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Geography

§7.fragments.48-7.fragments.54

The Hebrus River and the Thracian Chersonese

This section describes the military strength of Thrace, the geography around the Hebrus river, the mythology and deities of Samothrace, and the geographical features and major cities of the Thracian Chersonese.

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§7.fragments.48

ἔστι δʼ ἡ Θρᾴκη σύμπασα ἐκ δυεῖν καὶ εἴκοσιν ἐθνῶν συνεστῶσα· δύναται δὲ στέλλειν καίπερ οὖσα1 περισσῶς ἐκπεπονημένη μυρίους καὶ πεντακισχιλίους ἱππέας, πεζῶν δὲ καὶ εἴκοσι μυριάδας. μετὰ δὲ τὴν Μαρώνειαν Ὀρθαγόρεια πόλις καὶ τὰ περὶ Σέρριον, παράπλους τραχύς, καὶ τὸ τῶν Σαμοθρᾴκων πολίχνιον Τέμπυρα καὶ ἄλλο Χαράκωμα, οὗ πρόκειται ἡ Σαμοθρᾴκη νῆσος, καὶ Ἴμβρος οὐ πολὺ ἄπωθεν ταύτης· πλέον δʼ ἢ διπλάσιον ἡ Θάσος. ἀπὸ δὲ Χαρακώματος Δορίσκος, ὅπου ἐμέτρησε Ξέρξης τῆς στρατιᾶς τὸ πλῆθος. εἶθʼ Ἕβρος ἀνάπλουν ἔχων εἰς Κύψελα ἑκατὸν εἴκοσι· τῆς Μακεδονίας φησὶ τοῦτο ὅριον, ἣν ἀφείλοντο Περσέα2 Ῥωμαῖοι καὶ μετὰ ταῦτα τὸν Ψευδοφίλιππον. Παῦλος μὲν οὖν ὁ τὸν Περσέα ἑλὼν συνάψας τῇ Μακεδονίᾳ καὶ τὰ Ἠπειρωτικὰ ἔθνη εἰς τέτταρα μέρη διέταξε τὴν χώραν, καὶ τὸ μὲν προσένειμεν Ἀμφιπόλει, τὸ δὲ Θεσσαλονικείᾳ, τὸ δὲ Πέλλῃ, τὸ δὲ Πελαγόσι. παροικοῦσι δὲ τὸν Ἕβρον Κορπῖλοι καὶ Βρέναι ἔτι ἀνωτέρω, εἶτʼ ἔσχατοι Βέσσοι· μέχρι γὰρ δεῦρο ὁ ἀνάπλους. ἅπαντα δὲ τὰ ἔθνη λῃστρικὰ ταῦτα, μάλιστα δʼ οἱ Βέσσοι, οὓς λέγει γειτονεύειν Ὀδρύσαις καὶ Σαπαίοις. ἀστῶν δὲ βασίλειον ἦν Βιζύη. Ὀδρύσας δὲ καλοῦσιν ἔνιοι πάντας τοὺς ἀπὸ Ἕβρου καὶ Κυψέλων μέχρι Ὀδησσοῦ τῆς παραλίας ὑπεροικοῦντας, ὧν ἐβασίλευσεν Ἀμάδοκος καὶ Κερσοβλέπτης καὶ Βηρισάδης καὶ Σεύθης καὶ Κότυς. E.

​Thrace as a whole consists of twenty-two tribes; and although it is exceedingly exhausted, it is able to send out fifteen thousand cavalry and twenty myriads of infantry. After Maroneia comes the city of Orthagoreia and the region around Serrium, a rough coastal voyage, and Tempyra, the small town of the Samothracians, and another called Characoma, in front of which lies the island of Samothrace, and Imbros is not far from it; but Thasos is more than twice its size. From Characoma is Doriscus, where Xerxes measured the number of his army. Then comes the Hebrus, having a navigable course of one hundred and twenty stadia to Cypsela; he says this is the boundary of Macedonia, which the Romans took away from Perseus, and afterwards from the Pseudo-Philip. Now Paulus, who captured Perseus, having united also the Epirot tribes with Macedonia, divided the country into four parts, and assigned one to Amphipolis, another to Thessalonica, another to Pella, and another to the Pelagones. Along the Hebrus dwell the Corpili, and further up the Brenae, and then, at the furthest end, the Bessi; for the navigation extends up to this point. All these tribes are predatory, but especially the Bessi, whom he says border on the Odrysae and the Sapaei. The royal residence of the Asti was Bizye. But some call Odrysae all those who dwell above the coast from the Hebrus and Cypsela as far as Odessus, over whom Amadocus, Cersobleptes, Berisades, Seuthes, and Cotys ruled. E.

§7.fragments.49

ὅτι ὁ νῦν ποταμὸς Ῥιγινία ἐν Θρᾴκῃ καλούμενος Ἐρίγων ἦν καλούμενος. Epit.

