- Source
- Strabo. Strabonis Geographica, Vols. 1-3. Meineke, August, editor. Leipzig: Teubner. 1877.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0099.tlg001.humanitext-grc2:9.2.37-9.2.42
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-22
Strabo describes the historical cities and battlefields of Boeotia, such as Chaeroneia, Lebadeia, and Leuctra, before detailing the history, wealth, power, and environmental changes of the ancient Minyeian Orchomenus and its neighboring towns like Aspledon.
Χαιρώνεια δʼ ἐστὶν Ὀρχομενοῦ πλησίον, ὅπου Φίλιππος ὁ Ἀμύντου μάχῃ μεγάλῃ νικήσας Ἀθηναίους τε καὶ Βοιωτοὺς καὶ Κορινθίους κατέστη τῆς Ἑλλάδος κύριος· δείκνυται δὲ κἀνταῦθα ταφὴ τῶν πεσόντων ἐν τῇ μάχῃ δημοσία· περὶ δὲ τοὺς τόπους τοὺς αὐτοὺς καὶ Ῥωμαῖοι τὰς Μιθριδάτου δυνάμεις πολλῶν μυριάδων κατηγωνίσαντο, ὥστʼ ὀλίγους ἐπὶ θάλατταν σωθέντας φυγεῖν ἐν ταῖς ναυσί, τοὺς δʼ ἄλλους τοὺς μὲν ἀπολέσθαι τοὺς δὲ καὶ ἁλῶναι.1
Chaeroneia is near Orchomenus, where Philip, the son of Amyntas, after defeating the Athenians, Boeotians, and Corinthians in a great battle, became master of Greece. And there is shown here also the public tomb of those who fell in the battle. And in these same places the Romans also defeated the forces of Mithridates, consisting of many tens of thousands, so that only a few escaped to the sea and fled in their ships, while of the rest, some perished and others were captured.
Λεβάδεια δʼ ἐστίν, ὅπου Διὸς Τροφωνίου μαντεῖον ἵδρυται, χάσματος ὑπονόμου κατάβασιν ἔχον, καταβαίνει δʼ αὐτὸς ὁ χρηστηριαζόμενος· κεῖται δὲ μεταξὺ τοῦ Ἑλικῶνος καὶ τῆς Χαιρωνείας, Κορωνείας πλησίον.
Lebadeia is where the oracle of Zeus Trophonius is established, which has a descent into an underground chasm, and the consultant himself goes down into it. It lies between Helicon and Chaeroneia, near Coroneia.
τὰ δὲ Λεῦκτρά ἐστιν, ὅπου Λακεδαιμονίους μεγάλῃ μάχῃ νικήσας Ἐπαμεινώνδας ἀρχὴν εὕρετο τῆς καταλύσεως αὐτῶν· οὐκέτι γὰρ ἐξ ἐκείνου τὴν τῶν Ἑλλήνων ἡγεμονίαν ἀναλαβεῖν ἴσχυσαν ἣν εἶχον πρότερον, καὶ μάλιστʼ ἐπειδὴ καὶ τῇ δευτέρᾳ συμβολῇ τῇ περὶ Μαντίνειαν κακῶς ἔπραξαν. τὸ μέντοι μὴ ὑφʼ ἑτέροις εἶναι καίπερ οὕτως ἐπταικόσι συνέμεινε μέχρι τῆς Ῥωμαίων ἐπικρατείας· καὶ παρὰ τούτοις δὲ τιμώμενοι διατελοῦσι διὰ τὴν τῆς πολιτείας ἀρετήν. δείκνυται δὲ ὁ τόπος οὗτος κατὰ τὴν ἐκ Πλαταιῶν εἰς Θεσπιὰς ὁδόν.
Leuctra is where Epaminondas, after defeating the Lacedaemonians in a great battle, found the beginning of their downfall. For from that time on they were no longer able to regain the hegemony over the Greeks which they had previously held, and especially since they fared badly also in the second encounter, the one near Mantineia. However, the condition of not being subject to others remained with them, despite having stumbled so badly, until the Roman supremacy. And even under them they continue to be honored because of the virtue of their constitution. This place is shown along the road from Plataeae to Thespiae.
