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Bibliotheca Historica

§19.94.1-19.94.10

Antigonus's Nabataean Campaign and Arabian Customs

After recovering Syria, Antigonus sends Athenaeus to launch a surprise attack on the land of the Nabataeans. In connection with this, the text describes the Nabataeans' unique customs that preserve their freedom, and their ingenious water-storage technology in the arid desert.

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§19.94.1

Ἀντίγονος δʼ ἀκινδύνως ἀνακτησάμενος τήν τε Συρίαν πᾶσαν καὶ Φοινίκην ἐπεβάλετο στρατεύειν ἐπὶ τὴν χώραν τῶν Ἀράβων τῶν καλουμένων Ναβαταίων. κρίνας γὰρ τὸ ἔθνος τοῦτο τῶν ἑαυτοῦ πραγμάτων ἀλλότριον1 εἶναι, προεχειρίσατο τῶν αὑτοῦ φίλων Ἀθήναιον, δοὺς δʼ αὐτῷ πεζοὺς μὲν εὐζώνους τετρακισχιλίους, ἱππεῖς δὲ τοὺς ἐπιτηδείους εἰς δρόμον ἑξακοσίους συνέταξεν ἐπιθέσθαι τοῖς βαρβάροις ἄφνω καὶ τὴν λείαν πᾶσαν ἀποτεμέσθαι.

​Antigonus, having recovered all Syria and Phoenicia without danger, undertook to campaign against the land of the Arabs who are called Nabataean. For, judging this nation to be hostile to his interests, he chose Athenaeus, one of his friends, and giving him four thousand light-armed infantry and six hundred cavalry suitable for rapid movement, he ordered him to fall upon the barbarians suddenly and carry off all their plunder.

§19.94.2

χρήσιμον δʼ ἐστὶ τῶν ἀγνοούντων ἕνεκα διελθεῖν τὰ νόμιμα τῶν Ἀράβων τούτων, οἷς χρώμενοι δοκοῦσι τὴν ἐλευθερίαν διαφυλάττειν. ἔχουσι τοίνυν τὸν βίον ὑπαίθριον, πατρίδα καλοῦντες τὴν ἀοίκητον τὴν μήτε ποταμοὺς ἔχουσαν μήτε κρήνας δαψιλεῖς, ἐξ ὧν δυνατὸν στρατόπεδον πολέμιον ὑδρεύσασθαι.

​It is useful, for the sake of those who are ignorant of it, to describe the customs of these Arabs, by practicing which they seem to preserve their liberty. Now they have an outdoor life, calling their homeland the uninhabited land which has neither rivers nor abundant springs from which a hostile army could obtain water.

§19.94.3

νόμος δʼ ἐστὶν αὐτοῖς μήτε σῖτον σπείρειν μήτε φυτεύειν μηδὲν φυτὸν καρποφόρον μήτε οἴνῳ χρᾶσθαι μήτε οἰκίαν κατασκευάζειν· ὃς δʼ ἂν παρὰ ταῦτα ποιῶν εὑρίσκηται, θάνατον αὐτῷ πρόστιμον εἶναι.

​And they have a law neither to sow grain, nor to plant any fruit-bearing plant, nor to use wine, nor to build a house; and whoever is found doing contrary to these, death is his penalty.

§19.94.4

χρῶνται δὲ τῷ νόμῳ τούτῳ διαλαμβάνοντες τοὺς ταῦτα κτωμένους ἀναγκασθήσεσθαι2 ῥᾳδίως ὑπὸ τῶν δυνατῶν ἕνεκα τῆς τούτων χρείας ποιεῖν τὸ προστασσόμενον. τρέφουσι δʼ αὐτῶν οἱ μὲν καμήλους, οἱ δὲ πρόβατα, τὴν ἔρημον ἐπινέμοντες. οὐκ ὀλίγων δʼ ὄντων Ἀραβικῶν ἐθνῶν τῶν τὴν ἔρημον ἐπινεμόντων οὗτοι πολὺ τῶν ἄλλων προέχουσι ταῖς εὐπορίαις, τὸν ἀριθμὸν ὄντες οὐ πολὺ πλείους τῶν μυρίων·

​They observe this law because they believe that those who possess these things would easily be forced by the powerful to do what is commanded of them, for the sake of their utility. Some of them raise camels, and others sheep, pasturing them in the desert. Although there are not a few Arabian tribes that pasture in the desert, these far surpass the others in wealth, though they are in number not much more than ten thousand;

§19.94.5

εἰώθασι γὰρ αὐτῶν οὐκ ὀλίγοι κατάγειν ἐπὶ θάλασσαν λιβανωτόν τε καὶ σμύρναν καὶ τὰ πολυτελέστατα τῶν ἀρωμάτων, διαδεχόμενοι παρὰ τῶν κομιζόντων ἐκ τῆς Εὐδαίμονος καλουμένης Ἀραβίας.

​for not a few of them are accustomed to bring down to the sea frankincense and myrrh and the most costly of spices, receiving them from those who convey them from what is called Arabia Felix.

