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Saturnalia

§1-4

The Priest's Wish and the Limits of Cronus

The priest asks Cronus for wealth and fortune, but Cronus explains the limits of his brief reign and power, offering instead only the playful triumphs and festivities allowed during his festival.

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§1

ΙΕΡΕΥΣ Ὦ Κρόνε, σὺ γὰρ ἔοικας ἄρχειν τό γε νῦν εἶναι1 καὶ σοὶ τέθυται καὶ κεκαλλιέρηται παρ’ ἡμῶν, τί ἂν μάλιστα ἐπὶ τῶν ἱερῶν2 αἰτήσας λάβοιμι παρὰ σοῦ; ΚΡΟΝΟΣ Τοῦτο μὲν αὐτόν σε καλῶς ἔχει ἐσκέφθαι ὅ τι σοι εὐκτέον, εἰ μὴ καὶ μάντιν ἅμα ἐθέλεις εἶναι τὸν ἄρχοντα, εἰδέναι τί σοι ἥδιον αἰτεῖν. ἐγὼ δὲ τά γε δυνατὰ οὐκ ἀνανεύσω πρὸς τὴν εὐχήν. ΙΕΡΕΥΣ Ἀλλὰ πάλαι ἔσκεμμαι. ἐρῶ γὰρ τὰ κοινὰ ταυτὶ καὶ πρόχειρα—πλοῦτον καὶ χρυσὸν πολὺν καὶ ἀγρῶν δεσπότην εἶναι καὶ ἀνδράποδα πολλὰ κεκτῆσθαι καὶ ἐσθῆτας εὐανθεῖς καὶ μαλακὰς καὶ ἄργυρον καὶ ἐλέφαντα καὶ τὰ ἄλλα ὁπόσα τίμια. τούτων οὖν, ὦ ἄριστε Κρόνε, δίδου μοι, ὥς τι καὶ αὐτὸν ἀπολαῦσαι τῆς σῆς ἀρχῆς μηδὲ ἄμοιρον εἶναι μόνον αὐτὸν διὰ παντὸς τοῦ βίου.

​PRIEST O Cronus, for you seem to rule, at least as things now stand, and sacrifice has been made and auspicious offerings offered to you by us, what might I receive from you by asking especially upon these sacrifices? CRONUS This indeed it is well for you yourself to have considered, what you should pray for, unless you also wish the ruler to be a diviner at the same time, so as to know what is more pleasant for you to ask. But I, for my part, will not refuse your prayer as far as possible things are concerned. PRIEST But I have long since considered. For I shall speak of these common and obvious things—wealth and much gold, and to be master of fields, and to possess many slaves, and bright and soft garments, and silver and ivory, and all other things that are prized. Give me, therefore, O best Cronus, some of these, so that I myself too may enjoy your rule in some way, and not be the only one without a share through my whole life.

§2

ΚΡΟΝΟΣ Ὁρᾷς; οὐ κατ’ ἐμὲ τοῦτο ᾔτησας. οὐ γὰρ ἐμὸν διανέμειν τὰ τοιαῦτα. ὥστε μὴ ἄχθου, εἰ ἀτυχήσειας αὐτῶν, ἀλλ’ αἴτει παρὰ τοῦ Διός, ὁπόταν εἰς ἐκεῖνον ἡ ἀρχὴ περιέλθῃ μετ’ ὀλίγον. ἐγὼ δ’ ἐπὶ ῥητοῖς παραλαμβάνω τὴν δυναστείαν. ἑπτὰ μὲν ἡμερῶν ἡ πᾶσα βασιλεία, καὶ ἢν ἐκπρόθεσμος τούτων γένωμαι, ἰδιώτης εὐθύς εἰμι καί που τοῦ πολλοῦ δήμου εἷς. ἐν αὐταῖς δὲ ταῖς ἑπτὰ σπουδαῖον μὲν οὐδὲν οὐδὲ ἀγοραῖον διοικήσασθαί μοι συγκεχώρηται, πίνειν δὲ καὶ μεθύειν καὶ βοᾶν καὶ παίζειν καὶ κυβεύειν καὶ ἄρχοντας καθιστάναι καὶ τοὺς οἰκέτας εὐωχεῖν καὶ γυμνὸν ᾄδειν καὶ κροτεῖν ὑποτρέμοντα, ἐνίοτε δὲ καὶ ἐς ὕδωρ ψυχρὸν ἐπὶ κεφαλὴν ὠθεῖσθαι ἀσβόλῳ κεχρισμένον τὸ πρόσωπον, ταῦτα ἐφεῖταί μοι ποιεῖν. τὰ μεγάλα δὲ ἐκεῖνα, τὸν πλοῦτον καὶ τὸ χρυσίον, ὁ Ζεὺς διαδίδωσιν οἷς ἂν ἐθέλῃ.

