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Description of Greece

§1.21.1-1.21.7

Statues of Poets in the Theater and the Asclepieion

Pausanias describes the statues of poets in the Athenian theater along with associated legends, notes monuments around the Acropolis and the sanctuary of Asclepius, and details the unique horse-hoof armor of the Sauromatians and the limits of linen breastplates.

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§1.21.1

εἰσὶ δὲ Ἀθηναίοις εἰκόνες ἐν τῷ θεάτρῳ καὶ τραγῳδίας καὶ κωμῳδίας ποιητῶν, αἱ πολλαὶ τῶν ἀφανεστέρων· ὅτι μὴ γὰρ Μένανδρος,1 οὐδεὶς ἦν ποιητὴς κωμῳδίας τῶν ἐς δόξαν ἡκόντων. τραγῳδίας δὲ κεῖνται τῶν φανερῶν Εὐριπίδης καὶ Σοφοκλῆς. λέγεται δὲ Σοφοκλέους τελευτήσαντος ἐσβαλεῖν2 ἐς τὴν Ἀττικὴν Λακεδαιμονίους, καὶ σφῶν τὸν ἡγούμενον ἰδεῖν ἐπιστάντα οἱ Διόνυσον κελεύειν τιμαῖς, ὅσαι καθεστήκασιν ἐπὶ τοῖς τεθνεῶσι, τὴν Σειρῆνα τὴν νέαν τιμᾶν· καί οἱ τὸ ὄναρ ἐς Σοφοκλέα καὶ τὴν Σοφοκλέους ποίησιν ἐφαίνετο ἔχειν, εἰώθασι δὲ καὶ νῦν ἔτι ποιημάτων καὶ λόγων τὸ ἐπαγωγὸν Σειρῆνι εἰκάζειν.

​There are for the Athenians in the theater statues of both tragedy and comedy poets, most of them of the less famous. For except Menander, there was no comedy poet of those who had reached fame. Of the famous tragedy poets, Euripides and Sophocles are placed. It is said that when Sophocles died, the Lacedaemonians invaded Attica, and their leader saw Dionysus standing over him, commanding him to honor “the new Siren” with all the honors established for the dead. And the dream seemed to him to relate to Sophocles and the poetry of Sophocles, and even now people are still accustomed to liken the alluring quality of poems and prose to a Siren.

§1.21.2

τὴν δὲ εἰκόνα τὴν Αἰσχύλου πολλῷ τε ὕστερον τῆς τελευτῆς δοκῶ ποιηθῆναι καὶ τῆς γραφῆς ἣ τὸ ἔργον ἔχει τὸ Μαραθῶνι. ἔφη δὲ Αἰσχύλος μειράκιον ὢν καθεύδειν ἐν ἀγρῷ φυλάσσων σταφυλάς, καί οἱ Διόνυσον ἐπιστάντα κελεῦσαι τραγῳδίαν ποιεῖν· ὡς δὲ ἦν ἡμέρα— πείθεσθαι γὰρ ἐθέλειν—ῥᾷστα ἤδη πειρώμενος ποιεῖν.

​I think that the statue of Aeschylus was made much later than his death and also than the painting which depicts the battle at Marathon. Aeschylus said that when he was a youth, he fell asleep in a field while guarding grapes, and Dionysus stood over him and commanded him to write tragedy; and when it was day—for he wished to obey—he found it very easy when he made the attempt.

§1.21.3

οὗτος μὲν ταῦτα ἔλεγεν· ἐπὶ δὲ τοῦ Νοτίου καλουμένου τείχους, ὃ τῆς ἀκροπόλεως ἐς τὸ θέατρόν ἐστι τετραμμένον, ἐπὶ τούτου Μεδούσης τῆς Γοργόνος ἐπίχρυσος ἀνάκειται κεφαλή, καὶ περὶ αὐτὴν αἰγὶς πεποίηται. ἐν δὲ τῇ κορυφῇ τοῦ θεάτρου σπήλαιόν ἐστιν ἐν ταῖς πέτραις ὑπὸ τὴν ἀκρόπολιν· τρίπους δὲ ἔπεστι καὶ τούτῳ· Ἀπόλλων δὲ ἐν αὐτῷ καὶ Ἄρτεμις τοὺς παῖδάς εἰσιν ἀναιροῦντες τοὺς Νιόβης. ταύτην τὴν Νιόβην καὶ αὐτὸς εἶδον ἀνελθὼν ἐς τὸν Σίπυλον τὸ ὄρος· ἡ δὲ πλησίον μὲν πέτρα καὶ κρημνός ἐστιν οὐδὲν παρόντι σχῆμα παρεχόμενος γυναικὸς οὔτε ἄλλως οὔτε πενθούσης· εἰ δέ γε πορρωτέρω γένοιο, δεδακρυμένην δόξεις ὁρᾶν3 καὶ κατηφῆ γυναῖκα.

