- Source
- Aristotle. Aristotelis Politica. Ross, William David, editor. Oxford: Clarendon Press, 1957 (printing).
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0086.tlg035.humanitext-grc2:2.1270b
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-28
In this section, Aristotle analyzes how the Spartan laws encouraging childbirth combined with unequal land distribution lead to poverty, and points out the flaws in the office of the Ephors and the Council of Elders, including vulnerability to bribery and the issues of lifelong tenure.
βουλόμενος γὰρ ὁ νομοθέτης ὡς πλείστους εἶναι τοὺς Σπαρτιάτας, προάγεται τοὺς πολίτας ὅτι πλείστους ποιεῖσθαι παῖδας· ἔστι γὰρ αὐτοῖς νόμος τὸν μὲν γεννήσαντα τρεῖς υἱοὺς ἄφρουρον εἶναι, τὸν δὲ τέτταρας ἀτελῆ πάντων. καίτοι φανερὸν ὅτι πολλῶν γινομένων, τῆς δὲ χώρας οὕτω διῃρημένης, ἀναγκαῖον πολλοὺς γίνεσθαι πένητας. ἀλλὰ μὴν καὶ τὰ περὶ τὴν ἐφορείαν ἔχει φαύλως. ἡ γὰρ ἀρχὴ κυρία μὲν αὐτὴ τῶν μεγίστων αὐτοῖς ἐστιν, γίνονται δʼ ἐκ τοῦ δήμου παντός, ὥστε πολλάκις ἐμπίπτουσιν ἄνθρωποι σφόδρα πένητες εἰς τὸ ἀρχεῖον, οἳ διὰ τὴν ἀπορίαν ὤνιοι ἦσαν. ἐδήλωσαν δὲ πολλάκις μὲν καὶ πρότερον, καὶ νῦν δὲ ἐν τοῖς Ἀνδρίοις· διαφθαρέντες γὰρ ἀργυρίῳ τινές, ὅσον ἐφʼ ἑαυτοῖς,1 ὅλην τὴν πόλιν ἀπώλεσαν, καὶ διὰ τὸ τὴν ἀρχὴν εἶναι λίαν μεγάλην καὶ ἰσοτύραννον δημαγωγεῖν ἠναγκάζοντο καὶ οἱ βασιλεῖς, ὥστε καὶ ταύτῃ συνεπιβλάπτεσθαι τὴν πολιτείαν· δημοκρατία γὰρ ἐξ ἀριστοκρατίας συνέβαινεν. συνέχει μὲν οὖν τὴν πολιτείαν τὸ ἀρχεῖον τοῦτο—ἡσυχάζει γὰρ ὁ δῆμος διὰ τὸ μετέχειν τῆς μεγίστης ἀρχῆς, ὥστʼ εἴτε διὰ τὸν νομοθέτην εἴτε διὰ τύχην τοῦτο συμπέπτωκεν, συμφερόντως ἔχει τοῖς πράγμασιν· δεῖ γὰρ τὴν πολιτείαν τὴν μέλλουσαν σῴζεσθαι πάντα βούλεσθαι τὰ μέρη τῆς πόλεως εἶναι καὶ διαμένειν κατὰ ταὐτά·2 οἱ μὲν οὖν βασιλεῖς διὰ τὴν αὑτῶν τιμὴν οὕτως ἔχουσιν, οἱ δὲ καλοὶ κἀγαθοὶ διὰ τὴν γερουσίαν (ἆθλον γὰρ ἡ ἀρχὴ αὕτη τῆς ἀρετῆς ἐστιν), ὁ δὲ δῆμος διὰ τὴν ἐφορείαν (καθίσταται γὰρ ἐξ ἁπάντων)—ἀλλʼ αἱρετὴν ἔδει3 τὴν ἀρχὴν εἶναι ταύτην ἐξ ἁπάντων μέν, μὴ τὸν τρόπον δὲ τοῦτον ὃν νῦν (παιδαριώδης γάρ ἐστι λίαν). ἔτι δὲ καὶ κρίσεών εἰσι μεγάλων κύριοι, ὄντες οἱ τυχόντες, διόπερ οὐκ αὐτογνώμονας βέλτιον κρίνειν ἀλλὰ κατὰ γράμματα καὶ τοὺς νόμους. ἔστι δὲ καὶ ἡ δίαιτα τῶν ἐφόρων οὐχ ὁμολογουμένη τῷ βουλήματι τῆς πόλεως· αὐτὴ μὲν γὰρ ἀνειμένη λίαν ἐστίν, ἐν δὲ τοῖς ἄλλοις μᾶλλον ὑπερβάλλει ἐπὶ τὸ σκληρόν, ὥστε μὴ δύνασθαι καρτερεῖν ἀλλὰ λάθρᾳ τὸν νόμον ἀποδιδράσκοντας ἀπολαύειν τῶν σωματικῶν ἡδονῶν. ἔχει δὲ καὶ τὰ περὶ τὴν τῶν γερόντων ἀρχὴν οὐ καλῶς αὐτοῖς. ἐπιεικῶν μὲν γὰρ ὄντων καὶ πεπαιδευμένων ἱκανῶς πρὸς ἀνδραγαθίαν τάχʼ ἂν εἴπειέ τις συμφέρειν τῇ πόλει, καίτοι τό γε διὰ βίου κυρίους εἶναι κρίσεων μεγάλων ἀμφισβητήσιμον (ἕστι γάρ, ὥσπερ καὶ σώματος, καὶ διανοίας γῆρας)·
For the legislator, wishing the Spartans to be as numerous as possible, encourages the citizens to produce as many children as possible; for they have a law that the father of three sons is exempt from military service, and the father of four is exempt from all taxes. And yet it is clear that if many children are born and the land is divided in this way, many must of necessity become poor. Furthermore, the matters concerning the ephorate are also in a bad state. For this office is itself supreme over their most important