ἑξῆς δʼ ὁ ποιητὴς μέμνηται τοῦ τῶν Ὀρχομενίων καταλόγου, χωρίζων αὐτοὺς ἀπὸ τοῦ Βοιωτιακοῦ ἔθνους. καλεῖ δὲ Μινύειον τὸν Ὀρχομενὸν ἀπὸ ἔθνους τοῦ Μινυῶν· ἐντεῦθεν δὲ ἀποικῆσαί τινας τῶν Μινυῶν εἰς Ἰωλκόν φασιν, ὅθεν τοὺς Ἀργοναύτας Μινύας λεχθῆναι. φαίνεται δὲ τὸ παλαιὸν καὶ πλουσία τις γεγονυῖα πόλις καὶ δυναμένη μέγα· τοῦ μὲν οὖν πλούτου μάρτυς καὶ Ὅμηρος· διαριθμούμενος γὰρ τοὺς τόπους τοὺς πολυχρηματήσαντάς φησιν οὐδʼ ὅσʼ ἐς Ὀρχομενὸν ποτινίσσεται, οὐδʼ ὅσα Θήβας Αἰγυπτίας. τῆς δυνάμεως δέ, ὅτι Θηβαῖοι δασμὸν ἐτέλουν τοῖς Ὀρχομενίοις καὶ Ἐργίνῳ τῷ τυραννοῦντι αὐτῶν, ὃν ὑφʼ Ἡρακλέους καταλυθῆναί φασιν. Ἐτεοκλῆς δέ, τῶν βασιλευσάντων ἐν Ὀρχομενῷ τις, Χαρίτων ἱερὸν ἱδρυσάμενος πρῶτος ἀμφότερα ἐμφαίνει, καὶ πλοῦτον καὶ δύναμιν, ὃς εἴτʼ ἐν τῷ λαμβάνειν χάριτας εἴτʼ ἐν τῷ διδόναι κατορθῶν εἴτε καὶ ἀμφότερα,2 τὰς θεὰς ἐτίμησε ταύτας. λέγουσι δὲ τὸ χωρίον, ὅπερ ἡ λίμνη κατέχει νῦν ἡ Κωπαΐς, ἀνεψῦχθαι πρότερον καὶ γεωργεῖσθαι παντοδαπῶς ὑπὸ τοῖς Ὀρχομενίοις ὂν πλησίον οἰκοῦσι· καὶ τοῦτʼ οὖν τεκμήριον τοῦ πλούτου τιθέασι.
Next, the poet mentions the Catalogue of the Orchomenians, separating them from the Boeotian nation. And he calls Orchomenus ‘Minyeian’ after the tribe of the Minyae. And they say that from there some of the Minyae migrated to Iolcus, whence the Argonauts came to be called Minyae. It seems that in ancient times this city was both rich and possessed great power. Now, as a witness of its wealth, Homer also stands, for in enumerating the places that had accumulated much wealth, he says: ‘Not even all that comes into Orchomenus, nor all that comes into Egyptian Thebes.’ And as for its power, there is the fact that the Thebans used to pay tribute to the Orchomenians and to Erginus, who was their tyrant, whom they say was overthrown by Heracles. And Eteocles, one of those who reigned in Orchomenus, by being the first to found a temple of the Graces, shows both, namely wealth and power; he, whether succeeding in receiving favors or in giving them, or indeed in both, honored these goddesses. And they say that the place which the Copais lake now occupies was formerly dry and was cultivated in all kinds of ways, being under the control of the Orchomenians who lived near it; and they therefore present this also as a proof of their wealth.
τὴν δʼ Ἀσπληδόνα χωρὶς τῆς πρώτης συλλαβῆς ἐκάλουν τινές· εἶτʼ Εὐδείελος μετωνομάσθη καὶ αὐτὴ καὶ ἡ χώρα, τάχα τι ἰδίωμα προσφερομένη ἐκ τοῦ δειλινοῦ κλίματος οἰκεῖον τοῖς κατοικοῦσι, καὶ μάλιστα τὸ εὐχείμερον. διέχει δὲ τοῦ Ὀρχομενοῦ στάδια εἴκοσι· μεταξὺ δʼ ὁ Μέλας ποταμός.
