- Source
- Aristotle. Aristotelis Opera, Volume 1. Bekker, Immanuel, editor (Academia Regia Borussica). Berlin: Reimer, 1831. Transcribed by Humanitext from the page images.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
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- CTS URN
- urn:cts:greekLit:tlg0086.tlg042.humanitext-grc1:3#2
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-27
Explains why melancholic people are not inclined to sleep, details the cooling process in the head during sleep (associated with antiperistasis and the brain), and concludes with a biological summary of sleep and waking, including the separation of blood in the heart.
διὰ τοῦτο γὰρ καὶ βρωτικοὶ σκληροὶ ὄντες·1 ὥσπερ γὰρ οὐδὲν ἀπολελαυκότα διάκειται τὰ σώματα αὐτοῖς. ἡ δὲ μέλαινα χολὴ φύσει ψυχρὰ οὖσα καὶ τὸν θρεπτικὸν τόπον ψυχρὸν ποιεῖ καὶ τἆλλα μόρια, ὅπου ἂν ὑπάρχῃ δυνάμει τὸ τοιοῦτον περίττωμα. ὥστε φανερὸν ἐκ τῶν εἰρημένων ὅτι ὁ ὕπνος ἐστὶ σύνοδός τις τοῦ θερμοῦ εἴσω καὶ ἀντιπερίστασις2 φυσικὴ διὰ τὴν εἰρημένην αἰτίαν. διὸ πολλὴ ἡ κίνησις τοῦ ὑπνοῦντος. ὅθεν δ᾽ ἐκλείπει, καταψύχεται, καὶ διὰ ψύξιν καταπίπτει τὰ βλέφαρα. καὶ τὰ μὲν ἄνω κατέψυκται καὶ τὰ ἔξω, τὰ δ᾽ ἐντὸς καὶ τὰ κάτω θερμά, οἷον τὰ περὶ τοὺς πόδας καὶ τὰ εἴσω. καίτοι τις ἀπορήσειεν ἄν, ὅτι μετὰ τὰ σιτία ἰσχυρότατος ὁ ὕπνος γίνεται, καὶ ἔστιν ὑπνωτικὰ οἶνος καὶ ἄλλα θερμότητας ἔχοντα τοιαύτας. ἔστι δ᾽ οὐκ εὔλογον τὸν μὲν ὕπνον εἶναι κατάψυξιν, τὰ δ᾽ αἴτια τοῦ καθεύδειν θερμά. πότερον οὖν τοῦτο συμβαίνει ὅτι ὥσπερ ἡ κοιλία κενὴ μὲν οὖσα θερμή ἐστιν, ἡ δὲ πλήρωσις αὐτὴν καταψύχει διὰ τὴν κίνησιν, οὕτω καὶ οἱ ἐν τῇ κεφαλῇ πόροι καὶ τόποι καταψύχονται ἀναφερομένης τῆς ἀναθυμιάσεως; ἢ ὥσπερ τοῖς προσχεομένοις τὸ θερμὸν3 ἐξαίφνης φρίκη γίνεται, κἀκεῖ ἀνιόντος τοῦ θερμοῦ ἀθροιζόμενον τὸ ψυχρὸν καταψύχει, καὶ τὸ κατὰ φύσιν θερμὸν ποιεῖ ἐξαδυνατεῖν καὶ ὑποχωρεῖν; ἔτι δὲ πολλῆς ἐμπιπτούσης τροφῆς, ἣν ἀνάγει τὸ θερμόν, ὥσπερ τὸ πῦρ ἐπιτιθεμένων τῶν ξύλων, καταψύχεται, ἕως ἂν καταπεφθῇ. γίνεται γὰρ ὁ ὕπνος, ὥσπερ εἴρηται, τοῦ σωματώδους ἀναφερομένου ὑπὸ τοῦ θερμοῦ διὰ τῶν φλεβῶν πρὸς τὴν κεφαλήν. ὅταν δὲ μηκέτι δύνηται, ἀλλὰ τῷ πλήθει ὑπερβάλλῃ τὸ ἀναχθέν, πάλιν ἀνταπωθεῖται καὶ κάτω ῥεῖ. διὸ καταπίπτουσί τε ὑποσπωμένου τοῦ θερμοῦ τοῦ ἀνάγοντος