← Pausanias

Description of Greece

§2.18.1-2.18.9

Road to Argos and the Division of the Kingdom

The author describes the myths and curse surrounding the hero-shrine of Perseus and the tomb of Thyestes, providing a route toward Argos via the Inachus River. He also details how the Argive kingdom was historically split into three parts and the subsequent geopolitical restructuring following the return of the Heracleidae.

View ▾
View
Translation
Typeface
AI ↗
← PrevNext →
§2.18.1

ἐκ Μυκηνῶν δὲ ἐς Ἄργος ἐρχομένοις1 ἐν ἀριστερᾷ Περσέως παρὰ τὴν ὁδόν ἐστιν ἡρῷον. ἔχει μὲν δὴ καὶ ἐνταῦθα τιμὰς παρὰ τῶν προσχωρίων, μεγίστας δὲ ἔν τε Σερίφῳ καὶ παρʼ Ἀθηναίοις, οἷς Περσέως τέμενος καὶ Δίκτυος καὶ Κλυμένης βωμὸς σωτήρων καλουμένων Περσέως. ἐν δὲ τῇ Ἀργείᾳ προελθοῦσιν ὀλίγον ἀπὸ τοῦ ἡρῴου τούτου Θυέστου τάφος ἐστὶν ἐν δεξιᾷ· λίθου δὲ ἔπεστιν αὐτῷ κριός, ὅτι τὴν ἄρνα ὁ Θυέστης ἔσχε τὴν χρυσῆν, μοιχεύσας τοῦ ἀδελφοῦ τὴν γυναῖκα. Ἀτρέα δὲ οὐκ ἐπέσχεν ὁ λογισμὸς μετρῆσαι τὴν ἴσην,2 ἀλλὰ τῶν Θυέστου παίδων σφαγὰς καὶ τὰ ᾀδόμενα δεῖπνα ἐξειργάσατο.

​For those going from Mycenae to Argos, there is on the left by the road a hero-shrine of Perseus. Indeed, here too he receives honors from the neighbors, but the greatest are in Seriphos and among the Athenians, who have a sanctuary of Perseus and an altar of Dictys and Clymene, called the saviors of Perseus. In the Argolid, for those who have gone on a little from this hero-shrine, there is on the right the tomb of Thyestes; on it is a ram of stone, because Thyestes held the golden lamb , having committed adultery with his brother’s wife. But reason did not restrain Atreus from meting out an equal measure, but he perpetrated the slaughter of the children of Thyestes and the banquet celebrated in song.

§2.18.2

ὕστερον δὲ οὐκ ἔχω σαφὲς εἰπεῖν πότερον ἀδικίας ἦρξεν Αἴγισθος ἢ προϋπῆρξεν Ἀγαμέμνονι φόνος Ταντάλου τοῦ Θυέστου· συνοικεῖν δέ φασιν αὐτὸν Κλυταιμνήστρᾳ παρθένῳ παρὰ Τυνδάρεω λαβόντα. ἐγὼ δὲ καταγνῶναι μὲν οὐκ ἐθέλω φύσει σφᾶς γενέσθαι κακούς· εἰ δὲ ἐπὶ τοσοῦτον αὐτοῖς τὸ μίασμα τὸ Πέλοπος καὶ ὁ Μυρτίλου προστρόπαιος ἠκολούθησε, τούτοις ἦν ἄρα ὁμολογοῦντα, ἡνίκα ἡ Πυθία Γλαύκῳ τῷ Ἐπικύδους Σπαρτιάτῃ, βουλεύσαντι ἐπίορκα ὀμόσαι, καὶ τοῦδε εἶπεν ἐς τοὺς ἀπογόνους κατιέναι τὴν δίκην.

​Later, I cannot say for certain whether Aegisthus began the injustice, or whether there was previously the murder of Tantalus, the son of Thyestes, by Agamemnon; they say that he lived with Clytemnestra, having received her as a virgin from Tyndareus. I am not willing to condemn them as having been evil by nature; but if the pollution of Pelops and the avenging spirit of Myrtilus followed them to such an extent, then these things were consistent with what the Pythia said to Glaucus, the Spartan son of Epicydes, who had planned to swear a false oath, when she said that justice descends even to his descendants.

