- Source
- Aristotle. Aristotelis Politica. Ross, William David, editor. Oxford: Clarendon Press, 1957 (printing).
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0086.tlg035.humanitext-grc2:2.1271b
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-28
After criticizing the Spartan constitution for overemphasizing military prowess while neglecting leisure and for its fiscal flaws, the text transitions to discussing the origin and geographical environment of the Cretan constitution, which is similar but less refined.
πρὸς γὰρ μέρος ἀρετῆς ἡ πᾶσα σύνταξις τῶν νόμων ἐστί, τὴν πολεμικήν· αὕτη γὰρ χρησίμη πρὸς τὸ κρατεῖν. τοιγαροῦν ἐσῴζοντο μὲν πολεμοῦντες, ἀπώλλυντο δὲ ἄρξαντες διὰ τὸ μὴ ἐπίστασθαι σχολάζειν1 μηδὲ ἠσκηκέναι μηδεμίαν ἄσκησιν ἑτέραν κυριωτέραν τῆς πολεμικῆς. τούτου δὲ ἁμάρτημα οὐκ ἔλαττον· νομίζουσι μὲν γὰρ γίνεσθαι τἀγαθὰ τὰ περιμάχητα διʼ ἀρετῆς μᾶλλον ἢ κακίας, καὶ τοῦτο μὲν καλῶς, ὅτι μέντοι ταῦτα κρείττω τῆς ἀρετῆς ὑπολαμβάνουσιν, οὐ καλῶς. φαύλως δʼ ἔχει καὶ περὶ τὰ κοινὰ χρήματα τοῖς Σπαρτιάταις. οὔτε γὰρ ἐν τῷ κοινῷ τῆς πόλεως ἔστιν οὐδὲν πολέμους μεγάλους ἀναγκαζομένοις2 πολεμεῖν, εἰσφέρουσί τε κακῶς· διὰ γὰρ τὸ τῶν Σπαρτιατῶν εἶναι τὴν πλείστην γῆν3 οὐκ ἐξετάζουσιν ἀλλήλων τὰς εἰσφοράς. ἀποβέβηκέ τε τοὐναντίον τῷ νομοθέτῃ τοῦ συμφέροντος· τὴν μὲν γὰρ πόλιν πεποίηκεν ἀχρήματον, τοὺς δʼ ἰδιώτας φιλοχρημάτους. περὶ μὲν οὖν τῆς Λακεδαιμονίων πολιτείας ἐπὶ τοσοῦτον εἰρήσθω· ταῦτα γάρ ἐστιν ἃ μάλιστʼ ἄν τις ἐπιτιμήσειεν. ἡ δὲ Κρητικὴ πολιτεία πάρεγγυς μέν ἐστι ταύτης, ἔχει δὲ μικρὰ μὲν οὐ χεῖρον, τὸ δὲ πλεῖον ἧττον γλαφυρῶς. καὶ γὰρ ἔοικε καὶ λέγεταί γε τὰ πλεῖστα μεμιμῆσθαι τὴν Κρητικὴν πολιτείαν ἡ τῶν Λακώνων· τὰ δὲ πλεῖστα τῶν ἀρχαίων ἧττον διήρθρωται τῶν νεωτέρων. φασὶ γὰρ τὸν Λυκοῦργον, ὅτε τὴν ἐπιτροπείαν τὴν Χαριλάου τοῦ βασιλέως καταλιπὼν ἀπεδήμησεν, τότε τὸν πλεῖστον διατρῖψαι χρόνον περὶ Κρήτην διὰ τὴν συγγένειαν· ἄποικοι γὰρ οἱ Λύκτιοι τῶν Λακώνων ἦσαν, κατέλαβον δʼ οἱ πρὸς τὴν ἀποικίαν ἐλθόντες τὴν τάξιν τῶν νόμων ὑπάρχουσαν ἐν τοῖς τότε κατοικοῦσιν. διὸ καὶ νῦν οἱ περίοικοι τὸν αὐτὸν τρόπον χρῶνται αὐτοῖς, ὡς κατασκευάσαντος Μίνω πρώτου4 τὴν τάξιν τῶν νόμων. δοκεῖ δʼ ἡ νῆσος καὶ πρὸς τὴν ἀρχὴν τὴν Ἑλληνικὴν πεφυκέναι καὶ κεῖσθαι καλῶς· πάσῃ γὰρ ἐπίκειται τῇ θαλάττῃ, σχεδὸν τῶν Ἑλλήνων ἱδρυμένων περὶ τὴν θάλατταν πάντων· ἀπέχει γὰρ τῇ μὲν τῆς Πελοποννήσου μικρόν, τῇ δὲ τῆς Ἀσίας τοῦ περὶ Τριόπιον τόπου καὶ Ῥόδου. διὸ καὶ τὴν τῆς θαλάττης ἀρχὴν κατέσχεν ὁ Μίνως, καὶ τὰς νήσους τὰς μὲν ἐχειρώσατο τὰς δʼ ᾤκισεν, τέλος δὲ ἐπιθέμενος τῇ Σικελίᾳ τὸν βίον ἐτελεύτησεν ἐκεῖ περὶ Καμικόν. ἔχει δʼ ἀνάλογον ἡ Κρητικὴ τάξις πρὸς τὴν Λακωνικήν. γεωργοῦσί τε γὰρ τοῖς μὲν οἱ εἵλωτες τοῖς δὲ Κρησὶν οἱ περίοικοι,
