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Geography

§2.5.25-2.5.26

Extremities of the Mediterranean and Overview of Europe

The text outlines the extreme geographical points of the Mediterranean, refutes Eratosthenes' view on its easternmost point, and proceeds to describe the geographical, climatic, and political characteristics of Europe.

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§2.5.25

συλλήβδην δʼ εἰπεῖν,1 τῆς καθʼ ἡμᾶς θαλάττης νοτιώτατον μέν ἐστι σημεῖον ὁ τῆς μεγάλης Σύρτεως μυχός, καὶ μετὰ τοῦτον ἡ κατʼ Αἴγυπτον Ἀλεξάνδρεια καὶ τοῦ Νείλου προχοαί, βορειότατον δὲ τὸ τοῦ Βορυσθένους2 [στόμα]· εἰ δὲ καὶ τὴν Μαιῶτιν προστιθείη τῷ πελάγει τις (καὶ γάρ ἐστιν ὡς ἂν μέρος), τὸ τοῦ Τανάιδος· δυσμικώτατον δὲ ὁ κατὰ τὰς στήλας πορθμός, ἑωθινώτατον δʼ ὁ λεχθεὶς μυχὸς κατὰ Διοσκουριάδα· Ἐρατοσθένης δʼ οὐκ εὖ τὸν Ἰσσικὸν κόλπον φησίν. ὁ μὲν γὰρ ἐπὶ τοῦ αὐτοῦ μεσημβρινοῦ ἵδρυται ἐφʼ οὗπερ ἥ τε Ἀμισὸς καὶ Θεμίσκυρα· εἰ δὲ βούλει, πρόσλαβε καὶ τὴν Σιδήνην μέχρι Φαρνακείας. ἀπὸ δὲ τούτων τῶν μερῶν πρὸς ἕω πλοῦς ἐστι πλειόνων ἢ τρισχιλίων σταδίων εἰς Διοσκουριάδα, ὡς ἔσται μᾶλλον ἐκ τῆς ἐν μέρει περιοδείας φανερόν. ἡ μὲν δὴ καθʼ ἡμᾶς θάλαττα τοιαύτη τις.

​To speak briefly, the southernmost point of our sea is the innermost part of the Great Syrtis, and next to this, Alexandria in Egypt and the mouths of the Nile, while the northernmost is that of the Borysthenes; and if one were to add Lake Maeotis to the sea (for it is, as it were, a part of it), that of the Tanais; the westernmost is the strait near the Pillars, and the easternmost is the said innermost part near Dioscurias; but Eratosthenes incorrectly says it is the Issic Gulf. For it is situated on the same meridian as Amisus and Themiscyra; and if you wish, include also Sidene as far as Pharnacia. From these parts toward the east, the voyage to Dioscurias is more than three thousand stadia, as will become more evident from the detailed circumnavigation. Such, then, is our sea.

