- Source
- Pausanias. Pausaniae Graeciae descriptio, Volumes 1-3. Spiro, Friedrich, editor. Leipzig: Teubner, 1903.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:10.22.1-10.22.6
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-11-03
An attempt by a Galatian division to ascend Mount Oeta is thwarted by the brave resistance of Telesarchus. In response, the barbarian leader Brennus dispatches a force to invade Aetolia, leading to a brutal massacre at Callieae and provoking a fierce, coordinated counterattack from the enraged Aetolians.
ἑβδόμῃ δὲ ὕστερον μετὰ τὴν μάχην λόχος τῶν Γαλατῶν ἀνελθεῖν ἐς τὴν Οἴτην ἐπεχείρησε κατὰ Ἡράκλειαν· ἀτραπὸς δὲ στενὴ καὶ ταύτῃ μετὰ τὰ ἐρείπια ἀνήκει τὰ Τραχῖνος· ἦν δὲ καὶ ἱερὸν Ἀθηνᾶς τότε ὑπὲρ τῆς πόλεως Τραχινίδος καὶ ἀναθήματα ἐν αὐτῷ. ἔς τε οὖν τὴν Οἴτην ἀναβήσεσθαι κατὰ τὴν ἀτραπὸν ἤλπιζον καὶ ἅμα προσέσεσθαί σφισιν ἐν παρέργῳ τὰ ἐκ τοῦ ἱεροῦ τὴν φρουρὰν οἰομένου Τελεσάρχῳ.1 καὶ νικῶσι μὲν τοὺς βαρβάρους τῇ μάχῃ, αὐτὸς δὲ ἔπεσεν ὁ Τελέσαρχος, ἀνήρ εἴπερ τις καὶ ἄλλος πρόθυμος ἐς τὰ Ἑλλήνων.
On the seventh day after the battle, a company of the Galatians attempted to ascend Mount Oeta by Heracleia; and a narrow path ascends here also, past the ruins of Trachis. There was also a temple of Athena at that time above the Trachinian city, and offerings in it. They hoped therefore both to ascend Mount Oeta by this path and at the same time to acquire as a byproduct the things from the temple, which was thought to be guarded by Telesarchus. And they defeated the barbarians in the battle, but Telesarchus himself fell, a man who, if any other, was zealous for the cause of the Greeks.
οἱ μὲν δὴ ἡγεμόνες τῶν βαρβάρων οἱ ἄλλοι κατεπεπλήγεσαν τὸ Ἑλληνικόν, καὶ ἠπόρουν ἅμα ὑπὲρ τῶν μελλόντων, ἐς οὐδέν σφισι πλέον προχωροῦντα ὁρῶντες τὰ ἐν χερσί· τῷ δὲ Βρέννῳ λογισμὸς παρίστατο ὡς εἰ ἀναγκάσει τοὺς Αἰτωλοὺς οἴκαδε ἐς τὴν Αἰτωλίαν ἀναχωρῆσαι, ῥᾴων ἤδη γενήσοιτο ὁ πόλεμος αὐτῷ πρὸς τὸ Ἑλληνικόν. ἀπολέξας οὖν τῆς στρατιᾶς μυριάδας τοὺς πεζοὺς τέσσαρας καὶ ὅσον ὀκτακοσίους ἱππέας, Ὀρεστόριόν τε αὐτοῖς καὶ Κόμβουτιν ἐφίστησιν ἄρχοντας, οἳ ὀπίσω κατὰ τοῦ Σπερχειοῦ τὰς γεφύρας καὶ αὖθις διὰ Θεσσαλίας ὁδεύσαντες ἐμβάλλουσιν ἐς τὴν Αἰτωλίαν· καὶ τὰ ἐς Καλλιέας Κόμβουτις οἱ ἐργασάμενοι καὶ Ὀρεστόριος ἦσαν, ἀνοσιώτατά τε ὧν ἀκοῇ ἐπιστάμεθα2 καὶ οὐδὲν τοῖς ἀνθρώπων τολμήμασιν ὅμοια. γένος μέν γε πᾶν ἐξέκοψαν τὸ ἄρσεν, καὶ ὁμοίως γέροντές τε καὶ τὰ νήπια ἐπὶ τῶν μητέρων τοῖς μαστοῖς ἐφονεύετο· τούτων δὲ καὶ τὰ ὑπὸ τοῦ γάλακτος πιότερα ἀποκτείνοντες ἔπινόν τε οἱ Γαλάται τοῦ αἵματος καὶ ἥπτοντο τῶν σαρκῶν.