​The river in Thrace now called Rhyginia was formerly called Erigon. Epit.

§7.fragments.50

ὅτι τὴν Σαμοθρᾴκην Ἰασίων καὶ Δάρδανος ἀδελφοὶ ᾤκουν· κεραυνωθέντος δὲ Ἰασίωνος διὰ τὴν εἰς Δήμητρα ἁμαρτίαν, ὁ Δάρδανος ἀπάρας ἐκ Σαμοθρᾴκης, ἐλθὼν ᾤκησεν ἐν τῇ ὑπωρείᾳ τῆς Ἴδης, τὴν πόλιν Δαρδανίαν καλέσας, καὶ ἐδίδαξε τοὺς Τρῶας τὰ ἐν Σαμοθρᾴκῃ μυστήρια· ἐκαλεῖτο δὲ ἡ Σαμοθρᾴκη Σάμος πρίν. Epit.

​The brothers Iasion and Dardanus used to inhabit Samothrace; but when Iasion was struck by lightning because of his sin against Demeter, Dardanus departed from Samothrace, came and dwelt at the foot of Mount Ida, calling the city Dardania, and taught the Trojans the mysteries in Samothrace. Samothrace was formerly called Samos. Epit.

§7.fragments.51

ὅτι τοὺς ἐν τῇ Σαμοθρᾴκῃ τιμωμένους θεοὺς εἰρήκασι πολλοὶ τοὺς αὐτοὺς τοῖς Καβείροις, οὐδʼ αὐτοὺς ἔχοντες λέγειν3 τοὺς Καβείρους οἵτινές εἰσι, καθάπερ τοὺς Κύρβαντας καὶ Κορύβαντας, ὡς δʼ αὕτως Κουρῆτας καὶ Ἰδαίους Δακτύλους. E.

​Many have declared that the gods worshiped in Samothrace are the same as the Cabiri, though they themselves are unable to say who the Cabiri are, just as with the Cyrbantes and Corybantes, and likewise the Curetes and Idaean Dactyli. E.

§7.fragments.52

πρὸς δὲ τῇ ἐκβολῇ τοῦ Ἕβρου διστόμου ὄντος πόλις Αἶνος ἐν τῷ Μέλανι κόλπῳ κεῖται, κτίσμα Μιτυληναίων καὶ Κυμαίων, ἔτι δὲ πρότερον Ἀλωπεκοννησίων· εἶτʼ ἄκρα Σαρπηδών· εἶθʼ ἡ Χερρόνησος ἡ Θρᾳκία καλουμένη, ποιοῦσα τήν τε Προποντίδα καὶ τὸν Μέλανα κόλπον καὶ τὸν Ἑλλήσποντον· ἄκρα γὰρ ἔκκειται πρὸς εὐρόνοτον, συνάπτουσα τὴν Εὐρώπην πρὸς τὴν Ἀσίαν ἑπτασταδίῳ πορθμῷ τῷ κατὰ Ἄβυδον καὶ Σηστόν, ἐν ἀριστερᾷ μὲν τὴν Προποντίδα ἔχουσα, ἐν δεξιᾷ δὲ τὸν Μέλανα κόλπον καλούμενον οὕτως ἀπὸ τοῦ Μέλανος ἐκδιδόντος εἰς αὐτόν, καθάπερ Ἡρόδοτος καὶ Εὔδοξος· εἴρηκε δέ, φησίν, ὁ Ἡρόδοτος μὴ ἀνταρκέσαι4 τὸ ῥεῖθρον τῇ Ξέρξου στρατιᾷ τοῦτο· ἰσθμῷ δὲ κλείεται τετταράκοντα σταδίων ἡ λεχθεῖσα ἄκρα ἐν μέσῳ μὲν οὖν τοῦ ἰσθμοῦ Λυσιμάχεια πόλις ἵδρυται ἐπώνυμος τοῦ κτίσαντος βασιλέως· ἑκατέρωθεν δʼ ἐπὶ μὲν τῷ Μέλανι κόλπῳ Καρδία κεῖται μεγίστη τῶν ἐν τῇ Χερρονήσῳ πόλεων, Μιλησίων καὶ Κλαζομενίων κτίσμα, ὕστερον δὲ καὶ Ἀθηναίων· ἐν δὲ τῇ Προποντίδι Πακτύη. μετὰ δὲ Καρδίαν Δράβος καὶ Λίμναι· εἶτʼ Ἀλωπεκόννησος, εἰς ἣν τελευτᾷ μάλιστα ὁ Μέλας κόλπος· εἶτʼ ἄκρα μεγάλη Μαζουσία· εἶτʼ ἐν κόλπῳ Ἐλαιοῦς, ὅπου τὸ Πρωτεσιλάειον, καθʼ ὃ τὸ Σίγειον ἀπὸ τετταράκοντα σταδίων ἐστίν, ἄκρα τῆς Τρῳάδος· καὶ σχεδὸν τοῦτʼ ἔστι τὸ νοτιώτατον ἄκρον τῆς Χερρονήσου, σταδίους μικρῷ πλείους τῶν τετρακοσίων ἀπὸ Καρδίας· καὶ οἱ λοιποὶ δʼ ἐπὶ θάτερον μέρος τοῦ ἰσθμοῦ μικρῷ τοῦ διαστήματος τούτου πλείους περιπλέοντι. E.

