← Strabo

Geography

§4.1.13

The Tectosages and the Origin of the Gold of Tolosa

The passage describes the territory of the Tectosages, their migration to Phrygia, and the origin of the "Gold of Tolosa," comparing the popular myth of the Delphi plunder with the more plausible explanation of Poseidonius.

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§4.1.13

οἱ δὲ Τεκτόσαγες καλούμενοι τῇ Πυρήνῃ πλησιάζουσιν, ἐφάπτονται δὲ μικρὰ καὶ τοῦ προσαρκτίου πλευροῦ τῶν Κεμμένων, πολύχρυσόν τε νέμονται γῆν. ἐοίκασι δὲ καὶ δυναστεῦσαί ποτε1 καὶ εὐανδρῆσαι τοσοῦτον ὥστε στάσεως ἐμπεσούσης ἐξελάσαι πολὺ πλῆθος ἐξ ἑαυτῶν ἐκ τῆς οἰκείας· κοινωνῆσαι δὲ τούτοις καὶ ἄλλους ἐξ ἄλλων ἐθνῶν· τούτων δʼ εἶναι καὶ τοὺς κατασχόντας τὴν Φρυγίαν τὴν ὅμορον τῇ Καππαδοκίᾳ καὶ τοῖς Παφλαγόσι· τούτου μὲν οὖν ἔχομεν τεκμήριον τοὺς ἔτι καὶ νῦν λεγομένους Τεκτόσαγας. τριῶν γὰρ ὄντων ἐθνῶν, ἓν ἐξ αὐτῶν τὸ περὶ Ἄγκυραν πόλιν Τεκτοσάγων λέγεται, τὰ δὲ λοιπὰ δύο ἐστὶ Τρόκμοι καὶ Τολιστοβώγιοι· τούτους δʼ ὅτι μὲν ἐκ τῆς Κελτικῆς ἀπῳκίσθησαν μηνύει2 τὸ πρὸς τοὺς Τεκτόσαγας σύμφυλον, ἐξ ὧν δὲ χωρίων ὡρμήθησαν οὐκ ἔχομεν φράζειν· οὐ γὰρ παρειλήφαμεν οἰκοῦντάς τινας νυνὶ Τρόκμους ἢ Τολιστοβωγίους [οὔτʼ] ἐκτὸς τῶν Ἄλπεων οὔτʼ ἐν αὐταῖς οὔτʼ ἐντός· εἰκὸς δʼ ἐκλελοιπέναι διὰ τὰς ἀθρόας ἀπαναστάσεις, καθάπερ καὶ ἐπʼ ἄλλων συμβαίνει πλειόνων· ἐπεὶ καὶ τὸν ἄλλον Βρέννον τὸν ἐπελθόντα ἐπὶ Δελφοὺς Πραῦσον τινές φασιν· οὐδὲ τοὺς Πραύσους δʼ ἔχομεν εἰπεῖν ὅπου γῆς ᾤκησαν πρότερον. καὶ τοὺς Τεκτόσαγας δέ φασι μετασχεῖν τῆς ἐπὶ Δελφοὺς στρατείας, τούς τε θησαυροὺς τοὺς εὑρεθέντας παρʼ αὐτοῖς ὑπὸ Καιπίωνος τοῦ στρατηγοῦ τῶν Ῥωμαίων ἐν πόλει Τολώσσῃ τῶν ἐκεῖθεν χρημάτων μέρος εἶναί φασι, προσθεῖναι δὲ τοὺς ἀνθρώπους καὶ ἐκ τῶν ἰδίων οἴκων ἀνιεροῦντας καὶ ἐξιλασκομένους τὸν θεόν· προσαψάμενον δʼ αὐτῶν τὸν Καιπίωνα διὰ τοῦτο ἐν δυστυχήμασι καταστρέψαι τὸν βίον, ὡς ἱερόσυλον ἐκβληθέντα ὑπὸ τῆς πατρίδος, διαδόχους δʼ ἀπολιπόντα παῖδας, ἃς συνέβη καταπορνευθείσας, ὡς εἴρηκε Τιμαγένης, αἰσχρῶς ἀπολέσθαι. πιθανώτερος δʼ ἐστὶν ὁ Ποσειδωνίου λόγος· τὰ μὲν γὰρ εὑρεθέντα ἐν τῇ Τολώσσῃ χρήματα μυρίων που καὶ πεντακισχιλίων ταλάντων γενέσθαι φησί, τὰ μὲν ἐν σηκοῖς ἀποκείμενα τὰ δʼ ἐν λίμναις ἱεραῖς, οὐδεμίαν κατασκευὴν ἔχοντα, ἀλλʼ ἀργὸν χρυσίον καὶ ἄργυρον· τὸ δʼ ἐν Δελφοῖς ἱερὸν κατʼ ἐκείνους ἤδη τοὺς χρόνους ὑπάρξαι κενὸν τῶν τοιούτων, σεσυλημένον ὑπὸ τῶν Φωκέων κατὰ τὸν ἱερὸν πόλεμον· εἰ δὲ καί τι ἐλείφθη, διανείμασθαι πολλούς· οὐδὲ σωθῆναι δὲ αὐτοὺς εἰκὸς3 εἰς τὴν οἰκείαν, ἀθλίως ἀπαλλάξαντας μετὰ τὴν ἐκ Δελφῶν ἀποχώρησιν καὶ σκεδασθέντας ἄλλους ἐπʼ ἄλλα μέρη κατὰ διχοστασίαν. ἀλλʼ, ὥσπερ ἐκεῖνός τε εἴρηκε καὶ ἄλλοι πλείους, ἡ χώρα πολύχρυσος οὖσα καὶ δεισιδαιμόνων ἀνθρώπων καὶ οὐ πολυτελῶν τοῖς βίοις πολλαχοῦ ἔσχε θησαυρούς· μάλιστα δʼ αὐτοῖς αἱ λίμναι τὴν ἀσυλίαν παρεῖχον, εἰς ἃς καθίεσαν ἀργύρου ἢ καὶ χρυσοῦ βάρη. οἱ γοῦν Ῥωμαῖοι κρατήσαντες τῶν τόπων ἀπέδοντο τὰς λίμνας δημοσίᾳ καὶ τῶν ὠνησαμένων πολλοὶ μύλους εὗρον σφυρηλάτους ἀργυροῦς.4 ἐν δὲ τῇ Τολώσσῃ καὶ τὸ ἱερὸν ἦν ἅγιον, τιμώμενον σφόδρα ὑπὸ τῶν περιοίκων, καὶ τὰ χρήματα ἐπλεόνασε διὰ τοῦτο πολλῶν ἀνατιθέντων καὶ μηδενὸς προσάπτεσθαι θαρροῦντος.

