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Description of Greece

§2.29.6-2.29.11

Legend of Aeacus Praying for Rain and Sights of Aegina

The text describes the rugged topography of Aegina, the legend of Aeacus praying for rain for Greece, and the Aeaceium with statues of the envoys. It also recounts the murder of Phocus by Peleus, Telamon's defense from a mound in the sea, and the theater near the harbor.

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§2.29.6

προσπλεῦσαι1 δὲ Αἴγινά ἐστι νήσων τῶν Ἑλληνίδων ἀπορωτάτη· πέτραι τε γὰρ ὕφαλοι περὶ πᾶσαν καὶ χοιράδες ἀνεστήκασι. μηχανήσασθαι δὲ ἐξεπίτηδες ταῦτα Αἰακόν φασι λῃστειῶν τῶν ἐκ θαλάσσης φόβῳ, καὶ πολεμίοις ἀνδράσι μὴ ἄνευ κινδύνου εἶναι.2 πλησίον δὲ τοῦ λιμένος ἐν ᾧ μάλιστα ὁρμίζονται ναός ἐστιν Ἀφροδίτης, ἐν ἐπιφανεστάτῳ δὲ τῆς πόλεως τὸ Αἰάκειον καλούμενον, περίβολος τετράγωνος λευκοῦ λίθου.

​To approach by sea, Aegina is the most difficult of the Greek islands; for sunken rocks and reefs rise all around it. They say that Aeacus contrived this on purpose through fear of piratical raids from the sea, and so that it should not be without danger for hostile men. Near the harbor in which they anchor most, there is a temple of Aphrodite, and in the most conspicuous part of the city is the so-called Aeaceium, a quadrangular enclosure of white stone.

§2.29.7

ἐπειργασμένοι δέ εἰσι κατὰ τὴν ἔσοδον οἱ παρὰ Αἰακόν ποτε ὑπὸ τῶν Ἑλλήνων σταλέντες· αἰτίαν δὲ τὴν αὐτὴν Αἰγινήταις καὶ οἱ λοιποὶ λέγουσιν. αὐχμὸς τὴν Ἑλλάδα ἐπὶ χρόνον ἐπίεζε καὶ οὔτε τὴν ἐκτὸς ἰσθμοῦ χώραν οὔτε Πελοποννησίοις ὗεν3 ὁ θεός, ἐς ὃ ἐς Δελφοὺς ἀπέστειλαν ἐρησομένους τὸ αἴτιον ὅ τι εἴη καὶ αἰτήσοντας ἅμα λύσιν τοῦ κακοῦ. τούτοις ἡ Πυθία εἶπε Δία ἱλάσκεσθαι, χρῆναι δέ, εἴπερ ὑπακούσει σφίσιν, Αἰακὸν τὸν ἱκετεύσαντα εἶναι.4

​At the entrance are carved those who were once sent to Aeacus by the Greeks; and the others tell the same cause as the Aeginetans. A drought pressed upon Greece for a time, and the god sent no rain either upon the land outside the Isthmus or upon the Peloponnesians, until they sent to Delphi to ask what the cause was and at the same time to petition for a release from the evil. To these the Pythia said to propitiate Zeus, and that, if he were to hearken to them, Aeacus must be the supplicant.

§2.29.8

οὕτως Αἰακοῦ δεησομένους ἀποστέλλουσιν ἀφʼ ἑκάστης πόλεως· καὶ ὁ μὲν τῷ Πανελληνίῳ Διὶ θύσας καὶ εὐξάμενος τὴν Ἑλλάδα γῆν ἐποίησεν ὕεσθαι, τῶν δὲ ἐλθόντων ὡς αὐτὸν εἰκόνας ταύτας ἐποιήσαντο οἱ Αἰγινῆται. τοῦ περιβόλου δὲ ἐντὸς ἐλαῖαι πεφύκασιν ἐκ παλαιοῦ καὶ βωμός ἐστιν οὐ πολὺ ἀνέχων ἐκ τῆς γῆς· ὡς δὲ καὶ μνῆμα οὗτος ὁ βωμὸς εἴη Αἰακοῦ, λεγόμενόν ἐστιν ἐν ἀπορρήτῳ.

​Thus they sent from each city to petition Aeacus; and he, having sacrificed to Zeus Panhellenius and prayed, caused rain to fall on the land of Greece, and the Aeginetans made these images of those who came to him. Within the enclosure, olives have grown from of old, and there is an altar not rising much from the ground; and that this altar is also the tomb of Aeacus is told as a secret.

§2.29.9

παρὰ δὲ τὸ Αἰάκειον Φώκου τάφος χῶμά ἐστι περιεχόμενον κύκλῳ κρηπῖδι, ἐπίκειται δέ οἱ λίθος τραχύς· καὶ ἡνίκα Φῶκον Τελαμὼν καὶ Πηλεὺς προηγάγοντο ἐς ἀγῶνα πεντάθλου καὶ περιῆλθεν ἐς Πηλέα ἀφεῖναι τὸν λίθον—οὗτος γὰρ ἀντὶ δίσκου σφίσιν ἦν—, ἑκὼν τυγχάνει5 τοῦ Φώκου. ταῦτα δὲ ἐχαρίζοντο τῇ μητρί· αὐτοὶ μὲν γὰρ ἐγεγόνεσαν ἐκ τῆς Σκίρωνος θυγατρός, Φῶκος δὲ οὐκ ἐκ τῆς αὐτῆς, ἀλλʼ ἐξ ἀδελφῆς Θέτιδος ἦν, εἰ δὴ τὰ ὄντα λέγουσιν Ἕλληνες. Πυλάδης τέ μοι καὶ διὰ ταῦτα φαίνεται καὶ οὐκ Ὀρέστου φιλίᾳ μόνον βουλεῦσαι Νεοπτολέμῳ τὸν φόνον.

