Aristotle

Constitution of the Athenians

§32-34

Fall of the Four Hundred and Rise of the Thirty

This passage narrates the rise and rapid fall of the Four Hundred, the temporary transition to the Five Thousand, and the eventual imposition of the Thirty Tyrants following Athens' naval disasters and political turmoil after the restoration of full democracy.

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XXXII. οἱ μὲν οὖν ἑκατὸν οἱ ὑπὸ τῶν πεντακισχιλίων αἱρεθέντες ταύτην ἀνέγραψαν τὴν πολιτείαν. ἐπικυρωθέντων δὲ τούτων ὑπὸ τοῦ πλήθους, ἐπιψηφίσαντος Ἀριστομάχου, μὲν βουγὴ <> ἐπὶ Καλλίου διαβουλεῦσαι κατελύθη1 μηνὸς Θαργηλιῶνος τετράσι ἐπὶ δέκα, οἱ δὲ τετρακόσιοι εἰσῄεσαν ἐνάτῃ φθίνοντος Θαργηλιῶνος. ἒδει δὲ τὴν εἰληχυῖκν τῷ κυάμῳ βουλὴν εἰσιέναι δ ἐπὶ δέκα Σκιρφοριῶνος. μὲν οὖν ὀλιγαρχία τοῦτον κατέστη τὸν τρόπον ἐπὶ Καλλίου μὲν ἒρχοντος, ἒτεσιν δ’ ὓστερον τῆς τῶν τυράννων ἐχβολῆς μάλιστα ἑκατόν, αἰτίων μάλιστα γενομένων Πεισάνδρου καὶ Ἀντιφῶντος καὶ Θηραμένους, ἀνδρῶν καὶ γεγενημένων εὖ καὶ συνέσει καὶ γνώμῃ δοκούντων διαφέρειν. γενομένης | δὲ τάυτης τῆς πολιτείας οἱ μὲν πεντακισχίλιοι λόγῳ μόνον ῄρέθηδαν, οἱ δὲ τετρακόσιοι μετὰ τῶν δέκα τῶν αὐτοκρατόρων εἰσελθόντες εἰς τὸ βουλευτήριον ἦρχον τῆς πόλεως, καὶ πρὸς Λακεδαιμονίους πρεσβευσάμενοι κατελύοντο τὸν πόλεμον ἐφ’ οἶς ἐκάτεροι τυγχάνουσιν ἒχοντες2. οὐχ ὑπακουόντων δ’ ἐκείνων εἰ μὴ καὶ τὴν ἀρχὴν τῆς δαλάττης ἀφήσουσιν, οὓτως ἀπέστησαν.

​XXXII. The hundred men chosen by the Five Thousand wrote down this constitution. But when these were ratified by the multitude, with Aristomachus putting the vote, the council of the year of Callias was dissolved before completing its term on the fourteenth of the month Thargelion, and the Four Hundred entered on the ninth of the waning Thargelion. But the council chosen by lot ought to have entered on the fourteenth of Scirophorion. Thus the oligarchy was established in this manner in the archonship of Callias, about one hundred years after the expulsion of the tyrants, with the chief instigators being Peisander, Antiphon, and Theramenes, men both of good birth and reputed to excel in intelligence and judgment. But when this constitution was established, the Five Thousand were chosen in name only, and the Four Hundred, entering the council chamber with the ten generals with full powers, ruled the city, and sending embassies to the Lacedaemonians, they tried to end the war on the terms of what each party actually held. But when the latter did not comply unless they also gave up their empire of the sea, they thus desisted.

