- Source
- Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:2.20.1-2.20.5
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-22
Pausanias describes the statue of Zeus Meilichios, the origin and fall of the thousand select men, the relief of Cleobis and Biton, the tomb of Phoroneus, and the statues of the Seven against Thebes and their descendants (the Epigoni).
παρέντι1 δὲ Κρεύγα τε εἰκόνα ἀνδρὸς πύκτου καὶ τρόπαιον ἐπὶ Κορινθίοις ἀνασταθέν, ἄγαλμά ἐστι καθήμενον Διὸς Μειλιχίου, λίθου λευκοῦ, Πολυκλείτου δὲ ἔργον. ποιηθῆναι δὲ ἐπυνθανόμην αὐτὸ ἐπʼ αἰτίᾳ τοιαύτῃ. Λακεδαιμονίοις πολεμεῖν πρὸς Ἀργείους ἀρξαμένοις οὐδεμία ἦν ἔτι ἀπαλλαγή, πρὶν ἢ Φίλιππος σφᾶς ἠνάγκασεν ὁ Ἀμύντου μένειν ἐπὶ τοῖς καθεστηκόσιν ἐξ ἀρχῆς ὅροις τῆς χώρας. τὸν δὲ ἔμπροσθεν χρόνον οἱ Λακεδαιμόνιοι μηδὲν ἔξω Πελοποννήσου περιεργαζόμενοι τῆς Ἀργείας ἀεί τι ἀπετέμνοντο, ἢ οἱ Ἀργεῖοι τετραμμένων πρὸς πόλεμον ἐκείνων ὑπερόριον ἐν τῷ τοιούτῳ καὶ αὐτοί σφισιν ἐνέκειντο.
For one passing by the image of Kreugas, the boxer, and the trophy erected over the Corinthians, there is a seated image of Zeus Meilichios, of white marble, and a work of Polyclitus. I learned that it was made for the following reason. Since the Lacedaemonians had begun to wage war against the Argives, there was no longer any deliverance, until Philip, the son of Amyntas, forced them to remain within the boundaries of their territory established from the beginning. In the preceding time, the Lacedaemonians, active in nothing outside the Peloponnese, were always cutting off some of the Argive territory, or when those men were turned to a war outside their borders, the Argives themselves also attacked them in such circumstances.
προηγμένου δὲ ἀμφοτέροις ἐς ἄκρον τοῦ μίσους ἔδοξεν Ἀργείοις λογάδας2 τρέφειν χιλίους· ἡγεμὼν δὲ ἐτέτακτο ἐπʼ αὐτοῖς Βρύας Ἀργεῖος, ὃς ἄλλα τε ἐς ἄνδρας ὕβρισε τοῦ δήμου καὶ παρθένον κομιζομένην παρὰ τὸν νυμφίον ᾔσχυνεν ἀφελόμενος τοὺς ἄγοντας. ἐπιλαβούσης δὲ τῆς νυκτὸς τυφλοῖ τὸν Βρύαντα ἡ παῖς φυλάξασα ὑπνωμένον· φωραθεῖσα δὲ ὡς ἐπέσχεν ἡμέρα, κατέφυγεν ἱκέτις ἐς τὸν δῆμον. οὐ προεμένων3 δὲ αὐτὴν τιμωρήσασθαι τοῖς χιλίοις καὶ ἀπὸ τούτου προαχθέντων ἐς μάχην ἀμφοτέρων, κρατοῦσιν οἱ τοῦ δήμου, κρατήσαντες δὲ οὐδένα ὑπὸ τοῦ θυμοῦ τῶν ἐναντίων ἔλιπον. ὕστερον δὲ ἄλλα τε ἐπηγάγοντο καθάρσια ὡς ἐπὶ αἵματι ἐμφυλίῳ καὶ ἄγαλμα ἀνέθηκαν Μειλιχίου Διός.
When the hatred on both sides had been advanced to the extreme, it seemed good to the Argives to maintain a thousand select men; and Bryas, an Argive, had been appointed commander over them, who, among other outrages against the men of the people, violated a maiden who was being conducted to her bridegroom, having taken her away from those who were leading her. When night came on, the girl, watching for him when he was asleep, blinded Bryas; and when day broke, having been discovered, she fled as a suppliant to the people. Since they did not give her up to the thousand to be punished, and from this both sides were led into battle, the party of the people prevailed, and having prevailed, because of their anger they left none of their opponents alive. Afterwards, they performed other purifications as for kindred blood, and dedicated an image of Zeus Meilichios.
πλησίον δέ εἰσιν ἐπειργασμένοι λίθῳ Κλέοβις καὶ Βίτων αὐτοί τε ἕλκοντες τὴν ἅμαξαν καὶ ἐπʼ αὐτῇ ἄγοντες τὴν μητέρα ἐς τὸ Ἡραῖον. τούτων δὲ ἀπαντικρὺ Νεμείου Διός ἐστιν ἱερόν, ἄγαλμα ὀρθὸν χαλκοῦν, τέχνη Λυσίππου. μετὰ δὲ αὐτὸ προελθοῦσιν ἐν δεξιᾷ Φορωνέως τάφος ἐστίν· ἐναγίζουσι δὲ καὶ ἐς ἡμᾶς ἔτι τῷ Φορωνεῖ. πέραν δὲ τοῦ Νεμείου Διὸς Τύχης ἐστὶν ἐκ παλαιοτάτου ναός, εἰ δὴ Παλαμήδης κύβους εὑρὼν ἀνέθηκεν ἐς τοῦτον τὸν ναόν.
