- Source
- Aristides. Vol. 1. Dindorf, Wilhelm, editor. Leipzig: Reimer, 1829.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0284.tlg025.humanitext-grc2:309-310
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-27
The author describes his severe physical suffering in Hadrianoi, recounts prophetic dreams involving a horse and his own poetry being sung, and narrates his miraculous recovery after riding a horse upon waking.
ἔτυχον μὲν διατρίβων ἐν Ἀδριανοῖς, τοῦ θεοῦ πέμψαντος· ἦσαν δὲ αἱ πολλαὶ τότε καὶ συνεχεῖς ἀπορίαι, οὔτε γὰρ τρέφεσθαι δυνατὸν ἦν μοι οὔθʼ ὅ τι γευσαίμην1 κατέχειν τοῦτο, ἀλλʼ εὐθὺς συνίστατο σὺν πυρὶ πολλῷ καὶ τὴν φάρυγγα ἔκειρε καὶ τὸ πνεῦμα ἀπελάμβανε, καὶ σφάκελοι πυρώδεις ἐχώρουν εἰς κεφαλὴν ἄνω. καὶ πειρωμένῳ ἐμεῖν οὐκ ἀπήντα, ἀλλʼ ἦν καὶ ῥανὶς ἀντὶ τρικυμίας, διὰ τὸ ἐνίσχεσθαί τε καὶ πνιγμὸν φέρειν, μόλις δʼ ἂν καὶ μετὰ πολλοῦ θορύβου καὶ πολλῆς ἀπογνώσεως ἀπηλλάγην οὐκ ἀναιμωτὶ, ἀλλʼ ἀνεξαίνετο ἅπας ὁ πόρος καὶ καθίστατο ἀντʼ ἄλλου τραύματος. καὶ ὁ κάματος δὴ καὶ ἡ πᾶσα τοῦ σώματος ἀσθένεια καὶ κάθαρσις κατὰ λόγον τῶν συμβαινόντων ἦν. καὶ τῶν φίλων καὶ τῶν εἰωθότων παρῆν οὐδεὶς, ἀλλʼ ἀπεδήμουν ἄλλος ἄλλοσε, ὅτι μὴ εἷς τις ἔτυχε διαιτώμενος ἐν τοῖς ὕδασι τότε, ὃν ἐγὼ ἔτι πρόσθεν ἐδόκουν ὄναρ κειμένῳ μοι καθʼ ὁδὸν μόνῳ, τοῦ ἵππου ἐφʼ οὗ καθήμην πεπτωκότος, εἰπεῖν2 ὅτι καὶ τοῦτο παρὰ τῆς εἱμαρμένης συμβαίη, μόνον με ἀπολειφθῆναι. τοῦτο μὲν δὴ ἐν Περγάμῳ προγεγόνει πρὸ τῆς ἐξόδου μικρόν· τότε δὲ ἐν τοῖς Ἀδριανοῖς ἀπορουμένῳ μέμνημαι τοιοῦτον ὄναρ γενόμενον· ἐδόκουν ἐπὶ σχεδίας φέρεσθαι ἐν τῷ Αἰγυπτίῳ πελάγει μόνος, εἶναι δὲ τῆς σχεδίας ἐπʼ ἄκρῳ τε καὶ τῷ πρὸς τὴν γῆν· ἀποροῦντι δέ μοι προφανῆναι τὸν τροφέα Ζώσιμον ἵππον ἔχοντα ἐν τῇ γῇ, καί πως ἐκβῆναί τε καὶ λαβέσθαι ἀσμένως τοῦ ἵππου. καὶ τοῦτο μὲν οὕτως. ἐδόκουν δὲ καὶ διὰ τῆς Ἀλεξανδρείας διεξιὼν διδασκαλεῖα παίδων ὁρᾶν· οἱ δʼ ἀνεγίγνωσκόν τε καὶ ᾖδον τὰ ἔπη τάδε, ὑπηχοῦντες ὡς ἥδιστον "πολλοὺς δʼ ἐκ θανάτοιο ἐρύσατο δερκομένοιο3 ἀστραφέεσσι πύλῃσιν ἐπʼ αὐτῇσιν βεβαῶτας Ἀΐδεω." ταῦτα δʼ ἐστὶ τῶν ἡμετέρων ἐπῶν, ἃ πρῶτα σχεδὸν ἐποιήσαμεν τῷ θεῷ. θαυμάζειν οὖν ὅπως ἤδη διαπεφοιτηκότα εἰς τὴν Αἴγυπτον εἴη καὶ χαίρειν ὑπερφυῶς, ὅτε δὴ τυγχάνοιμι κατειληφὼς ᾀδόμενα τἀμαυτοῦ. καὶ τὰ μὲν κεφάλαια τῶν ἐνυπνίων τοιαῦτά ἐστιν. ἡμέρας δὲ γενομένης, ἔτυχε γάρ μοι παρὼν ἵππος, ἀναβαίνω τε εὐθὺς καὶ ὃν οὐδʼ ἂν εἷς ᾠήθη4 διαρκέσαι μέχρι τῆς πρώτης ἐξόδου, δρόμους τε ἀπελαύνω τὸν ἵππον καὶ γίγνομαι ῥᾴων θέοντος ἔτι, καὶ ἀπῄει τῶν ἄνω πολὺ τοῦ βάρους καί τις δύναμις ὡς ἐν τοιούτοις συνελέγη, καὶ ἦσαν πάλιν ἐλπίδες. ἐγένετο δέ μοι καὶ νύκτωρ φωνὴ λέγοντός του, τεθεράπευσαι, καὶ ταῦτα ἐν αὐτοῖς τοῖς ἀπορωτάτοις. ὃν μὲν οὖν τρόπον εἴς τε τὴν Πέργαμον
