαν
Although some manuscript traditions place a punctuation mark (period) after Ἀλωεῖ, contextually Ἀλωεῖ is paired with μὲν... δέ ("to Aloeus, Asopia, and to Aeetes, Ephyraea"). Therefore, it must be translated as a single continuous clause without interruption.
- 2.3.11ὡς ἡμαρτήκοι τῆς ἐλπίδος
The optative ημαρτήκοι (perfect optative active) in the ὡς clause is an oblique optative (optativus obliquus), representing indirect discourse or thought dependent on a main verb in a past tense (implied by the historical infinitive/indirect discourse under μαθεῖν).
Translated by Gemini 3.5 Flash (published 2026-05-25) · Revision history (1, latest 2026-09-22)
- 2026-09-22 AI review — source 1