​He indeed said these things. On the so-called South Wall, which is turned from the Acropolis toward the theater, there is dedicated a gilded head of Medusa the Gorgon, and around it an aegis is made. At the top of the theater there is a cave in the rocks under the Acropolis; and on this also stands a tripod. In it are Apollo and Artemis destroying the children of Niobe. This Niobe I myself also saw when I went up to Mount Sipylus. When you are near, it is a rock and a cliff, presenting to one who is close no shape of a woman, either in mourning or otherwise; but if you go further away, you will think you see a weeping and downcast woman.

§1.21.4

ἰόντων δὲ Ἀθήνῃσιν ἐς τὴν ἀκρόπολιν ἀπὸ τοῦ θεάτρου τέθαπται Κάλως· τοῦτον τὸν Κάλων ἀδελφῆς παῖδα ὄντα καὶ τῆς τέχνης μαθητὴν φονεύσας Δαίδαλος ἐς Κρήτην ἔφυγε, χρόνῳ δὲ ὕστερον ἐς Σικελίαν ἐκδιδράσκει παρὰ Κώκαλον. τοῦ δὲ Ἀσκληπιοῦ τὸ ἱερὸν ἔς τε τὰ ἀγάλματά ἐστιν, ὁπόσα τοῦ θεοῦ πεποίηται καὶ τῶν παίδων, καὶ ἐς τὰς γραφὰς θέας ἄξιον· ἔστι δὲ ἐν αὐτῷ κρήνη, παρʼ ᾗ λέγουσι Ποσειδῶνος παῖδα Ἁλιρρόθιον θυγατέρα Ἄρεως Ἀλκίππην αἰσχύναντα ἀποθανεῖν ὑπὸ Ἄρεως, καὶ δίκην ἐπὶ τούτῳ τῷ φόνῳ γενέσθαι πρῶτον.

​As you go at Athens from the theater to the Acropolis, Kalos is buried. Daedalus, having murdered this Kalos, who was his sister’s son and a pupil in his art, fled to Crete, and later escaped to Sicily to Cocalus. The sanctuary of Asclepius is worthy of a visit, both for the statues, as many as have been made of the god and his children, and for the paintings. In it is a spring, beside which they say Halirrothius, the son of Poseidon, having dishonored Alcippe, the daughter of Ares, was killed by Ares, and that the first trial for murder took place because of this.

§1.21.5

ἐνταῦθα ἄλλα τε καὶ Σαυροματικὸς ἀνάκειται θώραξ· ἐς τοῦτόν τις ἰδὼν οὐδὲν ἧσσον Ἑλλήνων τοὺς βαρβάρους φήσει σοφοὺς ἐς τὰς τέχνας εἶναι. Σαυρομάταις γὰρ οὔτε αὐτοῖς σίδηρός ἐστιν ὀρυσσόμενος οὔτε σφίσιν ἐσάγουσιν· ἄμικτοι γὰρ μάλιστα τῶν ταύτῃ βαρβάρων εἰσί. πρὸς οὖν τὴν ἀπορίαν ταύτην ἐξεύρηταί σφισιν· ἐπὶ μὲν τοῖς δόρασιν αἰχμὰς ὀστεΐνας ἀντὶ σιδήρου φοροῦσι, τόξα τε κράνινα καὶ ὀιστοὺς καὶ ὀστεΐνας ἀκίδας ἐπὶ τοῖς ὀιστοῖς· καὶ σειραῖς περιβαλόντες τῶν πολεμίων ὁπόσους καὶ τύχοιεν, τοὺς ἵππους ἀποστρέψαντες ἀνατρέπουσι τοὺς ἐνσχεθέντας ταῖς σειραῖς.

​Here, among other things, is dedicated a Sauromatian breastplate; looking at this, anyone will say that the barbarians are no less skilled in arts than the Greeks. For the Sauromatians have no iron of their own dug up, nor do they import it; for they are the least social of the barbarians in those parts. Therefore, to meet this lack, they have invented the following: on their spears they wear bone points instead of iron, and bows of cornel-wood, and arrows with bone heads on the arrows. And casting lassos around as many of the enemy as they happen to meet, they turn their horses and overthrow those caught in the lassos.