It happened that I was staying in Hadrianoi, since the god had sent me there. At that time, my difficulties were frequent and continuous, for it was neither possible for me to take nourishment, nor to retain whatever I might taste; rather, it immediately coagulated with great heat, scraped my throat, cut off my breath, and burning spasms rushed up into my head. And when I tried to vomit, nothing came up, but there was only a drop instead of a great wave, because of its being stuck and causing choking. Only with difficulty, and after much turmoil and great despair, would I be relieved, not without blood, but the entire passage was lacerated and became like another wound. Indeed, the exhaustion, the total weakness of my body, and the purging were in proportion to what was happening. None of my friends or associates was present, but they were traveling elsewhere, except for one person who happened to be staying at the waters at that time. Concerning him, I thought even earlier, in a dream when I was lying alone on the road after the horse on which I sat had fallen, that he said this too happened by fate, that I should be left alone. This had occurred in Pergamum shortly before my departure. But then, while I was in distress in Hadrianoi, I remember such a dream occurring: I seemed to be carried on a raft in the Egyptian sea alone, and to be on the very edge of the raft, near the land. As I was in despair, my foster-father Zosimus appeared to me on the land having a horse, and somehow I disembarked and gladly took hold of the horse. This dream was such. I also seemed, as I was passing through Alexandria, to see schools of children; they were reading and singing these verses, sounding them as sweetly as possible: “And he rescued many from death as it watched them, who were standing at the very gates, the lusterless gates, of Hades.” These are from our own verses, which we composed almost first for the god. I wondered, therefore, how they had already spread to Egypt, and rejoiced exceedingly when I found my own works being sung. The main points of the dreams are these. When day came—for a horse happened to be available to me—I mounted immediately. Although no one would have thought this horse could hold out even to the first stage, I rode him at a run, and I became lighter while he was still running, and much of the weight left my upper parts, and a certain strength was gathered as is possible in such circumstances, and there was hope again. At night, a voice came to me of someone saying, “You are cured,” and this in the midst of the greatest difficulties. Now, the way in which I... to Pergamum...
- 309ὅ τι γευσαίμην
The aorist middle optative in a relative clause, used to express a past general condition or iterative action in the past ('whatever I might taste').
- 310ὃν ἐγὼ ἔτι πρόσθεν ἐδόκουν ... εἰπεῖν
The relative pronoun ὃν acts as the subject accusative of the infinitive εἰπεῖν, which is dependent on the main verb ἐδόκουν ('I seemed'). This creates a nested indirect speech construction representing the content of the dream ('concerning whom I thought that he said...').
- 310δερκομένοιο
The Homeric genitive singular of the participle of δέρκομαι, modifying the preceding noun θανάτοιο ('death'). This shows Aristides' adoption of archaic epic forms in his own verses.
- 310ὃν οὐδʼ ἂν εἷς ᾠήθη
The combination of the particle ἄν with the past indicative ᾠήθη. It expresses a past counterfactual statement or past potentiality ('whom not a single person would have thought...').