​Near the outlet of the Hebrus, which has two mouths, lies the city of Aenus in the Melas Gulf, a foundation of the Mytilaeneans and Cymaeans, and even earlier of the Alopeconnesians; then comes Cape Sarpedon; then the peninsula called the Thracian Chersonese, which forms the Propontis, the Melas Gulf, and the Hellespont. For the cape projects towards the south-east, connecting Europe with Asia by a seven-stadium strait at Abydus and Sestus, having the Propontis on the left, and on the right the Melas Gulf, so called because the Melas empties into it, as Herodotus and Eudoxus state. And Herodotus, he says, has stated that this stream did not suffice for the army of Xerxes; and the said cape is closed by an isthmus of forty stadia. In the middle of the isthmus, therefore, is founded the city of Lysimacheia, named after the king who built it; and on either side, on the Melas Gulf, lies Cardia, the largest of the cities in the Chersonese, founded by the Milesians and Clazomenians, and later also by the Athenians; and on the Propontis lies Pactye. After Cardia come Drabus and Limnae; then Alopeconnesus, where the Melas Gulf mostly ends; then the great cape Mazusia; then in a gulf lies Elaeus, where the Protesilaeum is, opposite which, at a distance of forty stadia, is Sigeum, a cape of the Troad. And this is almost the southernmost point of the Chersonese, slightly more than four hundred stadia from Cardia; and the remaining distance to the other side of the isthmus, it is slightly more than this distance for those sailing around. E.

§7.fragments.53

ὅτι ἡ ἐν Θρᾴκῃ Χερρόνησος τρεῖς ποιεῖ θαλάσσας· Προποντίδα ἐκ βορρᾶ, Ἑλλήσποντον ἐξ ἀνατολῶν καὶ τὸν Μέλανα κόλπον ἐκ νότου, ὅπου καὶ ὁ Μέλας ποταμὸς ἐκβάλλει, ὁμώνυμος τῷ κόλπῳ. Epit.

​The Chersonese in Thrace forms three seas: the Propontis on the north, the Hellespont on the east, and the Melas Gulf on the south, where also the river Melas, eponymous with the gulf, empties. Epit.

§7.fragments.54

ὅτι ἐν τῷ ἰσθμῷ τῆς Χερρονήσου τρεῖς πόλεις κεῖνται· πρὸς μὲν τῷ Μέλανι κόλπῳ Καρδία, πρὸς δὲ τῇ Προποντίδι Πακτύη, πρὸς δὲ τῇ μεσογαίᾳ Λυσιμάχεια· μῆκος τοῦ ἰσθμοῦ στάδια τετταράκοντα. Epit.

​On the isthmus of the Chersonese lie three cities: Cardia on the Melas Gulf, Pactye on the Propontis, and Lysimacheia in the interior; the length of the isthmus is forty stadia. Epit.

Syntax notes4 items
  1. 7.fragments.48καίπερ οὖσα

    The conjunction καίπερ with the participle οὖσα expresses concession ("although being"). The subject of the participle is the subject of the main clause, ἡ Θρᾴκη (feminine singular), showing agreement in the nominative case.

  2. 7.fragments.48ἣν ἀφείλοντο Περσέα

    The verb ἀφαιρέομαι ("to take away") takes a double accusative of both the thing taken (ἣν, referring to Macedonia) and the person from whom it is taken (Περσέα, Perseus).

  3. 7.fragments.51οὐδʼ αὐτοὺς ἔχοντες λέγειν

    The verb ἔχω followed by an infinitive (here λέγειν) expresses capability or power ("to be able to"). αὐτούς is an intensive pronoun emphasizing the subject of the participle ἔχοντες ("not even they themselves being able to say").

  4. 7.fragments.52μὴ ἀνταρκέσαι

    The infinitive ἀνταρκέσαι is used in an accusative-and-infinitive construction of indirect speech, where μὴ is employed as the negation instead of οὐ. The verb ἀνταρκέω ("to suffice") governs the dative case (τῇ Ξέρξου στρατιᾷ).

Translated by Gemini 3.5 Flash (published 2026-05-25) · Revision history (1, latest 2026-09-21)
  • 2026-09-21 AI review — translation 1
urn:cts:greekLit:tlg0099.tlg001.humanitext-grc2:7.fragments.48-7.fragments.54