Now the other leaders of the barbarians were terrified of the Greek force, and were at the same time at a loss concerning the future, seeing that the business in hand was making no progress for them; but a plan occurred to Brennus, that if he should compel the Aetolians to retreat homeward to Aetolia, the war against the Greek force would now become easier for him. Selecting, therefore, from the army forty thousand infantry and about eight hundred cavalry, he placed Orestorius and Combutis over them as commanders, who, going back to the bridges of the Spercheius and marching again through Thessaly, invaded Aetolia. And those who committed the deeds at Callieae were Combutis and Orestorius, deeds the most impious of those we know by report, and in no way resembling the daring deeds of men. For they cut off the entire male race, and likewise old men and infants at their mothers’ breasts were slaughtered; and killing the fattest of these infants, which were still fed on milk, the Galatians drank their blood and ate their flesh.
γυναῖκες δὲ καὶ ὅσοι ἐν ὥρᾳ τῶν παρθένων, ὅσαι μὲν φρονήματός τι αὐτῶν εἶχον, ἑαυτὰς ἔφθησαν ὡς ἡλίσκετο ἡ πόλις διειργασμέναι· τὰς δὲ ἔτι περιούσας ἐς ἰδέαν ὕβρεως πᾶσαν μετὰ ἀνάγκης ἦγον ἰσχυρᾶς, ἅτε ἴσον μὲν ἐλέου, ἴσον δὲ τὰς φύσεις καὶ ἔρωτος ἀπέχοντες. καὶ ὅσαι μὲν τῶν γυναικῶν ταῖς μαχαίραις τῶν Γαλατῶν ἐπετύγχανον, αὐτοχειρίᾳ τὰς ψυχὰς ἠφίεσαν· ταῖς δὲ οὐ μετὰ πολὺ ὑπάρξειν τὸ χρεὼν ἔμελλεν3 ἥ τε ἀσιτία καὶ ἡ ἀυπνία, ἀστέγων βαρβάρων ἐκ διαδοχῆς ἀλλήλοις ὑβριζόντων· οἱ δὲ καὶ ἀφιείσαις τὰς ψυχάς, οἱ δὲ καὶ ἤδη νεκραῖς συνεγίνοντο ὅμως.
As for the women and those who were virgins in the flower of their youth, those who had any pride of spirit killed themselves beforehand as the city was being captured; but those who still survived they subjected by sheer force to every form of outrage, since they were equally devoid of pity and of human nature and love. And those of the women who happened upon the swords of the Galatians dispatched themselves; but for the others, lack of food and sleep was soon to bring the fatal end, as the roofless barbarians outraged them in turn one after another; and some even copulated with those who were expiring, and some even with those already dead.
Αἰτωλοὶ δὲ πεπυσμένοι τε παρὰ ἀγγέλων ἦσαν ὁποῖαι σφᾶς κατειλήφεσαν συμφοραὶ καὶ αὐτίκα ὡς τάχους εἶχον ἀναστήσαντες ἀπὸ τῶν Θερμοπυλῶν τὴν δύναμιν ἠπείγοντο ἐς τὴν Αἰτωλίαν, τά τε παθήματα τῶν Καλλιέων ἐν ὀργῇ ποιούμενοι καὶ πλέον ἔτι τὰς οὐχ ἑαλωκυίας πω διασώσασθαι πόλεις προθυμούμενοι. ἐξεστρατεύοντο δὲ καὶ οἴκοθεν ἀπὸ τῶν πόλεων πασῶν οἱ ἐν ἡλικίᾳ, ἀναμεμιγμένοι δʼ ἦσαν ὑπὸ ἀνάγκης τε καὶ φρονήματος καὶ οἱ γεγηρακότες· συνεστρατεύοντο δέ σφισι καὶ αἱ γυναῖκες ἑκουσίως, πλέον ἐς τοὺς Γαλάτας καὶ τῶν ἀνδρῶν τῷ θυμῷ χρώμεναι.