§2.18.3

ἀπὸ δὲ τῶν Κριῶν—οὕτω γὰρ τοῦ Θυέστου τὸ μνῆμα ὀνομάζουσι—προελθοῦσιν ὀλίγον ἐστὶν ἐν ἀριστερᾷ χωρίον Μυσία καὶ Δήμητρος Μυσίας ἱερὸν ἀπὸ ἀνδρὸς Μυσίου τὸ ὄνομα, γενομένου καὶ τούτου, καθάπερ λέγουσιν Ἀργεῖοι, ξένου τῇ Δήμητρι. τούτῳ μὲν οὖν οὐκ ἔπεστιν ὄροφος· ἐν δὲ αὐτῷ ναός ἐστιν ἄλλος ὀπτῆς πλίνθου, ξόανα δὲ Κόρης καὶ Πλούτωνος καὶ Δήμητρός ἐστι. προελθοῦσι δὲ ποταμός ἐστιν Ἴναχος, καὶ διαβᾶσιν Ἡλίου βωμός. ἐντεῦθεν δὲ ἐπὶ πύλην ἥξεις καλουμένην ἀπὸ τοῦ πλησίον ἱεροῦ· τὸ δὲ ἱερόν ἐστιν Εἰλειθυίας.

​Going on a little from the Rams—for so they call the tomb of Thyestes—there is on the left a place called Mysia, and a sanctuary of Demeter Mysia, taking its name from a man Mysius, who also, as the Argives say, was a host to Demeter. Now, this has no roof; but inside it is another temple of baked brick, and there are wooden statues of Core, Pluton, and Demeter. For those who go on there is the river Inachus, and for those who have crossed it, an altar of Helios. From there you will come to a gate named after the nearby sanctuary; and the sanctuary is of Eileithyia.

§2.18.4

μόνους δὲ Ἑλλήνων οἶδα Ἀργείους ἐς τρεῖς βασιλείας νεμηθέντας. ἐπὶ γὰρ τῆς ἀρχῆς τῆς Ἀναξαγόρου τοῦ Ἀργείου τοῦ Μεγαπένθους μανία ταῖς γυναιξὶν ἐνέπεσεν, ἐκφοιτῶσαι δὲ ἐκ τῶν οἰκιῶν ἐπλανῶντο ἀνὰ τὴν χώραν, ἐς ὃ Μελάμπους ὁ Ἀμυθάονος ἔπαυσε σφᾶς τῆς νόσου, ἐφʼ ᾧ τε3 αὐτὸς καὶ ὁ ἀδελφὸς Βίας Ἀναξαγόρᾳ τὸ ἴσον ἕξουσιν. ἀπὸ μὲν δὴ Βίαντος βασιλεύουσι πέντε ἄνδρες ἐπὶ γενεὰς τέσσαρας ἐς Κυάνιππον τὸν Αἰγιαλέως, ὄντες Νηλεῖδαι τὰ πρὸς μητρός, ἀπὸ δὲ Μελάμποδος γενεαί τε ἓξ καὶ ἄνδρες ἴσοι μέχρις Ἀμφιλόχου τοῦ Ἀμφιαράου·

​I know of no other Greeks except the Argives who were divided into three kingdoms. For during the reign of Anaxagoras, the Argive son of Megapenthes, a madness fell upon the women, and they wandered throughout the country after fleeing from their homes, until Melampus, the son of Amythaon, cured them of the disease, on the condition that he himself and his brother Bias should have an equal share of the kingdom with Anaxagoras. Now, from Bias five men ruled over four generations down to Cyanippus, the son of Aegialeus, being Neleids on their mother’s side; and from Melampus there were six generations and an equal number of men down to Amphilochus, the son of Amphiaraus.

§2.18.5

τὸ δὲ ἐγχώριον γένος οἱ Ἀναξαγορίδαι βασιλεύουσι πλέον. Ἶφις μὲν γὰρ ὁ Ἀλέκτορος τοῦ Ἀναξαγόρου Σθενέλῳ τῷ Καπανέως ἀδελφοῦ παιδὶ ἀπέλιπε τὴν ἀρχήν· Ἀμφιλόχου δὲ μετὰ ἅλωσιν Ἰλίου μετοικήσαντος ἐς τοὺς νῦν Ἀμφιλόχους, Κυανίππου δʼ ἄπαιδος τελευτήσαντος, οὕτω Κυλαράβης ὁ Σθενέλου μόνος τὴν βασιλείαν ἔσχεν. οὐ μέντοι παῖδας κατέλιπεν οὐδʼ οὗτος, ἀλλὰ Ὀρέστης ὁ Ἀγαμέμνονος τὸ Ἄργος κατέσχε παροικῶν τε ἐγγὺς αὐτῷ καὶ ἄνευ τῆς πατρῴας ἀρχῆς προσπεποιημένος μὲν Ἀρκάδων τοὺς πολλούς, παρειληφὼς δὲ καὶ τὴν ἐν Σπάρτῃ βασιλείαν, συμμαχικοῦ δὲ ἐκ Φωκέων ἀεί ποτε ἐπʼ ὠφελείᾳ ἑτοίμου παρόντος.

​But the native race, the Anaxagoridae, reigned longer. For Iphis, the son of Alector, the son of Anaxagoras, left the rule to Sthenelus, the son of Capaneus, the son of his brother. And when Amphilochus, after the capture of Ilium, migrated to those who are now called Amphilochians, and Cyanippus died childless, thus Cylarabes, the son of Sthenelus, held the kingdom alone. However, he too left no children, but Orestes, the son of Agamemnon, seized Argos, since he dwelt nearby and had, besides his paternal domain, won over most of the Arcadians, and had also taken over the kingdom in Sparta, and a Phocian allied force was always ready at hand for his assistance.

§2.18.6

Λακεδαιμονίων δὲ ἐβασίλευσεν Ὀρέστης Λακεδαιμονίων ἐφέντων αὐτῷ· τοὺς γὰρ Τυνδάρεω θυγατριδοῦς τὴν ἀρχὴν ἔχειν ἠξίουν πρὸ Νικοστράτου καὶ Μεγαπένθους Μενελάῳ γεγενημένων ἐκ δούλης. Ὀρέστου δὲ ἀποθανόντος ἔσχε Τισαμενὸς τὴν ἀρχήν, Ἑρμιόνης τῆς Μενελάου καὶ Ὀρέστου παῖς. τὸν δὲ Ὀρέστου νόθον Πενθίλον Κιναίθων ἔγραψεν ἐν τοῖς ἔπεσιν Ἠριγόνην τὴν Αἰγίσθου τεκεῖν.

​And Orestes ruled over the Lacedaemonians because the Lacedaemonians themselves committed it to him; for they deemed it right that the grandsons of Tyndareus through his daughters should hold the rule, rather than Nicostratus and Megapenthes, who were born to Menelaus from a slave woman. And when Orestes died, Tisamenus, the son of Orestes and Hermione, the daughter of Menelaus, held the rule. As for Penthilus, the illegitimate son of Orestes, Cinaethon wrote in his epic verses that Erigone, the daughter of Aegisthus, bore him.

§2.18.7

ἐπὶ δὲ τοῦ Τισαμενοῦ τούτου κατίασιν ἐς Πελοπόννησον Ἡρακλεῖδαι, Τήμενος μὲν καὶ Κρεσφόντης Ἀριστομάχου, τοῦ τρίτου δὲ Ἀριστοδήμου προτεθνεῶτος εἵποντο οἱ παῖδες. Ἄργους μὲν δὴ καὶ τῆς ἐν Ἄργει βασιλείας ὀρθότατα ἐμοὶ δοκεῖν4 ἠμφισβήτουν, ὅτι ἦν Πελοπίδης ὁ Τισαμενός, οἱ δὲ Ἡρακλεῖδαι τὸ ἀνέκαθέν εἰσι Περσεῖδαι· Τυνδάρεω δὲ καὶ αὐτὸν ἐκπεσόντα ἀπέφαινον ὑπὸ Ἱπποκόωντος, Ἡρακλέα δὲ ἔφασαν ἀποκτείναντα Ἱπποκόωντα καὶ τοὺς παῖδας παρακαταθέσθαι Τυνδάρεῳ τὴν χώραν· τοιαῦτα δὲ καὶ περὶ τῆς Μεσσηνίας ἕτερα ἔλεγον, παρακαταθήκην Νέστορι δοθῆναι καὶ ταύτην ὑπὸ Ἡρακλέους ἑλόντος Πύλον.

​In the time of this Tisamenus, the Heracleidae returned to the Peloponnese, namely Temenus and Cresphontes, sons of Aristomachus, and the children of the third brother, Aristodemus, who had died before. Now, in claiming Argos and the kingdom of Argos, it seems to me most justly, because Tisamenus was a Pelopid, whereas the Heracleidae were of old Perseids. And they pointed out that Tyndareus himself had been expelled by Hippocoon, and they said that Heracles, having killed Hippocoon and his sons, had entrusted the land to Tyndareus; and they spoke other similar things about Messenia, that this too had been given as a trust to Nestor by Heracles when he captured Pylos.

§2.18.8

ἐκβάλλουσιν οὖν ἐκ μὲν Λακεδαίμονος καὶ Ἄργους Τισαμενόν, ἐκ δὲ τῆς Μεσσηνίας τοὺς Νέστορος ἀπογόνους, Ἀλκμαίωνα Σίλλου τοῦ Θρασυμήδους καὶ Πεισίστρατον τὸν Πεισιστράτου καὶ τοὺς Παίονος τοῦ Ἀντιλόχου παῖδας, σὺν δὲ αὐτοῖς Μέλανθον τὸν Ἀνδροπόμπου τοῦ Βώρου τοῦ Πενθίλου τοῦ Περικλυμένου. Τισαμενὸς μὲν οὖν ἦλθε σὺν τῇ στρατιᾷ καὶ οἱ παῖδες ἐς τὴν νῦν Ἀχαΐαν·

​So they expelled Tisamenus from Lacedaemon and Argos, and from Messenia the descendants of Nestor, namely Alcmaeon, the son of Sillus, the son of Thrasymedes, and Peisistratus, the son of Peisistratus, and the children of Paeon, the son of Antilochus, and with them Melanthus, the son of Andropompus, the son of Borus, the son of Penthilus, the son of Periclymenus. Tisamenus then went with his army and his sons into what is now Achaea.

§2.18.9

οἱ δὲ Νηλεῖδαι πλὴν Πεισιστράτου—τοῦτον γὰρ οὐκ οἶδα παρʼ οὕστινας ἀπεχώρησεν—ἐς Ἀθήνας ἀφίκοντο οἱ λοιποί, καὶ τὸ Παιονιδῶν γένος καὶ Ἀλκμαιωνιδῶν ἀπὸ τούτων ὠνομάσθησαν. Μέλανθος δὲ καὶ τὴν βασιλείαν ἔσχεν ἀφελόμενος Θυμοίτην τὸν Ὀξύντου· Θυμοίτης γὰρ Θησειδῶν ἔσχατος ἐβασίλευσεν Ἀθηναίων.

​The rest of the Neleidae, except Peisistratus—for I do not know to whom he withdrew—arrived in Athens, and the families of the Paeonidae and Alcmaeonidae were named after them. And Melanthus also held the kingdom, having taken it from Thymoetes, the son of Oxyntes; for Thymoetes was the last of the Theseidae to reign over the Athenians.

Syntax notes4 items
  1. 2.18.1ἐρχομένοις

    Present participle in the masculine plural dative. In geographical descriptions, it is used as a dative of reference (dative of interest or geographic dative) meaning 'for those going.' The forms προελθοῦσιν and διαβᾶσιν in section 3 are used in the same syntactic way.

  2. 2.18.1μετρῆσαι τὴν ἴσην

    An idiomatic expression meaning 'to measure out an equal portion.' It signifies that Atreus's reason did not restrain him to stay within the limit of an equivalent retaliation against Thyestes's transgression (the theft of the golden lamb and adultery), but led him to commit an excessive, brutal vengeance (the banquet of Thyestes's children).

  3. 2.18.4ἐφʼ ᾧ τε

    The phrase ἐφʼ ᾧ or ἐφʼ ᾧ τε followed by a future indicative (here ἕξουσιν) or an infinitive is an idiomatic construction introducing a proviso or condition ('on the condition that...').

  4. 2.18.7ἐμοὶ δοκεῖν

    An absolute use of the infinitive (parenthetical infinitive) modifying the sentence as a whole, meaning 'as it seems to me' or 'in my opinion.'

Translated by Gemini 3.5 Flash (published 2026-05-25) · Revision history (1, latest 2026-09-21)
  • 2026-09-21 AI review — translation 1
urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:2.18.1-2.18.9