​Those of the Volcae who are called Tectosages dwell near the Pyrenees, and they also touch on a small part of the northern side of the Cemmenus, and occupy a land rich in gold. They seem also once to have held dominion and to have been so abundant in men that, when a sedition broke out, they drove out a great multitude from among themselves from their own home; and that others from other nations joined them; and that of these were those who occupied Phrygia, which borders on Cappadocia and the Paphlagonians. Of this, indeed, we have as evidence those who even now are called Tectosages. For while there are three nations, one of them, that around the city of Ancyra, is called Tectosages, while the remaining two are the Trocmi and the Tolistobogii; and that these migrated from Celtica is shown by their relationship with the Tectosages, but from what regions they set out we cannot say; for we have no record of any Trocmi or Tolistobogii living now outside the Alps, or in them, or within them. It is probable, however, that they became extinct because of the massive emigrations, as happens in the case of several other nations; since some say that even the famous Brennus, who marched against Delphi, was a Prausan; but we cannot say where on earth the Prausi dwelt before. And they say that the Tectosages also took part in the expedition to Delphi, and that the treasures found among them by Caepio, the general of the Romans, in the city of Tolosa, were a part of those riches, but that the people added to them also from their own homes, dedicating them and appeasing the god; and that because Caepio touched them, he ended his life in misfortunes, being banished by his country as a temple-robber, and leaving as successors his daughters, who, as Timagenes has said, happened to be forced into prostitution and perished miserably. But the account of Poseidonius is more plausible; for he says that the treasures found in Tolosa amounted to somewhere about fifteen thousand talents, some laid up in temples and others in sacred lakes, not fashioned into any manufacture, but uncoined gold and silver; and that the temple in Delphi was at that time already empty of such things, having been plundered by the Phocians during the Sacred War; and even if anything was left, it was divided among many; and it is not probable that they saved themselves and returned to their own home, having fared miserably after their departure from Delphi and having been scattered to different parts on account of dissension. But, as he and several others have said, the country, being rich in gold and inhabited by superstitious people who lived in no expensive manner, had treasures in many places; and the lakes especially afforded them safety, into which they let down masses of silver or even of gold. At any rate, the Romans, having conquered the places, sold the lakes by public auction, and many of those who bought them found solid silver mills. And in Tolosa the temple also was holy, being highly revered by the inhabitants of the surrounding country, and for this reason the treasures accumulated because many dedicated them and no one dared to touch them.

Syntax notes4 items
  1. 4.1.13ἐοίκασι δὲ καὶ δυναστεῦσαί ποτε

    ἐοίκασι is used in a personal construction with nominative infinitives (δυναστεῦσαι and εὐανδρῆσαι), referring to the Tectosages as the subject. It means 'they seem to have...'.

  2. 4.1.13τούτους δʼ ὅτι μὲν ἐκ τῆς Κελτικῆς ἀπῳκίσθησαν μηνύει

    A construction of prolepsis. The pronoun τούτους, which logically belongs as the subject of the subordinate clause ὅτι ... ἀπῳκίσθησαν, is anticipated and placed at the beginning of the main clause in the accusative case. The grammatical subject of μηνύει is τὸ πρὸς τοὺς Τεκτόσαγες σύμφυλον.

  3. 4.1.13οὐδὲ σωθῆναι δὲ αὐτοὺς εἰκὸς

    The impersonal adjective εἰκός (with ἐστί omitted) governs the accusative and infinitive construction αὐτοὺς σωθῆναι. The negative particle οὐδέ negates the entire assertion, meaning 'nor is it likely that they saved themselves...'.

  4. 4.1.13μύλους ... ἀργυροῦς

    Although μύλος normally means 'millstone,' here it refers to the shape of the metal ingots (flat, disc-like or millstone-shaped blocks of silver) found at the bottom of the lakes.

Translated by Gemini 3.5 Flash (published 2026-05-25)urn:cts:greekLit:tlg0099.tlg001.humanitext-grc2:4.1.13