The Aetolians had learned from messengers what kind of calamities had overtaken them, and immediately, with what speed they could, raising their force from Thermopylae, they hastened to Aetolia, being enraged at the sufferings of the people of Callieae, and even more eager to save the cities that had not yet been captured. And all those of military age marched out from their homes from all the cities, and because of necessity and pride, even the aged were mingled with them; and the women also marched with them voluntarily, showing an anger against the Galatians even greater than that of the men.
ὡς δὲ οἱ βάρβαροι συλήσαντες τούς τε οἴκους καὶ τὰ ἱερὰ καὶ ἐνέντες πῦρ ἐς τὸ Κάλλιον ἐκομίζοντο τὴν αὐτήν, ἐνταῦθα Πατρεῖς μὲν ἐπικουροῦντες Αἰτωλοῖς Ἀχαιῶν μόνοι προσέκειντο ἐξ ἐναντίας τοῖς βαρβάροις ἅτε ὁπλιτεύειν δεδιδαγμένοι, καὶ ὑπὸ πλήθους τε τῶν Γαλατῶν καὶ τῆς ἐς τὰ ἔργα ἀπονοίας μάλιστα ἐταλαιπώρησαν· οἱ δὲ Αἰτωλοὶ καὶ αἱ γυναῖκες αἱ Αἰτωλαὶ παρὰ πᾶσαν τεταγμένοι τὴν ὁδὸν ἐσηκόντιζόν τε ἐς τοὺς βαρβάρους, καὶ οὐδὲν ἄλλο ὅτι μὴ τοὺς ἐπιχωρίους ἐχόντων θυρεοὺς4 ὀλίγα αὐτῶν ἡμάρτανον, διώκοντάς τε ἀπέφευγον οὐ χαλεπῶς καὶ ἀναστρέφουσιν ἀπὸ τῆς διώξεως ἐπέκειντο αὖθις σπουδῇ.
When the barbarians, having plundered the houses and the temples, and having set fire to Callium, were retreating by the same way, there the Patraeans, alone of the Achaeans, aiding the Aetolians, confronted the barbarians, since they had been trained to fight as hoplites, and suffered extremely owing both to the multitude of the Galatians and to their desperation in action; but the Aetolian men and the Aetolian women, drawn up along the whole road, threw their javelins at the barbarians, and since the latter had nothing else but their native shields, they rarely missed them, and when pursued, they escaped without difficulty, and when the enemy turned back from the pursuit, they pressed upon them again with vigor.
- 10.22.1τὴν φρουρὰν οἰομένου Τελεσάρχῳ
The genitive present participle οἰομένου functions similarly to a genitive absolute, but its logical subject is in the dative Τελεσάρχῳ (by Telesarchus), showing an instance of syntactic irregularity (constructio ad sensum) characteristic of Pausanias. It is understood as 'it being thought that the guard was entrusted to Telesarchus'.
- 10.22.3ἀνοσιώτατά τε ὧν ἀκοῇ ἐπιστάμεθα
The relative pronoun ὧν would regularly be in the accusative (ἅ) as the direct object of the verb ἐπιστάμεθα, but it has undergone relative attraction to the genitive case of the omitted neuter plural antecedent (ἐκείνων).
- 10.22.4ταῖς δὲ οὐ μετὰ πολὺ ὑπάρξειν τὸ χρεὼν ἔμελλεν
The substantivized neuter noun τὸ χρεὼν (necessity, fate, death) acts as the subject of the future infinitive ὑπάρξειν, which is governed by ἔμελλεν (was about to). Combined with the dative of interest ταῖς δὲ (for them), it means 'for the others, the fatal end was soon to come'.
- 10.22.6καὶ οὐδὲν ἄλλο ὅτι μὴ τοὺς ἐπιχωρίους ἐχόντων θυρεοὺς
The idiom οὐδὲν ἄλλο ὅτι μὴ functions as 'nothing else except'. The participle ἐχόντων is a genitive absolute construction whose unexpressed subject refers to the barbarians, explaining the reason: 'since they had nothing else except their native shields'.