§1.21.6

τοὺς δὲ θώρακας ποιοῦνται τὸν τρόπον τοῦτον. ἵππους πολλὰς ἕκαστος τρέφει, ὡς ἂν οὔτε ἐς ἰδιωτῶν κλήρους τῆς γῆς μεμερισμένης οὔτε τι φερούσης πλὴν ὕλης ἀγρίας ἅτε ὄντων νομάδων·4 ταύταις οὐκ ἐς πόλεμον χρῶνται μόνον, ἀλλὰ καὶ θεοῖς θύουσιν ἐπιχωρίοις καὶ ἄλλως σιτοῦνται. συλλεξάμενοι δὲ τὰς ὁπλὰς ἐκκαθήραντές τε καὶ διελόντες ποιοῦσιν ἀπʼ αὐτῶν ἐμφερῆ δρακόντων φολίσιν· ὅστις δὲ οὐκ εἶδέ πω δράκοντα, πίτυός γε εἶδε καρπὸν χλωρὸν ἔτι· ταῖς οὖν ἐπὶ τῷ καρπῷ τῆς πίτυος φαινομέναις ἐντομαῖς εἰκάζων τὸ ἔργον τὸ ἐκ τῆς ὁπλῆς οὐκ ἂν ἁμαρτάνοι. ταῦτα διατρήσαντες καὶ νεύροις ἵππων καὶ βοῶν συρράψαντες χρῶνται θώραξιν οὔτε εὐπρεπείᾳ τῶν Ἑλληνικῶν ἀποδέουσιν οὔτε ἀσθενεστέροις· καὶ γὰρ συστάδην τυπτόμενοι καὶ βληθέντες ἀνέχονται.

​They make their breastplates in this manner. Each man rears many horses, since the land is not divided into private plots nor does it bear anything except wild forest, as they are nomads. These they use not only for war, but they also sacrifice them to their local gods and otherwise use them for food. Having collected the hooves, cleaned them, and split them , they make from them things like the scales of dragons. Anyone who has not yet seen a dragon has at least seen a pine-cone while still green. He would not be mistaken if he compared the work made from the hoof to the incisions appearing on the fruit of the pine. Having bored holes through these and sewn them together with the sinews of horses and oxen, they use breastplates that are neither inferior in beauty to those of the Greeks nor weaker. For they withstand both being struck in close combat and being hit by missiles.

§1.21.7

οἱ δὲ θώρακες οἱ λινοῖ μαχομένοις μὲν οὐχ ὁμοίως εἰσὶ χρήσιμοι, διιᾶσι γὰρ καὶ βιαζόμενοι τὸν σίδηρον· θηρεύοντας δὲ ὠφελοῦσιν, ἐναποκλῶνται γάρ σφισι καὶ λεόντων ὀδόντες καὶ παρδάλεων. θώρακας δὲ λινοῦς ἰδεῖν ἔν τε ἄλλοις ἱεροῖς ἔστιν ἀνακειμένους καὶ ἐν Γρυνείῳ, ἔνθα Ἀπόλλωνος κάλλιστον ἄλσος δένδρων καὶ ἡμέρων καὶ ὅσα τῶν ἀκάρπων ὀσμῆς παρέχεταί τινα ἢ θέας ἡδονήν.

​Linen breastplates are not equally useful to those who fight, for they allow even iron to pass through when forced. But they help those who hunt, for both the teeth of lions and leopards break off in them. Linen breastplates can be seen dedicated in other sanctuaries and also in Gryneum, where there is a most beautiful grove of Apollo, of both cultivated trees and of those unproductive ones which afford some pleasure of scent or sight.

Syntax notes4 items
  1. 1.21.1ὅτι μὴ γὰρ Μένανδρος

    ὅτι μή is an idiomatic phrase meaning "except" or "save." The conjunction ὅτι and the negative μή coalesce to function virtually as a preposition indicating an exception.

  2. 1.21.1λέγεται δὲ Σοφοκλέους τελευτήσαντος ἐσβαλεῖν

    An accusative-with-infinitve construction introduced by the impersonal verb λέγεται (it is said). It contains the genitive absolute Σοφοκλέους τελευτήσαντος (when Sophocles died), and the subject accusative of the infinitive ἐσβαλεῖν is Λακεδαιμονίους.

  3. 1.21.3εἰ δέ γε πορρωτέρω γένοιο, δεδακρυμένην δόξεις ὁρᾶν

    A mixed conditional sentence, using the optative (γένοιο) in the protasis and the future indicative (δόξεις) in the apodosis. This pairs a vague or remote possibility in the assumption with a certain, vivid prediction in the result.

  4. 1.21.6ὡς ἂν οὔτε ἐς ἰδιωτῶν κλήρους ... ἅτε ὄντων νομάδων

    ὡς ἄν is used with the participle (or here, qualifying the whole clause alongside ἅτε ὄντων) to express a subjective reason or assumption ("inasmuch as," "as might be expected"). It emphasizes the pastoral conditions of the nomads.

Translated by Gemini 3.5 Flash (published 2026-05-25)urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:1.21.1-1.21.7