οἱ ἄνθρωποι (μόνον γὰρ ὀρθὸν τῶν ζῴων), καὶ ἐπιπεσὸν μὲν ἔκνοιαν ποιεῖ, ὕστερον δὲ φαντασίαν. ἢ αἱ μὲν νῦν λεγόμεναι λύσεις ἐνδεχόμεναι μέν εἰσι τοῦ γίνεσθαι τὴν κατάψυξιν· οὐ μὴν ἀλλὰ κύριός γ᾽ ἐστὶν ὁ τόπος ὁ περὶ τὸν ἐγκέφαλον, ὥσπερ ἐν ἄλλοις εἴρηται. πάντων δ᾽ ἐστὶ τῶν ἐν τῷ σώματι ψυχρότατον ὁ ἐγκέφαλος, τοῖς δὲ μὴ ἔχουσι τὸ ἀνάλογον τούτῳ μόριον. ὥσπερ οὖν τὸ ἀπατμίζον ὑγρὸν ὑπὸ τῆς τοῦ ἡλίου θερμότητος, ὅταν ἔλθῃ εἰς τὸν ἄνω τόπον, διὰ τὴν ψυχρότητα αὐτοῦ καταψύχεται καὶ συστὰν καταφέρεται γενόμενον πάλιν ὕδωρ, οὕτως ἐν τῇ ἀναφορᾷ τοῦ θερμοῦ τῇ πρὸς τὸν ἐγκέφαλον ἡ μὲν περιττωματικὴ ἀναθυμίασις εἰς φλέγμα συνέρχεται (διὸ καὶ οἱ κατάρροι φαίνονται γιγνόμενοι ἐκ τῆς κεφαλῆς), ἡ δὲ τρόφιμος καὶ μὴ νοσώδης καταφέρεται συνισταμένη καὶ καταψύχει τὸ θερμόν. πρὸς δὲ τὸ καταψύχεσθαι καὶ μὴ δέχεσθαι ῥᾳδίως τὴν ἀναθυμίασιν συμβάλλεται καὶ ἡ λεπτότης καὶ ἡ στενότης τῶν περὶ τὸν ἐγκέφαλον φλεβῶν. τῆς μὲν οὖν καταψύξεως τοῦτ’ ἐστὶν αἴτιον, καίπερ τῆς ἀναθυμιάσεως ὑπερβαλλούσης τῇ θερμότητι. ἐγείρεται δ’, ὅταν πεφθῇ καὶ κρατήσῃ ἡ συνεωσμένη θερμότης ἐν ὀλίγῳ πολλὴ4 ἐκ τοῦ περιεστῶτος, καὶ διακριθῇ τό τε σωματωδέστερον αἷμα καὶ τὸ καθαρώτατον. ἔστι δὲ λεπτότατον μὲν αἷμα καὶ καθαρώτατον τὸ ἐν τῇ κεφαλῇ, παχύτατον δὲ καὶ θολερώτατον τὸ ἐν τοῖς κάτω μέρεσιν. παντὸς δὲ τοῦ αἵματος ἀρχή, ὥσπερ εἴρηται καὶ ἐνταῦθα καὶ ἐν ἄλλοις, ἡ καρδία. τῶν δ’ ἐν τῇ καρδίᾳ ἑκατέρας τῆς θαλάμης κοινὴ ἡ μέση· ἐκείνων δ’ ἑκατέρα δέχεται ἐξ ἑκατέρας τῆς φλεβός, τῆς τε μεγάλης καλουμένης καὶ τῆς ἀορτῆς· ἐν δὲ τῇ μέσῃ γίνεται ἡ διάκρισις. ἀλλὰ τὸ μὲν διορίζειν περὶ τούτων ἑτέρων ἐστὶ λόγων οἰκειότερον. διὰ δὲ τὸ γίνεσθαι ἀδιακριτώτερον τὸ αἷμα μετὰ τὴν τῆς τροφῆς προσφορὰν ὁ ὕπνος γίνεται, ἕως ἂν διακριθῇ τοῦ αἵματος τὸ μὲν καθαρώτερον εἰς τὰ ἄνω, τὸ δὲ θολερώτερον εἰς τὰ κάτω· ὅταν δὲ τοῦτο συμβῇ, ἐγείρονται ἀπολυθέντα τοῦ ἐκ τῆς τροφῆς βάρους. τί μὲν οὖν τὸ αἴτιον τοῦ καθεύδειν, εἴρηται, ὅτι ἡ ὑπὸ τοῦ σωματώδους τοῦ ἀναφερομένου ὑπὸ τοῦ συμφύτου θερμοῦ ἀντιπερίστασις ἀθρόως ἐπὶ τὸ πρῶτον αἰσθητήριον· καὶ τί ἐστιν ὁ ὕπνος, ὅτι τοῦ πρώτου αἰσθητηρίου κατάληψις πρὸς τὸ μὴ δύνασθαι ἐνεργεῖν, ἐξ ἀνάγκης μὲν γινόμενος (οὐ γὰρ ἐνδέχεται ζῷον εἶναι μὴ συμβαινόντων τῶν ἀπεργαζομένων αὐτό), ἕνεκα δὲ σωτηρίας· σώζει γὰρ ἡ ἀνάπαυσις.