​Beside the Aeaceium is the tomb of Phocus, a mound surrounded in a circle by a basement, and on it lies a rough stone; and when Telamon and Peleus induced Phocus to go to a pentathlon contest, and it came to the turn of Peleus to hurl the stone—for this was their substitute for a discus—he intentionally hit Phocus. They did this to favor their mother; for they themselves were born of the daughter of Sciron, but Phocus was not of the same mother, but of a sister of Thetis, if indeed the Greeks tell the truth. And to me, Pylades seems for this reason also, and not only out of friendship for Orestes, to have planned the murder of Neoptolemus.

§2.29.10

τότε δὲ ὡς τῷ δίσκῳ πληγεὶς ἀπέθανεν ὁ Φῶκος, φεύγουσιν ἐπιβάντες νεὼς οἱ Ἐνδηίδος παῖδες· Τελαμὼν δὲ ὕστερα κήρυκα ἀποστέλλων ἠρνεῖτο μὴ βουλεῦσαι Φώκῳ θάνατον. Αἰακὸς δὲ ἐς μὲν τὴν νῆσον ἀποβαίνειν αὐτὸν οὐκ εἴα, ἑστηκότα δὲ ἐπὶ νεώς, εἰ δὲ ἐθέλοι, χῶμα ἐν τῇ θαλάσσῃ χώσαντα ἐκέλευεν ἐντεῦθεν ἀπολογήσασθαι. οὕτως ἐς τὸν Κρυπτὸν καλούμενον λιμένα ἐσπλεύσας νύκτωρ ἐποίει χῶμα. καὶ τοῦτο μὲν ἐξεργασθὲν καὶ ἐς ἡμᾶς ἔτι μένει· καταγνωσθεὶς δὲ οὐκ ἀναίτιος εἶναι Φώκῳ τῆς τελευτῆς, τὸ δεύτερον ἐς Σαλαμῖνα ἀπέπλευσε.

​At that time, when Phocus died from being struck by the discus, the sons of Endeis fled, embarking on a ship; but Telamon afterwards, sending a herald, denied that he had plotted the death of Phocus. Aeacus, however, would not allow him to land on the island, but commanded him, standing on his ship, or if he wished, having heaped up a mound in the sea, to make his defense from there. Thus, having sailed by night into the harbor called Cryptus, he made a mound. And this, having been completed, still remains to our day; but having been judged not guiltless of the end of Phocus, he sailed away for the second time to Salamis.

§2.29.11

τοῦ λιμένος δὲ οὐ πόρρω τοῦ Κρυπτοῦ θέατρόν ἐστι θέας ἄξιον, κατὰ τὸ Ἐπιδαυρίων μάλιστα μέγεθος καὶ ἐργασίαν τὴν λοιπήν. τούτου δὲ ὄπισθεν ᾠκοδόμηται σταδίου πλευρὰ μία, ἀνέχουσά τε αὐτὴ τὸ θέατρον καὶ ἀντὶ ἐρείσματος ἀνάλογον ἐκείνῳ χρωμένη.

​Not far from the harbor of Cryptus is a theater worth seeing, very near in size and other workmanship to that of the Epidaurians. Behind this is built one side of a stadium, which itself supports the theater and serves in proportion as a support for it.

Syntax notes5 items
  1. 2.29.6προσπλεῦσαι

    An epexegetic infinitive (infinitive of specification) modifying the adjective ἀπορωτάτη, meaning 'with respect to approaching by sea.'

  2. 2.29.6μὴ ἄνευ κινδύνου εἶναι

    An infinitive in the accusative-and-infinitive construction dependent on φασί, with either ταῦτα as its subject or acting impersonally, meaning 'they say that it is not without danger (for hostile men).'

  3. 2.29.7οὔτε τὴν ἐκτὸς ἰσθμοῦ χώραν οὔτε Πελοποννησίοις ὗεν

    The verb ὗεν (sent rain) takes asymmetric objects: first the accusative τὴν ἐκτὸς ἰσθμοῦ χώραν ('the land outside the Isthmus') and second the dative Πελοποννησίοις ('to the Peloponnesians').

  4. 2.29.7Αἰακὸν τὸν ἱκετεύσαντα εἶναι

    An accusative-and-infinitive construction dependent on χρῆναι, where Αἰακόν is the subject accusative of εἶναι, and τὸν ἱκετεύσαντα is the predicate noun ('the one who supplicates'). The condition εἴπερ ὑπακούσει indicates 'if indeed he (Zeus) is to hearken to them.'

  5. 2.29.9ἑκὼν τυγχάνει

    τυγχάνω is used with the genitive (τοῦ Φώκου) in the sense of 'hit (Phocus).' The adjective ἑκών acts adverbially ('intentionally'). Interpreting this as the common construction 'happened to be' (assuming an omitted participle ὤν) would contradict the context of intentional murder.

Translated by Gemini 3.5 Flash (published 2026-05-25) · Revision history (1, latest 2026-09-21)
  • 2026-09-21 AI review — translation 1
urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:2.29.6-2.29.11