​CRONUS Do you see? You have asked this not in accordance with my power. For it is not mine to distribute such things. So do not be vexed if you should fail to obtain them, but ask from Zeus, whenever the rule passes over to him in a little while. For I receive the sovereignty on specified terms. My whole reign is of seven days, and if I go beyond the term of these, I am immediately a private citizen and just one of the great multitude. And during these seven days, it is not permitted to me to administer anything serious or public, but to drink and be drunk, and shout and play, and play at dice, and appoint rulers, and feast the servants, and sing naked, and clap hands while trembling slightly, and sometimes even to be pushed headlong into cold water, with one’s face smeared with soot—these things are permitted to me to do. But those great things, wealth and gold, Zeus distributes to whomever he wishes.

§3

ΙΕΡΕΥΣ Ἀλλ’ οὐδ’ ἐκεῖνος, ὦ Κρόνε, ῥᾳδίως καὶ προχείρως. ἐγὼ γ’ οὖν ἤδη ἀπηγόρευκα αἰτῶν μεγάλῃ τῇ φωνῇ, ὁ δ’ οὐκ ἐπαΐει τὸ παράπαν, ἀλλὰ τὴν αἰγίδα ἐπισείων καὶ τὸν κεραυνὸν ἐπανατεινόμενος δριμὺ ἐνορῶν ἐκπλήττει τοὺς ἐνοχλοῦντας. ἢν δέ ποτε καὶ ἐπινεύσῃ τινὶ καὶ πλούσιον ποιῇ, πολὺ τὸ ἄκριτον ἐνταῦθα, καὶ τοὺς ἀγαθοὺς ἐνίοτε καὶ συνετοὺς ἀφεὶς ὁ δὲ παμπονήροις τε καὶ ἀνοήτοις ἀνδράσι περιχεῖ τὸν πλοῦτον, μαστιγίαις ἢ ἀνδρογύνοις τοῖς πλείστοις αὐτῶν. πλὴν τά γε σοὶ δυνατὰ ἐθέλω εἰδέναι τίνα ταῦτά ἐστιν.

​PRIEST But not even he, O Cronus, gives them easily and readily. I, at any rate, have already grown weary of asking with a loud voice, but he does not listen at all, but shaking his aegis and brandishing his thunderbolt, looking fiercely, he terrifies those who trouble him. And if ever he does nod assent to someone and make him rich, there is much lack of discernment there, and sometimes passing by the good and sensible men, he pours wealth over utterly wicked and foolish men, scourged slaves or effeminates, for the most part. However, I wish to know what those things are that are possible for you.