XXXIII. μῆνας μὲν οὖν ἴσως τέτταρας διέμεινεν τῶν τετρακοσίων πολιτεία, καὶ ἦρξεν ἐξ αὐτῶν Μνασίλοχος δίμηνον ἐπὶ Θεοπόμπου ἂρχοντος, > ἦρξε τοὺς ἐπιλοίπους δέκα μῆνας. ἡττηθέντες δὲ τῇ περὶ Ἐρέτριαν ναυμαχίᾳ καὶ τῆς Εὐβοίας ἀποστάσης ὃλης πλὴν Ὠρεοῦ, χαλεπῶς ἐνεγκόντες ἐπὶ τῇ συμφορᾷ μάλιστα τῶν προγεγενημένων (πλείω γὰρ ἐκ τῆς τῆς Ἀττικῆς ἐτύγχανον ὠφελούμενοι) κατέλυσαν τοὺς τετρακοσίους καὶ τὰ πράγματα παρέδωκαν τοῖς πεντακισχιλίοις τοῖς ἐκ τῶν ὃπλων, ψηφισάμενοι μηβδεμίαν ἀρχὴν εἶναι μισθοφόρον. αἰτιώτατοι δ’ ἐγένοντο τῆς καταλύσεως Ἀριστοκράτης καὶ Θηραμένης, οὺ συναρεσκόμενοι τοῖς ὑπὸ τῶν τετρακοσίων γιγνομένοις· ἃπαντα γὰρ δι’ αὑτῶν ἒπραττον, οὐδὲν ἐπαναφέροντες τοῖς πεντακισχιλίοις. δοκοῦσι δὲ καλῶς πολιτευθήναι κατὰ τούτους τοὺς καιρούς, πολέμου τε καθεστῶτος καὶ ἐκ τῶν ὃπλων τῆς πολιτειας ουσης.

​XXXIII. Now the constitution of the Four Hundred lasted perhaps four months, and Mnasilochus from among them ruled as archon for two months in the archonship of Theopompus, who ruled for the remaining ten months. But being defeated in the naval battle of Eretria, and all Euboea having revolted except Oreus, they bore the disaster heavily, most of all those that had occurred before (for they happened to derive more benefit from Euboea than from Attica), and they dissolved the Four Hundred and handed over the government to the Five Thousand from the heavy-armed, having voted that no office should receive pay. And the chief causes of the dissolution were Aristocrates and Theramenes, who were not pleased with the things done by the Four Hundred; for they did everything by themselves, referring nothing to the Five Thousand. And they seem to have governed well during these times, both because a war was on and the constitution was based on those who bore arms.

XXXIV. τούτους μὲν οῦν ἀφείλετο τὴν πολιτείαν δῆμος διὰ τάχους· ἒτει δ’ ἑβδόμῳ μετὰ τὴν τῶν τετρακοσίων κατάλυσιν, ἐπὶ Καλλίου τοῦ Ἀγγελῆθεν ἂρχοντος, γενομένης τῆς ἐν Ἀργινούσσαις ναυμαχίας, πρῶτον μὲν τοὺς δέκα στρατηγοὸς τοὺς τῇ ναυμαχίᾳ νικῶντας συνέβη κριθῆναι μιᾷ κειροτονίᾳ πάντας, τοὺς μὲν οὐδὲ συνναυμαχήσαντας, τοὺς δ’ ἐπ’ ἀλλοτρίας νεῶς σωθέντας, ἐξαπατηθέντος τοῦ δήμου διὰ τοὺς παρορλίσαντας· ἂπειτα βουλομένων Λακεδαιμόνίων ἐκ Δεκελείας ἀπιέναι καὶ ἐφ’ οἶς ἒχουσιν ἐκάτεροι εἰρήνην ἂγειν ἒνιοι μὲν ἐσπόύδαζον, τὸ δὲ πλῆθος | οὐκ ὑπήκουσεν ἐξαπατηθέντες ὑπὸ Κλεοφῶντος, ὃς ἐκώλυσε γενέσθαι τῆν εἰρήνην ἐλθὼν εἰς τὴν ἐκκλησίαν μεθύων καὶ θώρακα ἐνθεδυκώς, οὑ φάσκων ἐπιτρέψειν, ἐὰν μὴ πάσας ἀφιῶσι Λακεδαιμονιοι τὰς πόλεις. οὑ χρησάμενοι δὲ παλῶς τότε τοῖς πράγμασι μετ’ οὐ πολὺν χρόνον ἒγνωσαν τὴν ἀμαρτίαν. τῷ γὰρ ὓστερον ἒτει ἐπ’ Ἀλεξίου ἂρχοντος ἠτύχησαν τὴν ἐν Αἰγὸς ποταμοῖς ναυμαχίαν, ἐξ ἦς συνέβη κύριον γενόμενον τῆς πόλεως Λύσανδρον καταστῆσαι τοὺς τριάκοντα τρόπῳ τοιῷδε. τῆς εἰρήνης γενομένης αὐτοῖς ἐφ’ τε πολιτεύσονται3 τὴν πάτριον πολιτείαν, οἱ μὲν δημοτικοὶ διασῴζειν ἐπειρῶντο τὸν δῆμον, τῶν δὲ γνωρίμων οἱ μὲν ἐν ταῖς ἐταιρείαις ὂντες καὶ τῶν φυγάδων οἱ μετὰ τὴν εἰρήνην κατελθόντες ὀλιγαρχίας ἐπεθύμουν, οἱ δ’ ἐν ἐταιρείᾳ μὲν οὐδεμιᾷ αυγκαθεστῶτες []λλως δὲ δοκοῦντες οὐδενὸς τῶν πολιτῶν τὴν πάτριον πολιτείαν ἐζήτουν. ὦν ἦν μὲν καὶ Ἀρχῖνος καὶ Ἄνυτος καὶ Κλειτοφῶν καὶ Φορμίσιος καὶ ἓτεροι πολλοί, προειστήκει δὲ μάλιστα Θηραμένης. Λυσάνδρου δὲ προσθεμένου τοῖς ὀλιγαρχικοῖς καταπλαγεὶς δῆμος ἠναγκάσθη γειροτονεῖν τῆν ὀλιγαρχίαν. ἒγραψε δὲ τὸ ψήφισμα Δρακοντίδης Ἀφιδναῖος.