§2.5.26

ὑπογραπτέον δὲ καὶ τὰς περιεχούσας αὐτὴν γᾶς, ἀρχὴν λαβοῦσιν3 ἀπὸ τῶν αὐτῶν μερῶν ἀφʼ ὧνπερ καὶ τὴν θάλατταν ὑπεγράψαμεν. εἰσπλέουσι τοίνυν τὸν κατὰ στήλας πορθμὸν ἐν δεξιᾷ μέν ἐστιν ἡ Λιβύη μέχρι τῆς τοῦ Νείλου ῥύσεως, ἐν ἀριστερᾷ δὲ ἀντίπορθμος ἡ Εὐρώπη μέχρι τοῦ Τανάιδος· τελευτῶσι δʼ ἀμφότεραι περὶ τὴν Ἀσίαν. ἀρκτέον δʼ ἀπὸ τῆς Εὐρώπης, ὅτι πολυσχήμων τε καὶ πρὸς ἀρετὴν ἀνδρῶν εὐφυεστάτη καὶ πολιτειῶν καὶ ταῖς ἄλλαις πλεῖστον μεταδεδωκυῖα τῶν οἰκείων ἀγαθῶν, ἐπειδὴ σύμπασα οἰκήσιμός ἐστι πλὴν ὀλίγης τῆς διὰ ψῦχος ἀοικήτου. αὕτη δʼ ὁμορεῖ τοῖς Ἁμαξοίκοις τοῖς περὶ τὸν Τάναϊν καὶ τὴν Μαιῶτιν καὶ τὸν Βορυσθένη. τῆς δʼ οἰκησίμου τὸ μὲν δυσχείμερον καὶ τὸ ὀρεινὸν μοχθηρῶς οἰκεῖται τῇ φύσει, ἐπιμελητὰς δὲ λαβόντα ἀγαθοὺς4 καὶ τὰ φαύλως οἰκούμενα καὶ λῃστρικῶς ἡμεροῦται, καθάπερ οἱ Ἕλληνες ὄρη καὶ πέτρας κατέχοντες ᾤκουν καλῶς διὰ πρόνοιαν τὴν περὶ τὰ πολιτικὰ καὶ τὰς τέχνας καὶ τὴν ἄλλην σύνεσιν τὴν περὶ βίον, Ῥωμαῖοί τε πολλὰ ἔθνη παραλαβόντες καὶ τὴν φύσιν ἀνήμερα διὰ τοὺς τόπους ἢ τραχεῖς ὄντας ἢ ἀλιμένους ἢ ψυχροὺς ἢ ἀπʼ ἄλλης αἰτίας δυσοικήτους πολλοῖς τούς τε ἀνεπιπλέκτους ἀλλήλοις ἐπέπλεξαν καὶ τοὺς ἀγριωτέρους πολιτικῶς ζῆν ἐδίδαξαν. ὅσον δʼ ἐστὶν αὐτῆς ἐν ὁμαλῷ καὶ εὐκράτῳ τὴν φύσιν ἔχει συνεργὸν πρὸς ταῦτα, ἐπειδὴ τὸ μὲν ἐν τῇ εὐδαίμονι χώρᾳ πᾶν ἐστιν εἰρηνικόν, τὸ δʼ ἐν τῇ λυπρᾷ μάχιμον καὶ ἀνδρικόν, καὶ δέχεταί τινας παρʼ ἀλλήλων εὐεργεσίας τὰ γένη ταῦτα· τὰ μὲν γὰρ ἐπικουρεῖ τοῖς ὅπλοις, τὰ δὲ καρποῖς καὶ τέχναις καὶ ἠθοποιίαις. φανεραὶ δὲ καὶ αἱ ἐξ ἀλλήλων βλάβαι μὴ ἐπικουρούντων· ἔχει δέ τι πλεονέκτημα ἡ βία τῶν τὰ ὅπλα ἐχόντων, πλὴν εἰ τῷ πλήθει κρατοῖτο. ὑπάρχει δή τι καὶ πρὸς τοῦτο εὐφυὲς τῇ ἠπείρῳ ταύτῃ· ὅλη γὰρ διαπεποίκιλται πεδίοις τε καὶ ὄρεσιν, ὥστε πανταχοῦ καὶ τὸ γεωργικὸν καὶ τὸ πολιτικὸν καὶ τὸ μάχιμον παρακεῖσθαι· πλέον δʼ εἶναι θάτερον, τὸ τῆς εἰρήνης οἰκεῖον, ὥσθʼ ὅλων ἐπικρατεῖ τοῦτο, προσλαμβανόντων καὶ τῶν ἡγεμόνων5 Ἑλλήνων μὲν πρότερον Μακεδόνων δὲ καὶ Ῥωμαίων ὕστερον. διὰ τοῦτο δὲ καὶ πρὸς πόλεμον αὐταρκεστάτη ἐστί· καὶ γὰρ τὸ μάχιμον πλῆθος ἄφθονον ἔχει καὶ τὸ ἐργαζόμενον τὴν γῆν καὶ τὸ τὰς πόλεις συνέχον. διαφέρει δὲ καὶ ταύτῃ, διότι τοὺς καρποὺς ἐκφέρει τοὺς ἀρίστους καὶ τοὺς ἀναγκαίους τῷ βίῳ καὶ μέταλλα ὅσα χρήσιμα· θυώματα δὲ καὶ λίθους πολυτελεῖς ἔξωθεν μέτεισιν, ὧν τοῖς σπανιζομένοις οὐδὲν χείρων ὁ βίος ἐστὶν ἢ τοῖς εὐπορουμένοις. ὡς δʼ αὕτως βοσκημάτων μὲν πολλῶν ἀφθονίαν παρέχει, θηρίων δὲ σπάνιν. τοιαύτη μὲν ἡ ἤπειρος αὕτη καθόλου τὴν φύσιν ἐστί.