Indeed, for this reason they are also voracious eaters, despite being hard in body; for their bodies are disposed as if they have derived no benefit from anything. And black bile, being cold by nature, makes both the nutritive region and the other parts cold, wherever such a residue may potentially exist. Thus it is clear from what has been said that sleep is a certain concentration of heat inwards and a natural antiperistasis due to the aforementioned cause. Wherefore the movement of the sleeping person is great. And from wherever it departs, that part is cooled, and because of the cooling the eyelids droop. And the upper and outer parts are cooled, but the inner and lower parts are hot, such as the regions around the feet and the interior parts. Yet someone might raise a difficulty, that sleep becomes strongest after food, and that wine and other things possessing such heat are soporific. And it is not reasonable for sleep to be a cooling, while the causes of sleeping are hot. Does this then happen because, just as the stomach when empty is hot, but its filling cools it on account of movement, so also the passages and regions in the head are cooled as the exhalation is carried upwards? Or, just as with those who have hot water poured over them a sudden shivering occurs, does the cold concentrated there also, when the heat ascends, cause cooling, and make the natural heat grow weak and retreat? Furthermore, when a large amount of food is introduced, which the heat carries up, is the heat cooled, just like fire when logs are piled on, until the food is digested? For sleep occurs, as has been said, by the bodily matter being carried up by the heat through the veins to the head. But when it is no longer able to sustain it, but the matter carried up exceeds in quantity, it is pushed back again and flows downwards. Wherefore, as the heat that carries it up is withdrawn from below, humans fall down (for they alone of animals are upright), and when the matter falls upon them it produces unconsciousness, and later an image. Or, while the explanations now mentioned are indeed possible causes for the cooling to occur, nevertheless the region around the brain is sovereign, as has been said in other works. For the brain is the coldest of all parts in the body, and for those animals that do not possess it, the part analogous to it. Just as, then, the moisture evaporated by the sun’s heat, when it reaches the upper region, is cooled due to its coldness, and having condensed is carried down, becoming water again; so too, in the ascent of heat to the brain, the residual exhalation condenses into phlegm (which is why catarrhs also appear to originate from the head), while the nutritious and non-disease-causing exhalation is condensed and carried down, cooling the heat. And to being cooled and not receiving the exhalation easily, both the thinness and the narrowness of the veins around the brain contribute. This, then, is the cause of the cooling, even though the exhalation is excessive in its heat. And waking occurs when the food is digested, and the compressed heat, being large in quantity in a small space, overcomes the surrounding cold, and both the more bodily blood and the purest blood are separated. Now the thinnest and purest blood is that in the head, while the thickest and most turbid is that in the lower parts. And the source of all blood, as has been said both here and elsewhere, is the heart. And of the two chambers in the heart, the middle one is common to both; and each of those two receives from each of the two veins, namely, the so-called great vein and the aorta; and in the middle chamber the separation takes place. But to define these matters is more appropriate for other discussions. And because the blood becomes more unseparated after the taking of food, sleep occurs, until the purer part of the blood is separated into the upper parts, and the more turbid into the lower parts; and when this happens, they wake up, having been released from the heaviness arising from food. Therefore, what the cause of sleeping is has been stated, namely, the antiperistasis in a mass upon the primary sensory organ by the bodily matter carried up by the connate heat; and what sleep is has been stated, namely, the fettering of the primary sensory organ so that it cannot function, occurring of necessity (for it is not possible for an animal to exist without the occurrences that bring it about taking place), but for the sake of preservation; for rest preserves it.
- 457a3σκληροὶ ὄντες
The participle ὄντες expresses concession ('although being...') or attendant circumstance. To emphasize the contrast that melancholic individuals are 'voracious eaters despite being hard or dry in body,' a concessive interpretation is adopted here.
- 457b3ἀντιπερίστασις
Refers to 'antiperistasis' (reciprocal compression or mutual replacement). Syntactically, it explains the physical and natural reaction where heat is pushed back by external cold and concentrated into a single internal point, with its dynamic direction indicated by the adverbial phrase εἴσω ('inwards').
- 457b10τοῖς προσχεομένοις τὸ θερμὸν
The middle-passive participle προσχεομένοις is used in an indirect passive sense ('having... poured over themselves') and takes the accusative τὸ θερμὸν ('the hot [water]') as its object, meaning 'those who have hot water poured over them.' This is constructionally linked with the dative-governing ἐξαίφνης φρίκη γίνεται ('a sudden shivering occurs to...').
- 458a10ἐν ὀλίγῳ πολλὴ
The noun denoting place (such as τόπῳ) is omitted after ἐν ὀλίγῳ ('in a small [place]'). πολλὴ is an adjective modifying the subject η συνεωσμένη θερμότης ('the compressed heat'), forming a contrastive meaning: 'the heat, being large in quantity, compressed in a small place.'