For the entire organization of the laws is directed toward a part of virtue, namely military virtue; for this is useful for conquering. Therefore they were preserved while making war, but were ruined once they had acquired empire, because of not knowing how to use leisure, and because of not having practiced any other training more authoritative than military training. And there is an error no less than this: for they think that the goods fought over are acquired through virtue rather than vice, and this is well indeed; however, in supposing that these goods are better than virtue, they are not well. And things are also in a bad state for the Spartans regarding public funds. For there is nothing in the common treasury of the city, although they are compelled to wage great wars, and they contribute poorly; for because the most of the land belongs to the Spartans, they do not examine each other’s contributions. And the opposite of what is beneficial has turned out for the legislator; for he has made the city penniless, but private individuals avaricious. Concerning, then, the constitution of the Lacedaemonians, let this much have been said; for these are the things one might especially criticize. On the other hand, the Cretan constitution is close to this one, and though it is in a few small ways not worse, for the most part it is less polished. For the Laconian constitution indeed seems and is said to have imitated the Cretan in most respects; and most ancient institutions are less fully articulated than more recent ones. For they say that Lycurgus, when he left the guardianship of King Charilaus and went abroad, then spent most of his time in Crete on account of their relationship; for the Lyctians were colonists of the Laconians, and those who came to the colony found the organization of laws existing among those who inhabited the place at that time. Therefore even now the perioikoi use them in the same manner, on the ground that Minos first established this organization of laws. The island also seems both naturally suited for Greek dominion and well situated; for it lies over the entire sea, as almost all of the Greeks are settled around the sea. For on one side it is a short distance from the Peloponnese, and on the other from Asia, near the region of Triopium and Rhodes. Therefore Minos also held the empire of the sea, and of the islands he subdued some and colonized others, and finally, after attacking Sicily, ended his life there near Camicus. And the Cretan organization has an analogy to the Laconian. For the helots cultivate the land for the Laconians, and the perioikoi for the Cretans,
- 1271b5διὰ τὸ μὴ ἐπίστασθαι σχολάζειν
An articular infinitive phrase whose implied subject is the Spartans. διὰ τὸ with the infinitive indicates the cause of their ruin after acquiring empire (ἄρξαντες).
- 1271b12ἀναγκαζομένοις
A dative present participle agreeing with τοῖς Σπαρτιάταις (1271b11). It describes their forced circumstance of waging great wars, highlighting the contrast with their empty public treasury.
- 1271b13διὰ γὰρ τὸ τῶν Σπαρτιατῶν εἶναι τὴν πλείστην γῆν
An articular infinitive construction with διὰ τὸ + accusative subject (τὴν πλείστην γῆν) + infinitive (εἶναι). The genitive τῶν Σπαρτιατῶν denotes possession ('the most of the land belongs to the Spartans').
- 1271b31ὡς κατασκευάσαντος Μίνω πρώτου
A genitive absolute construction introduced by the conjunction ὡς, indicating a subjective reason or belief ('on the ground that Minos was the first to establish').