§19.94.6

φιλελεύθεροι δέ εἰσι διαφερόντως καὶ ὅταν πολεμίων δύναμις ἁδρὰ προσίῃ, φεύγουσιν εἰς τὴν ἔρημον, ταύτῃ χρώμενοι ὀχυρώματι· ἄνυδρος γὰρ οὖσα τοῖς μὲν ἄλλοις ἀνεπίβατός ἐστι, τούτοις δὲ κατεσκευακόσιν ἀγγεῖα κατὰ γῆς ὀρυκτὰ κεκονιαμένα μόνοις παρέχεται3 μὴν ἀσφάλειαν.

​They are exceedingly lovers of freedom, and whenever a large force of enemies approaches, they flee into the desert, using this as a stronghold; for being waterless, it is inaccessible to others, but to them, who have prepared excavated and plastered vessels under the earth, it alone provides indeed safety.

§19.94.7

τῆς γὰρ γῆς οὔσης τῆς μὲν ἀργελλώδους, τῆς δὲ πέτραν ἐχούσης μαλακὴν ὀρύγματα μεγάλα ποιοῦσιν ἐν αὐτῇ, ὧν τὰ μὲν στόμια μικρὰ παντελῶς κατασκευάζουσι, κατὰ βάθους δʼ ἀεὶ μᾶλλον εὐρυχωρῆ ποιοῦντες τὸ τελευταῖον τηλικοῦτʼ ἀποτελοῦσι τὸ μέγεθος ὥστε γίνεσθαι πλευρὰν ἑκάστην πλέθρου.

​Since the land is partly clayey and partly of soft stone, they make great excavations in it, the mouths of which they construct completely small, but making them always wider in depth, they finally complete them to such a size that each side is a plethron.

§19.94.8

ταῦτα δὲ τὰ ἀγγεῖα πληροῦντες ὕδατος ὀμβρίου τὰ στόματʼ ἐμφράττουσι καὶ ποιοῦντες ἰσόπεδον τῇ λοιπῇ χώρᾳ σημεῖα καταλείπουσιν ἑαυτοῖς μὲν γιγνωσκόμενα, τοῖς δʼ ἄλλοις ἀνεπινόητα.

​Filling these vessels with rainwater they plug up the mouths, and making them level with the rest of the ground they leave signs which are recognizable to themselves but inconceivable to others.

§19.94.9

ποτίζουσι δὲ καὶ τὴν λείαν διʼ ἡμερῶν τριῶν, ὅπως ἐν ταῖς ἀνυδρίαις καὶ φυγαῖς μὴ προσδέωνται συνεχῶν ὑδάτων. αὐτοὶ δὲ χρῶνται τροφῇ κρέασι καὶ γάλακτι καὶ τῶν ἐκ τῆς γῆς φυομένων τοῖς ἐπιτηδείοις·

​And they water their cattle every three days so that in waterless regions and flights they may not need constant supplies of water. They themselves use for food meat and milk and those plants growing from the earth that are suitable;

§19.94.10

φύεται γὰρ παρʼ αὐτοῖς τὸ πέπερι καὶ ἀπὸ τῶν δένδρων μέλι πολὺ τὸ καλούμενον ἄγριον, ᾧ χρῶνται ποτῷ μεθʼ ὕδατος. ἔστι δὲ καὶ ἄλλα γένη τῶν Ἀράβων, ὧν ἔνια καὶ γεωργεῖ μιγνύμενα τοῖς φορολογουμένοις καὶ μετέχει τῶν αὐτῶν τοῖς Σύροις πλὴν τοῦ πατασκηνοῦν ἐν οἰκίαις.4

​for wild pepper grows among them, and from the trees much of what is called wild honey, which they use as a drink with water. And there are also other tribes of Arabs, some of whom even practice agriculture, mixing with those who pay tribute, and share the same customs with the Syrians except for dwelling in houses.

Syntax notes4 items
  1. 19.94.1τῶν ἑαυτοῦ πραγμάτων ἀλλότριον

    The adjective ἀλλότριον takes the genitive πραγμάτων, meaning "hostile to," "alien to," or "adverse to." Here, it indicates that Antigonus judged the Nabataeans to be hostile to his own affairs or interests.

  2. 19.94.4διαλαμβάνοντες τοὺς ταῦτα κτωμένους ἀναγκασθήσεσθαι

    The participle διαλαμβάνοντες ("thinking/believing") governs an accusative and infinitive (AcI) construction, where τοὺς ταῦτα κτωμένους ("those who acquire these things") acts as the subject accusative of the future passive infinitive ἀναγκασθήσεσθαι ("will be forced").

  3. 19.94.6τούτοις δὲ κατεσκευακόσιν ἀγγεῖα κατὰ γῆς ὀρυκτὰ κεκονιαμένα μόνοις παρέχεται

    The dative τούτοις ... μόνοις ("to them alone") is modified by the perfect active participle κατεσκευακόσιν ("who have prepared"). The verb παρέχεται (middle voice, used with active sense) functions as the main verb of this clause with ἀσφάλειαν ("safety") as its direct object.

  4. 19.94.10πλὴν τοῦ πατασκηνοῦν ἐν οἰκίαις

    The prepositional adverb πλὴν ("except for") governs the genitive articular infinitive τοῦ πατασκηνοῦν (a scribal error for κατασκηνοῦν, "to dwell"). It means "except for dwelling in houses."

Translated by Gemini 3.5 Flash (published 2026-05-25) · Revision history (1, latest 2026-09-21)
  • 2026-09-21 AI review — source 1
urn:cts:greekLit:tlg0060.tlg001.humanitext-grc6:19.94.1-19.94.10