​XXXIV. But the people took away the constitution from these men quickly; and in the seventh year after the dissolution of the Four Hundred, in the archonship of Callias of Angele, when the naval battle of Arginusae took place, it first happened that the ten generals who won the naval battle were all judged by a single vote, some of them not even having fought in the battle, and others having been saved on other ships, because the people were deceived by those who incited them to anger; and then, when the Lacedaemonians wished to withdraw from Decelea and make peace on the terms of what each party held, some were eager for it, but the multitude did not comply, being deceived by Cleophon, who prevented the peace from being made, coming into the assembly drunk and wearing a breastplate, and saying that he would not permit it unless the Lacedaemonians gave up all the cities. But having not managed affairs well then, they realized their error not long after. For in the following year, in the archonship of Alexias, they suffered misfortune in the naval battle of Aegospotami, as a result of which it happened that Lysander, having become master of the city, established the Thirty in the following manner. When peace was made on the condition that they should live under their ancestral constitution, the popular party tried to preserve the democracy, but of the notables, those who were in the clubs and those of the exiles who returned after the peace desired oligarchy, while those who were not members of any club, but otherwise were reputed second to none of the citizens, sought the ancestral constitution. Among these were Archinus, Anytus, Cleitophon, Phormisius, and many others, but Theramenes was their chief leader. But Lysander having sided with the oligarchs, the people, being intimidated, were forced to vote for the oligarchy. And Dracontides of Aphidna wrote the decree.

Syntax notes3 items
  1. §20διαβουλεῦσαι κατελύθη

    The aorist infinitive διαβουλεῦσαι (to deliberate to the end) combined with the passive verb κατελύθη (was dissolved) expresses the frustration of completion, meaning 'was dissolved before completing its term (or before finishing its deliberations).'

  2. §p.36ἐφ’ οἷς ἐκάτεροι τυγχάνουσιν ἔχοντες

    The prepositional phrase ἐφ' οἷς (on the conditions which) is followed by the idiomatic construction of τυγχάνω with a participle (τυγχάνουσιν ἔχοντες), meaning 'on the terms of what each party actually happens to possess (status quo).'

  3. §p.37ἐφ’ ᾧ τε πολιτεύσονται

    The construction ἐφ' ᾧ (or ἐφ' ᾧ τε) followed by the future indicative (πολιτεύσονται) is a standard classical idiom expressing a restrictive condition, meaning 'on the condition that they should live under (administer) the ancestral constitution.'

Model: gemini-3.5-flashurn:cts:greekLit:tlg0086.tlg003.humanitext-grc1:32-34