§4

ΚΡΟΝΟΣ Οὐ μικρὰ ὅλως οὐδὲ παντάπασιν εὐκαταφρόνητα ὡς πρὸς τὴν δύναμιν ἐξετάζεσθαι τῆς συμπάσης ἀρχῆς—εἰ μή σοί γε μικρὸν δοκεῖ τὸ νικᾶν κυβεύοντα καὶ τοῖς ἄλλοις ἐς τὴν μονάδα κυλιομένου τοῦ κύβου σοὶ τὴν ἑξάδα ὑπεράνω ἀεὶ φαίνεσθαι. πολλοὶ γοῦν ἐς κόρον ἀπὸ τοῦ τοιούτου ἐπεσιτίσαντο, οἷς ἵλεως καὶ φορὸς ὁ κύβος ἐπινεύσει· οἱ δὲ ἔμπαλιν γυμνοὶ ἐξενήξαντο συντριβέντος αὐτοῖς τοῦ σκάφους περὶ οὕτω μικρῷ ἕρματι τῷ κύβῳ. καὶ μὴν καὶ πιεῖν ἐς τὸ ἥδιστον καὶ ᾠδικώτερον ἄλλου δόξαι ᾆσαι ἐν τῷ συμποσίῳ καὶ διακονουμένων τοὺς μὲν ἄλλους ἐς τὸ ὕδωρ ἐμπεσεῖν—τοῦτο γὰρ τοὐπιτίμιον τῆς ἀδεξίου διακονίας—σὲ δὲ ἀνακηρυχθῆναι καλλίνικον καὶ τἆθλα φέρεσθαι τὸν ἀλλᾶντα—ὁρᾷς ἡλίκον τὸ ἀγαθόν; ἔτι καὶ βασιλέα μόνον ἐφ’ ἁπάντων γενέσθαι τῷ ἀστραγάλῳ κρατήσαντα, ὡς μήτε ἐπιταχθείης γελοῖα ἐπιτάγματα καὶ αὐτὸς ἐπιτάττειν ἔχοις, τῷ μὲν αἰσχρόν τι περὶ αὑτοῦ ἀναβοῆσαι, τῷ δὲ γυμνὸν ὀρχήσασθαι καὶ ἀράμενον τὴν αὐλητρίδα τρὶς τὴν οἰκίαν περιελθεῖν—πῶς οὐχὶ καὶ ταῦτα δείγματα μεγαλοδωρίας τῆς ἐμῆς; εἰ δὲ τὸ μὴ ἀληθῆ μηδὲ βέβαιον γίγνεσθαι τὴν τοιαύτην βασιλείαν αἰτιάσει, ἄγνωμον ποιήσεις ὁρῶν αὐτὸν ἐμὲ τὸν ταῦτα διανέμοντα ὀλιγοχρόνιον τὴν ἀρχὴν ἔχοντα. τούτων δ’ οὖν ἅ μοι δυνατὰ δοῦναι, τῶν πεττῶν, τοῦ ἄρχειν, τοῦ ᾄδειν καὶ τῶν ἃ κατηριθμησάμην, θαρρῶν αἴτει, ὡς ἐμοῦ πρὸς οὐδὲν δεδιξομένου σε3 τῇ αἰγίδι καὶ τῷ κεραυνῷ.

​CRONUS Not small at all, nor altogether contemptible, if they are examined in relation to the power of my whole reign—unless indeed it seems a small thing to you to win when playing at dice and, while the die rolls to the ace for others, for you the six always appears on top. Many, at least, have provisioned themselves to satiety from such a thing, to whom the die, gracious and favorable, nods assent; while others on the contrary have swum out naked, their vessel shattered for them upon such a small reef as the die. And furthermore, to drink to the highest pleasure, and to be thought to sing more musically than anyone else at the banquet, and when they are being served, that the others indeed fall into the water—for this is the penalty of clumsy service—but you are proclaimed victorious and carry off the sausage as a prize—do you see how great a good that is? Furthermore, also to become sole king over everyone by winning with the knucklebones, so that you would neither be commanded ridiculous commands, and you yourself would be able to command, to one to shout out something shameful about himself, to another to dance naked and, lifting up the flute-girl, to carry her three times around the house—how are these too not proofs of my munificence? And if you object that such a kingship is not real or lasting, you will act unfairly, seeing that I myself, who distribute these things, hold my rule for a short time. Therefore, of these things which are possible for me to give—dice-playing, ruling, singing, and the things I have enumerated—ask with confidence, knowing that I will in no way terrify you with the aegis and the thunderbolt.

Syntax notes3 items
  1. 1τό γε νῦν εἶναι

    An absolute use of the infinitive used restrictively and adverbially, meaning 'at least as things now stand' or 'for the present'.

  2. 1ἐπὶ τῶν ἱερῶν

    The preposition ἐπί with the genitive case. In the context of performing a sacrifice, it indicates the situational setting 'upon the sacrifices' or 'in the presence of the victims'.

  3. 4ὡς ἐμού πρὸς οὐδὲν δεδιξομένου σε

    The particle ὡς with the future participle in the genitive absolute construction, expressing a subjective reason or assurance ('knowing/believing that I will not terrify you'). The verb δεδίζομαι takes a double accusative construction (the person σε and the adverbial/prepositional phrase πρὸς οὐδέν).

Translated by Gemini 3.5 Flash (published 2026-05-22)urn:cts:greekLit:tlg0062.tlg055.humanitext-grc3:1-4