As for Aspledon, some used to call it without the first syllable. Then both the town itself and the country were renamed Eudeielos, perhaps bringing in some characteristic proper to its inhabitants from the evening slope, and especially its being mild in winter. It is twenty stadia distant from Orchomenus, and the river Melas is between them.
ὑπέρκειται δʼ Ὀρχομενίας ὁ Πανοπεύς, Φωκικὴ πόλις, καὶ Ὑάμπολις· τούτοις δʼ ὁμορεῖ Ὀποῦς, ἡ τῶν Λοκρῶν μητρόπολις τῶν Ἐπικνημιδίων. πρότερον μὲν οὖν οἰκεῖσθαι τὸν Ὀρχομενόν φασιν ἐπὶ πεδίῳ, ἐπιπολαζόντων δὲ τῶν ὑδάτων ἀνοικισθῆναι πρὸς τὸ Ἀκόντιον ὄρος, παρατεῖνον ἐπὶ ἑξήκοντα σταδίους μέχρι Παραποταμίων τῶν ἐν τῇ Φωκίδι. ἱστοροῦσι δὲ τοὺς ἐν τῷ Πόντῳ καλουμένους Ἀχαιοὺς ἀποίκους Ὀρχομενίων εἶναι τῶν μετὰ Ἰαλμένου πλανηθέντων ἐκεῖσε μετὰ τὴν τῆς Τροίας ἅλωσιν. καὶ περὶ Κάρυστον δʼ ἦν τις Ὀρχομενός. εὖ γὰρ τὴν τοιαύτην ὕλην ὑποβεβλήκασιν ἡμῖν οἱ τὰ περὶ τῶν νεῶν συγγράψαντες, οἷς ἀκολουθοῦμεν ὅταν οἰκεῖα λέγωσι πρὸς τὴν ἡμετέραν ὑπόθεσιν.
And Panopeus, a Phocian city, and Hyampolis lie above the Orchomenian territory. And bordering on these is Opus, the metropolis of the Epicnemidian Locrians. Now they say that formerly Orchomenus was situated in a plain, but when the waters overflowed, the inhabitants moved up to Mount Acontium, which extends for sixty stadia as far as Parapotamii in Phocis. And they relate that those who are called Achaians in Pontus are colonists of the Orchomenians who wandered there with Ialmenus after the capture of Troy. And there was also a certain Orchomenus near Carystus. For those who wrote on the Catalogue of Ships have handily supplied us with such material, and we follow them whenever they say things appropriate to our subject.
- 9.2.37ὥστʼ ὀλίγους ἐπὶ θάλατταν σωθέντας φυγεῖν ἐν ταῖς ναυσί, τοὺς δʼ ἄλλους τοὺς μὲν ἀπολέσθαι τοὺς δὲ καὶ ἁλῶναι
This is a consecutive ὥστε clause employing the accusative and infinitive construction (φυγεῖν, ἀπολέσθαι, ἁλῶναι), with the accusatives ὀλίγους and τοὺς δʼ ἄλλους serving as the subjects. The latter half features an 'apposition of the part to the whole' (partitive apposition), where τοὺς δʼ ἄλλους (the rest) is subdivided by τοὺς μὲν... τοὺς δὲ... (some... others...). This syntax is preserved consistently across all translations.
- 9.2.40ὃς εἴτʼ ἐν τῷ λαμβάνειν χάριτας εἴτʼ ἐν τῷ διδόναι κατορθῶν εἴτε καὶ ἀμφότερα
The nominative present participle κατορθῶν (succeeding, or because he succeeded) modifies the relative pronoun ὅς. The preposition ἐν combined with the articular infinitives (τῷ λαμβάνειν and τῷ διδόναι) specifies the areas of success ('in receiving' or 'in giving'). The final phrase εἴτε καὶ ἀμφότερα is an elliptical construction meaning 'or indeed by succeeding in both'. All translations translate this participle as expressing cause/means while maintaining the disjunctive relations.