Nearby are Cleobis and Biton represented in stone, themselves drawing the wagon and bringing their mother on it to the Heraeum. Opposite these is the sanctuary of Nemean Zeus, a standing bronze image, the art of Lysippus. For those going on past it, on the right is the tomb of Phoroneus; and they still make offerings to Phoroneus even in our time. Across from the Nemean Zeus is a temple of Fortune from the oldest times, if indeed Palamedes, having invented dice, dedicated them to this temple.
τὸ δὲ μνῆμα τὸ πλησίον Χορείας μαινάδος ὀνομάζουσι, Διονύσῳ λέγοντες καὶ ἄλλας γυναῖκας καὶ ταύτην ἐς Ἄργος συστρατεύσασθαι, Περσέα δέ, ὡς ἐκράτει τῆς μάχης, φονεῦσαι τῶν γυναικῶν τὰς πολλάς· τὰς μὲν οὖν λοιπὰς θάπτουσιν ἐν κοινῷ, ταύτῃ δὲ—ἀξιώματι γὰρ δὴ προεῖχεν—ἰδίᾳ τὸ μνῆμα ἐποίησαν.
The tomb nearby they call that of Choreia the Maenad, saying that this woman and other women joined with Dionysus in his expedition against Argos, and that Perseus, when he prevailed in the battle, slew most of the women; the rest, therefore, they buried in common, but for her, because she excelled in prestige, they made the tomb privately.
ἀπωτέρω δὲ ὀλίγον Ὡρῶν ἱερόν ἐστιν. ἐπανιόντι δὲ ἐκεῖθεν ἀνδριάντες ἑστήκασι Πολυνείκους τοῦ Οἰδίποδος καὶ ὅσοι σὺν ἐκείνῳ τῶν ἐν τέλει πρὸς τὸ τεῖχος μαχόμενοι τὸ Θηβαίων ἐτελεύτησαν. τούτους τοὺς ἄνδρας ἐς μόνων ἑπτὰ ἀριθμὸν κατήγαγεν Αἰσχύλος, πλειόνων ἔκ τε Ἄργους ἡγεμόνων καὶ Μεσσήνης καί τινων καὶ Ἀρκάδων στρατευσαμένων. τούτων δὲ τῶν ἑπτὰ—ἐπηκολουθήκασι γὰρ καὶ Ἀργεῖοι τῇ Αἰσχύλου ποιήσει—πλησίον κεῖνται καὶ οἱ τὰς Θήβας ἑλόντες Αἰγιαλεὺς Ἀδράστου καὶ Πρόμαχος ὁ Παρθενοπαίου τοῦ Ταλαοῦ καὶ Πολύδωρος Ἱππομέδοντος καὶ Θέρσανδρος καὶ οἱ Ἀμφιαράου παῖδες, Ἀλκμαίων τε καὶ Ἀμφίλοχος, Διομήδης τε καὶ Σθένελος· παρῆν δὲ ἔτι καὶ ἐπὶ τούτων4 Εὐρύαλος Μηκιστέως καὶ Πολυνείκους Ἄδραστος καὶ Τιμέας.
A little further off is the sanctuary of the Hours. For one returning from there, there stand statues of Polyneices, the son of Oedipus, and of all those among the leaders who died with him fighting against the wall of the Thebans. These men Aeschylus reduced to the number of only seven, though more commanders from Argos, Messene, and some even from Arcadia had joined the expedition. Near these seven—for the Argives too have followed the poetry of Aeschylus—lie also those who took Thebes: Aegialeus, son of Adrastus; Promachus, son of Parthenopaeus, son of Talaus; Polydorus, son of Hippomedon; Thersander; the sons of Amphiaraus, namely Alcmaeon and Amphilochus; Diomedes; and Sthenelus. In addition to these, there were also Euryalus, son of Mecisteus; Adrastus, son of Polyneices; and Timeas.
- 2.20.1παρέντι
Dative singular of the active participle of παρίημι (to pass by). This is a dative of relation or motion, frequently used in Pausanias' geographical prose to indicate the perspective of a traveler: 'for one passing by... there is...'
- 2.20.2λογάδας
Masculine accusative plural of λογάς (selected, elite), functioning either as the accusative subject or the direct object of the infinitive τρέφειν (to maintain). It refers to the famous elite corps of one thousand men established by Argos.
- 2.20.2οὐ προεμένων
Genitive plural of the aorist middle participle of προΐημι (to give up, surrender) with the negative particle οὐ. It forms a genitive absolute construction with the logical subject 'the people' (implied from ὁ δῆμος), meaning 'since the people did not surrender her.'
- 2.20.5ἐπὶ τούτων
Preposition ἐπί with genitive. Although it can be interpreted temporally as 'in the time of these,' here it is best understood in the sense of addition or accompaniment: 'in addition to these' or 'besides these' (referring to the listed statues of the Epigoni).