affairs, but they are chosen from the whole people, so that often very poor men get into the office, who because of their poverty were open to bribery. This they made clear many times before, and recently in the affair of the Andrians; for certain men, having been corrupted by money, ruined the whole city as far as lay in their power. And because the office was too great and equal to a tyranny, even the kings were forced to court the people, so that in this way also the constitution was damaged along with it; for a democracy arose out of an aristocracy. To be sure, this office holds the constitution together—for the people remain quiet because they share in the greatest office, so that whether this has come about through the legislator or through fortune, it is advantageous for the affairs; for a constitution that is to be preserved must wish all parts of the city to exist and to remain in the same state. Now, the kings are thus disposed because of their own honor, the gentlemen because of the senate (for this office is a prize of virtue), and the people because of the ephorate (for it is established from all). But this office, while it ought to be chosen from all, should not be chosen in this manner which is now used (for it is too childish). Furthermore, they are supreme over great judgments, although they are ordinary men, wherefore it is better for them to judge not according to their own opinion but according to written rules and the laws. Also, the lifestyle of the ephors is not in harmony with the intention of the city; for it is itself too relaxed, while in other respects it errs rather on the side of severity, so that they cannot endure it, but secretly run away from the law to enjoy bodily pleasures. The matters concerning the office of the elders are also not in a good state for them. For if they were good men and sufficiently trained in manly virtue, one might perhaps say that it is advantageous to the city, and yet their being supreme over great judgments for life is disputable; for there is an old age of the mind, just as there is of the body.
- 1270b12ὅσον ἐφʼ ἑαυτοῖς
The idiom ὅσον ἐφʼ ἑαυτοῖς, meaning "as far as in them lay" or "as far as they were concerned," qualifies the main verb ἀπώλεσαν ("they ruined"). It implies that while their corrupt actions virtually doomed the state, the city survived due to other external factors or fortune.
- 1270b21–22δεῖ γὰρ τὴν πολιτείαν τὴν μέλλουσαν σῴζεσθαι πάντα βούλεσθαι τὰ μέρη τῆς πόλεως εἶναι καὶ διαμένειν κατὰ ταὐτά
A complex nested accusative and infinitive structure governed by the impersonal verb δεῖ. The grammatical subject of the whole construction is τὴν πολιτείαν τὴν μέλλουσαν σῴζεσθαι ("the constitution that is to be preserved"), while the subject of the infinitive βούλεσθαι ("to wish") is πάντα τὰ μέρη τῆς πόλεως ("all parts of the city"). The infinitives εἶναι καὶ διαμένειν ("to exist and to remain") act as the object of βούλεσθαι, with τὴν πολιτείαν ("the constitution") as their implied subject.
- 1270b26ἔδει
The imperfect indicative ἔδει is used to express an unfulfilled obligation in the present or past ("it ought to have been, but is not"). It serves to imply a direct criticism of the current defective method of selection.
