- Source
- Diodorus Siculus. Diodori Bibliotheca Historica. Vols. 4-5 (partial). Bekker, Immanuel; Dindorf, Ludwig; Fischer, Curt Theodor; editors. Leipzig: Teubner, 1903-1906.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0060.tlg001.humanitext-grc6:19.9.1-19.9.7
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-11-10
Agathocles, by pretending to be a common citizen and using deceptive speeches and promises at the assembly, was elected sole general with absolute power, subsequently establishing his tyranny, reinforcing military preparation, and expanding his control over the interior of Sicily.
μετὰ δὲ ταῦτα συναγαγὼν ἐκκλησίαν κατηγόρησε μὲν τῶν ἑξακοσίων καὶ τῆς ὑπʼ αὐτῶν προγεγενημένης ὀλιγαρχίας, καθαρὰν δὲ φήσας τὴν πόλιν πεποιηκέναι τῶν δυναστεύειν ἐπιχειρούντων ἀπεφαίνετο τῷ δήμῳ τὴν αὐτονομίαν εἰλικρινῆ παραδιδόναι καὶ βούλεσθαί ποτε τῶν πόνων ἀπολυθεὶς ἰδιωτεύειν ἴσος ὢν πᾶσι.
After this, having gathered an assembly, he accused the Six Hundred and the oligarchy that had previously existed under them, and having said that he had made the city clean of those who attempted to exercise power, he declared to the people that he was delivering pure autonomy to them and that he wished, being released at last from his labors, to live as a private citizen on equal terms with everyone.
καὶ ταῦτα λέγων τὸ μὲν χλαμύδιον αὑτοῦ περιέσπασε, τὸ δʼ ἱμάτιον μεταλαβὼν ἀπῄει, τῶν πολλῶν ἑαυτὸν ἀποδείξας ἕνα. ταῦτα δʼ ἔπραττε τὸν δημοτικὸν ὑποκρινόμενος καὶ σαφῶς εἰδὼς τοὺς πλείους τῶν ἐκκλησιαζόντων μετεσχηκότας τῶν ἀσεβημάτων καὶ διὰ τοῦτο μηδέποτʼ ἂν βουληθέντας1 ἄλλῳ τὴν στρατηγίαν ἐγχειρίσαι.
And while saying this, he stripped off his chlamys and, changing into a himation, began to walk away, showing himself to be one of the multitude. He did this pretending to be a man of the people, and knowing clearly that the majority of those in the assembly had shared in the impious deeds and for this reason would never wish to entrust the generalship to anyone else.
εὐθὺ γοῦν οἱ διαπεφορηκότες τὰ τῶν ἠτυχηκότων ἐβόων μὴ καταλιπεῖν ἑαυτούς, ἀλλὰ προσδέξασθαι τὴν τῶν ὅλων ἐπιμέλειαν. ὁ δὲ τὸ μὲν πρῶτον ἡσυχίαν εἶχεν, εἶτα τοῦ πλήθους βιαιότερον ἐγκειμένου προσδέξασθαι μὲν ἔφησε τὴν στρατηγίαν, μὴ μέντοι γε μετʼ ἄλλων ἄρξειν·
At once, indeed, those who had plundered the property of the unfortunate citizens cried out not to abandon them, but to accept the care of the whole state. He at first kept quiet, but then, as the multitude pressed upon him more violently, he said that he would accept the generalship, but that he would not, however, rule with others;
οὐ γὰρ ὑπομενεῖν, ὧν ἂν ἕτεροι παρανομήσωσι, τούτων2 αὐτὸν συνάρχοντα λόγον ἀποδιδόναι κατὰ τοὺς νόμους. συγχωρήσαντος δὲ τοῦ πλήθους μοναρχεῖν οὗτος μὲν ἐχειροτονήθη στρατηγὸς αὐτοκράτωρ καὶ τὸ λοιπὸν φανερῶς ἐδυνάστευε καὶ τῆς πόλεως ἐπιμέλειαν ἐποιεῖτο, τῶν δʼ ἀκεραίων Συρακοσίων3 οἱ μὲν διὰ τὸν φόβον ἠναγκάζοντο καρτερεῖν, οἱ δʼ ὑπὸ τοῦ πλήθους κατισχυόμενοι τὴν ἔχθραν εἰς κενὸν οὐκ ἐτόλμων ἐνδείκνυσθαι. πολλοὶ δὲ καὶ τῶν ἀπόρων καὶ κατάχρεων ἄσμενοι τὴν μεταβολὴν προσεδέξαντο· ἐπηγγέλλετο γὰρ Ἀγαθοκλῆς κατὰ τὴν ἐκκλησίαν καὶ χρεῶν ἀποκοπὰς ποιήσεσθαι καὶ τοῖς πένησι χώραν δωρήσεσθαι.
for he would not endure, for whatever illegal things others might commit, to render an account for these according to the laws as their fellow ruler. When the multitude agreed that he should rule alone, he was elected general with absolute power, and thereafter he openly exercised power and took charge of the city. Of the undefiled Syracusans, some were compelled through fear to endure it, while others, overborne by the multitude, did not dare to display their hostility in vain. But many of those who were needy and in debt gladly welcomed the change; for Agathocles had promised in the assembly both to make a cancellation of debts and to distribute land to the poor.
ἀπὸ δὲ τούτων γενόμενος τοῦ μὲν ἔτι φονεύειν ἢ κολάζειν τινὰς ἀπέστη, μεταβαλόμενος δʼ εἰς τοὐναντίον εὐγνωμόνως τοῖς πλήθεσι προσεφέρετο καὶ πολλοὺς μὲν εὐεργετῶν, οὐκ ὀλίγους δʼ ἐπαγγελίαις μετεωρίζων, πάντας δὲ λόγοις φιλανθρώποις δημαγωγῶν οὐ μετρίας ἀποδοχῆς ἐτύγχανεν.
Moving on from these measures, he desisted from killing or punishing anyone further, and changing to the opposite, he behaved kindly toward the multitudes; by doing good to many, elevating not a few with promises, and leading all with humane words, he met with no moderate approval.
ἔχων δὲ τηλικαύτην δυναστείαν οὔτε διάδημα ἀνέλαβεν οὔτε δορυφόρους εἶχεν οὔτε δυσεντευξίαν ἐζήλωσεν, ἅπερ εἰώθασι ποιεῖν σχεδὸν ἅπαντες οἱ τύραννοι. ἐπεμελήθη δὲ καὶ τῶν προσόδων καὶ τῆς τῶν ὅπλων καὶ βελῶν παρασκευῆς, ἔτι δὲ πρὸς ταῖς ὑπαρχούσαις μακραῖς ναυσὶν ἑτέρας ἐναυπηγήσατο. προσελάβετο δὲ καὶ τῶν ἐν τῇ μεσογείῳ χωρίων καὶ πόλεων τὰς πλείστας. καὶ τὰ μὲν κατὰ Σικελίαν ἐν τούτοις ἦν.
Although he possessed such great power, he neither assumed a diadem nor had bodyguards nor sought to be difficult of access—things which almost all tyrants are accustomed to do. He also took care of the revenues and the preparation of arms and missiles, and in addition to the existing warships he built others. He also annexed most of the territories and cities in the interior. And the affairs of Sicily were in this state.
- 19.9.2μηδέποτʼ ἂν βουληθέντας
The participle βουληθέντας accompanied by the particle ