- Source
- Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:10.26.1-10.26.9
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-11-03
Pausanias explains the arrangement of various Trojan War figures in Polygnotus' painting, such as Clymene, Creusa, Epeius, Ajax, Neoptolemus, and Laodice, detailing their associated mythological traditions.
τῶν δὲ γυναικῶν τῶν μεταξὺ1 τῆς τε Αἴθρας καὶ Νέστορος, εἰσὶν ἄνωθεν τούτων αἰχμάλωτοι καὶ αὗται Κλυμένη τε καὶ Κρέουσα καὶ Ἀριστομάχη καὶ Ξενοδίκη. Κλυμένην μὲν οὖν Στησίχορος ἐν Ἰλίου πέρσιδι κατηρίθμηκεν ἐν ταῖς αἰχμαλώτοις· ὡσαύτως δὲ καὶ Ἀριστομάχην ἐποίησεν ἐν Νόστοις θυγατέρα μὲν Πριάμου, Κριτολάου δὲ γυναῖκα εἶναι τοῦ Ἱκετάονος· Ξενοδίκης δὲ μνημονεύσαντα οὐκ οἶδα οὔτε ποιητὴν οὔτε ὅσοι λόγων συνθέται. ἐπὶ δὲ τῇ Κρεούσῃ λέγουσιν ὡς ἡ θεῶν μήτηρ καὶ Ἀφροδίτη δουλείας ἀπὸ Ἑλλήνων αὐτὴν ἐρρύσαντο, εἶναι γὰρ δὴ καὶ Αἰνείου τὴν Κρέουσαν γυναῖκα· Λέσχεως δὲ καὶ ἔπη τὰ Κύπρια διδόασιν Εὐρυδίκην γυναῖκα Αἰνείᾳ.
And of the women between Aethra and Nestor, there are above these, they too being captives, Clymene, Creusa, Aristomache, and Xenodice. Now Stesichorus in the *Sack of Troy* has numbered Clymene among the captives; and likewise the author of the *Returns* made Aristomache to be a daughter of Priam, and the wife of Critolaus, the son of Hicetaon; but as for Xenodice, I know of no poet or prose writer who has made mention of her. And concerning Creusa, they say that the Mother of the Gods and Aphrodite rescued her from slavery under the Greeks, for Creusa was indeed the wife of Aeneas; but Lesches and the epic *Cypria* give Eurydice as the wife to Aeneas.
γεγραμμέναι δὲ ἐπὶ κλίνης ὑπὲρ ταύτας Δηινόμη τε καὶ Μητιόχη καὶ Πεῖσίς ἐστι καὶ Κλεοδίκη· τούτων ἐν Ἰλιάδι καλουμένῃ μικρᾷ μόνης ἐστὶ τὸ ὄνομα τῆς Δηινόμης, τῶν δʼ ἄλλων ἐμοὶ δοκεῖν2 συνέθηκε τὰ ὀνόματα ὁ Πολύγνωτος. γέγραπται δὲ καὶ Ἐπειὸς γυμνὸς καταβάλλων ἐς ἔδαφος τῶν Τρώων τὸ τεῖχος· ἀνέχει δὲ ὑπὲρ αὐτὸ κεφαλὴ τοῦ ἵππου μόνη τοῦ δουρείου. Πολυποίτης δὲ ὁ Πειρίθου δεδεμένος τὴν κεφαλὴν ταινίᾳ καὶ παρʼ αὐτὸν Ἀκάμας ἐστὶν ὁ Θησέως ἐπικείμενος τῇ κεφαλῇ κράνος·
And painted on a couch above these are Deinome, Metioche, Peisis, and Cleodice; of these, the name of Deinome alone is in the so-called *Little Iliad*, but those of the others, in my opinion, Polygnotus invented. And Epeius is also painted naked, throwing down the wall of the Trojans to the ground; and above it rises only the head of the wooden horse. And Polypoetes the son of Peirithous has his head bound with a fillet, and near him is Acamas, the son of Theseus, wearing on his head a helmet;
λόφος δὲ ἐπὶ τῷ κράνει πεποίηται. καὶ Ὀδυσσεύς τέ ἐστι καὶ ἐνδέδυκε θώρακα Ὀδυσσεύς. Αἴας δὲ ὁ Οἰλέως ἔχων ἀσπίδα βωμῷ προσέστηκεν, ὀμνύμενος ὑπὲρ τοῦ ἐς Κασσάνδραν τολμήματος· ἡ δὲ κάθηταί τε ἡ Κασσάνδρα χαμαὶ καὶ τὸ ἄγαλμα ἔχει τῆς Ἀθηνᾶς, εἴγε δὴ ἀνέτρεψεν3 ἐκ βάθρων τὸ ξόανον, ὅτε ἀπὸ τῆς ἱκεσίας αὐτὴν ὁ Αἴας ἀφεῖλκε. γεγραμμένοι δὲ καὶ οἱ παῖδές εἰσιν οἱ Ἀτρέως, ἐπικείμενοι καὶ οὗτοι κράνη, Μενελάῳ δὲ ἀσπίδα ἔχοντι δράκων ἐπὶ τῇ ἀσπίδι ἐστὶν εἰργασμένος τοῦ ἐν Αὐλίδι φανέντος ἐπὶ τοῖς ἱερείοις τέρατος ἕνεκα. ὑπὸ τούτοις τοῖς τὸν Αἴαντα ἐξορκοῦσιν, κατʼ εὐθὺ δὲ τοῦ ἵππου τοῦ παρὰ τῷ Νέστορι Νεοπτόλεμος ἀπεκτονώς ἐστιν Ἔλασον, ὅστις δὴ ὁ Ἔλασος. οὗτος μὲν δὴ ὀλίγον ἐμπνέοντι ἔτι εἴκασται· Ἀστύνοον δέ, οὗ δὴ ἐποιήσατο καὶ Λέσχεως μνήμην, πεπτωκότα ἐς γόνυ ὁ Νεοπτόλεμος ξίφει παίει. Νεοπτόλεμον δὲ μόνον τοῦ Ἑλληνικοῦ φονεύοντα ἔτι τοὺς Τρῶας ἐποίησεν ὁ Πολύγνωτος, ὅτι ὑπὲρ τοῦ Νεοπτολέμου τὸν τάφον ἡ γραφὴ πᾶσα ἔμελλεν αὐτῷ γενήσεσθαι.4 τοῦ δὲ Ἀχιλλέως τῷ παιδὶ Ὅμηρος μὲν Νεοπτόλεμον ὄνομα ἐν ἁπάσῃ οἱ τίθεται τῇ ποιήσει· τὰ δὲ Κύπρια ἔπη φησὶν ὑπὸ Λυκομήδους μὲν Πύρρον, Νεοπτόλεμον δὲ ὄνομα ὑπὸ Φοίνικος αὐτῷ τεθῆναι, ὅτι Ἀχιλλεὺς ἡλικίᾳ ἔτι νέος πολεμεῖν ἤρξατο.
and a crest is made upon the helmet. And Odysseus also is there, and Odysseus has put on a breastplate. And Ajax the son of Oileus, holding a shield, stands by an altar, taking an oath concerning his outrage against Cassandra; and she, Cassandra, sits on the ground and holds the image of Athena, since indeed she overturned the wooden image from its pedestal when Ajax was dragging her away from her supplication. And the sons of Atreus are also painted, these too wearing helmets; and on Menelaus, who has a shield, a dragon is wrought upon the shield, because of the portent that appeared at the sacrifices in Aulis. Below these who are administering the oath to Ajax, and directly opposite the horse which is near Nestor, Neoptolemus has slain Elasus, whoever this Elasus may be. This man, indeed, is represented as still breathing a little; and Astynous, of whom Lesches also made mention, who has fallen upon his knee, Neoptolemus strikes with a sword. And Polygnotus represented Neoptolemus alone of the Greek army as still slaughtering the Trojans, because the whole painting was intended by him to be above the tomb of Neoptolemus. And Homer in all his poetry gives to the son of Achilles the name Neoptolemus; but the epic *Cypria* says that he was named Pyrrhus by Lycomedes, and Neoptolemus by Phoenix, because Achilles began to make war when he was still young in age.
γέγραπται δὲ βωμός τε καὶ ὑπὸ δείματος παῖς μικρὸς ἐχόμενος τοῦ βωμοῦ· κεῖται δὲ καὶ θώραξ ἐπὶ τῷ βωμῷ χαλκοῦς. κατὰ δὴ ἐμὲ σπάνιον τῶν θωράκων τὸ σχῆμα ἦν τούτων, τὸ δὲ ἀρχαῖον ἔφερον αὐτούς. δύο ἦν χαλκᾶ ποιήματα, τὸ μὲν στέρνῳ καὶ τοῖς ἀμφὶ τὴν γαστέρα ἁρμόζον, τὸ δὲ ὡς νώτου σκέπην εἶναι —γύαλα ἐκαλοῦντο—· τὸ μὲν ἔμπροσθεν τὸ δὲ ὄπισθεν προσῆγον, ἔπειτα περόναι συνῆπτον πρὸς ἄλληλα.
And there is painted an altar, and a little child holding on to the altar out of fear; and there also lies a bronze breastplate upon the altar. In my own time the shape of these breastplates was rare, but in ancient times they used to wear them. There were two bronze pieces, the one fitting the chest and the parts around the belly, and the other to be a protection for the back—they were called *gyala* (plates)—; they applied the one in front and the other behind, and then clasped them to each other with pins.
ἀσφάλειαν δὲ ἀποχρῶσαν ἐδόκει παρέχεσθαι καὶ ἀσπίδος χωρίς· ἐπὶ τούτῳ καὶ Ὅμηρος Φόρκυνα τὸν Φρύγα οὐκ ἔχοντα ἀσπίδα ἐποίησεν, ὅτι αὐτῷ γυαλοθώραξ ἦν. ἐγὼ δὲ γραφῇ μεμιμημένον τοῦτον ἐθεασάμην ὑπὸ τοῦ Πολυγνώτου, καὶ ἐν Ἀρτέμιδος τῆς Ἐφεσίας Καλλιφῶν ὁ Σάμιος Πατρόκλῳ τοῦ θώρακος τὰ γύαλα ἁρμοζούσας ἔγραψε γυναῖκας.
And it seemed to afford sufficient security even without a shield; for this reason Homer also made Phorcys the Phrygian not to have a shield, because he had a plate-breastplate. And I have seen this represented in a painting by Polygnotus, and in the temple of Artemis of Ephesus, Calliphon of Samos painted women fitting the plates of the breastplate for Patroclus.
τοῦ βωμοῦ δὲ ἐπέκεινα Λαοδίκην ἔγραψεν ἑστῶσαν. ταύτην οὔτε ὑπὸ ποιητοῦ κατειλεγμένην ἐν ταῖς αἰχμαλώτοις ταῖς Τρῳάσιν εὕρισκον οὔτε ἄλλως ἐφαίνετο ἔχειν μοι τὸ εἰκὸς ἢ ἀφεθῆναι5 τὴν Λαοδίκην ὑπὸ Ἑλλήνων. Ὅμηρος μέν γε ἐδήλωσεν ἐν Ἰλιάδι Μενελάου καὶ Ὀδυσσέως ξενίαν παρὰ Ἀντήνορι καὶ ὡς Ἑλικάονι ἡ Λαοδίκη συνοικοίη τῷ Ἀντήνορος·
And beyond the altar he painted Laodice standing. I did not find her enrolled among the captive Trojan women by any poet, nor did it seem to me reasonable on any other ground than that Laodice was let go by the Greeks. For Homer, at least, showed in the *Iliad* the guest-friendship of Menelaus and Odysseus with Antenor, and how Laodice was married to Helicaon, the son of Antenor;
Λέσχεως δὲ τετρωμένον τὸν Ἑλικάονα ἐν τῇ νυκτομαχίᾳ γνωρισθῆναί τε ὑπὸ Ὀδυσσέως καὶ ἐξαχθῆναι ζῶντα ἐκ τῆς μάχης φησίν. ἕποιτο ἂν οὖν τῇ Μενελάου καὶ Ὀδυσσέως κηδεμονίᾳ περὶ οἶκον τὸν Ἀντήνορος μηδὲ ἐς τοῦ Ἑλικάονος τὴν γυναῖκα ἔργον δυσμενὲς ὑπὸ Ἀγαμέμνονος καὶ Μενελάου γενέσθαι· Εὐφορίων δὲ ἀνὴρ Χαλκιδεὺς σὺν οὐδενὶ εἰκότι τὰ ἐς τὴν Λαοδίκην ἐποίησεν.