​We must also outline the lands encompassing it, starting from the same parts from which we also outlined the sea. Now, as one sails into the strait near the Pillars, on the right is Libya as far as the stream of the Nile, and on the left, opposite to it, is Europe as far as the Tanais; and both terminate at Asia. We must begin with Europe, because it is both multi-formed and by nature most suited for the virtue of men and for constitutions, and has shared most of its own goods with others, since the whole of it is habitable, except for a small part uninhabitable on account of cold. This latter borders on the Hamaxoeci around the Tanais, Lake Maeotis, and the Borysthenes. Of the habitable part, that which is very wintry and mountainous is by nature poorly inhabited; but when it receives good administrators, even the parts poorly and robber-like inhabited are civilized, just as the Greeks, possessing mountains and rocks, lived beautifully because of their foresight regarding political matters, arts, and other understanding concerning life; and the Romans, having taken over many nations that were savage by nature because of their territories being either rugged, harbourless, cold, or for some other reason difficult to inhabit, connected those who had no intercourse with one another and taught the wilder ones to live politically. And as much of it as is in a level and temperate climate has nature as an ally towards these things; since that which is in a fertile country is entirely peaceful, while that which is in a barren country is warlike and manly, and these races receive certain benefits from one another; for the one helps with arms, and the other with crops, arts, and moral training. The damages to one another are also clear if they do not help; and the violence of those who have arms has a certain advantage, unless it is mastered by multitude. Indeed, there is also something naturally suited to this in this continent; for the whole is variegated with plains and mountains, so that everywhere both the agricultural, the political, and the warlike lie adjacent; and the other, that which is proper to peace, is greater, so that this rules over the whole, with the leaders also contributing, the Greeks formerly, and the Macedonians and Romans later. On this account, it is also most self-sufficient for war; for it has an abundant warlike multitude, and those who work the land, and those who keep the cities together. It also excels in this, because it yields the best crops and those necessary for life, and all useful metals; but frankincense and precious stones it imports from without, of which the life of those who are in want is no worse than that of those who have them in abundance. In the same way, it provides an abundance of many cattle, but a scarcity of wild beasts. Such in general is this continent in its nature.

Syntax notes5 items
  1. 2.5.25συλλήβδην δʼ εἰπεῖν

    Absolute infinitive usage, serving as an idiomatic adverbial phrase meaning 'to speak briefly' or 'in short'.

  2. 2.5.25τὸ τοῦ Βορυσθένους

    The neuter singular article τὸ indicates the ellipsis of a noun like 'mouth/outlet' (στόμα) or 'stream' (ῥεῖθρον) in reference to the river Borysthenes. The subsequent phrase τὸ τοῦ Τανάιδος shares the same elliptical structure.

  3. 2.5.26ἀρχὴν λαβοῦσιν

    Dative plural masculine participle. It functions as a dative of reference or agent ('for us, starting...'), agreeing ad sensum with the implied first-person plural subject (the author and readers).

  4. 2.5.26ἐπιμελητὰς δὲ λαβόντα ἀγαθοὺς

    A neuter plural participle (accusative or nominative) agreeing with the implied subject of ἡμεροῦται, which is the neuter plural phrase 'τὰ φαύλως οἰκούμενα...'. Although the main verb ἡμεροῦται is singular (as is common with neuter plural subjects), the participle retains the plural form.

  5. 2.5.26προσλαμβανόντων καὶ τῶν ἡγεμόνων

    Genitive absolute construction. The verb προσλαμβάνω is used here in the sense of 'to assist' or 'contribute in addition', with the subsequent Ἑλλήνων, Μακεδόνων, and Ῥωμαίων acting as appositives to the genitive subject τῶν ἡγεμόνων.

Translated by Gemini 3.5 Flash (published 2026-05-25) · Revision history (1, latest 2026-09-23)
  • 2026-09-23 OCR errors repaired — source 1
urn:cts:greekLit:tlg0099.tlg001.humanitext-grc2:2.5.25-2.5.26