and Lesches says that Helicaon, having been wounded in the night-battle, was recognized by Odysseus and led out alive from the fight. It would follow, then, from the care of Menelaus and Odysseus for the house of Antenor, that no hostile act was done to the wife of Helicaon either, by Agamemnon and Menelaus; but Euphorion, a man of Chalcis, wrote concerning Laodice with no probability.
ἐφεξῆς δὲ τῇ Λαοδίκῃ ὑποστάτης τε λίθου καὶ λουτήριόν ἐστιν ἐπὶ τῷ ὑποστάτῃ χαλκοῦν, Μέδουσα δὲ κατέχουσα ταῖς χερσὶν ἀμφοτέραις τὸ ὑπόστατον ἐπὶ τοῦ ἐδάφους κάθηται· ἐν δὲ ταῖς Πριάμου θυγατράσιν ἀριθμήσαι τις ἂν καὶ ταύτην κατὰ τοῦ Ἱμεραίου τὴν ᾠδήν. παρὰ δὲ τὴν Μέδουσαν ἐν χρῷ κεκαρμένη πρεσβῦτις ἢ ἄνθρωπός ἐστιν εὐνοῦχος, παιδίον δὲ ἐν τοῖς γόνασιν ἔχει γυμνόν· τὸ δὲ τὴν χεῖρα ὑπὸ δείματος ἐπίπροσθε τῶν ὀφθαλμῶν πεποίηται.
And next to Laodice is a pedestal of stone and a bronze basin upon the pedestal, and Medusa sits on the ground, holding the pedestal with both hands; and one might number this woman also among the daughters of Priam, according to the song of the Himeraean. And near Medusa is an old woman close-shorn to the skin, or a eunuch, holding a naked child on her knees; and the child is represented as holding his hand before his eyes out of fear.
- 10.26.1τῶν δὲ γυναικῶν τῶν μεταξύ
This genitive phrase functions as a partitive genitive defining the group from which the following subjects (Clymene, etc.) are drawn. It structures the sentence as "Of the women between..., there are above these..."
- 10.26.2ἐμοὶ δοκεῖν
This is an idiomatic absolute infinitive construction meaning "in my opinion" or "as it seems to me", indicating the author's subjective judgment.
- 10.26.3εἴγε δὴ ἀνέτρεψεν
The conjunction εἴγε here does not express a mere hypothesis but presents a factual premise or cause ("since indeed"). It explains the scene under the assumption that the image was actually overturned.
- 10.26.4ἔμελλεν αὐτῷ γενήσεσθαι
The dative αὐτῷ functions as the dative of agent (referring to Polygnotus). Combined with ἔμελλεν and the infinitive, it expresses an intention or destiny: "the whole painting was destined to be made by him [above the tomb]."
- 10.26.7οὔτε ἄλλως ἐφαίνετο ἔχειν μοι τὸ εἰκὸς ἢ ἀφεθῆναι
The phrase οὔτε ἄλλως ... ἢ ... (literally "nor in any other way did it seem to be reasonable than...") functions as a strong assertion meaning "it seemed reasonable only on the ground that...". The infinitive ἀφεθῆναι explains the content of τὸ εἰκός.
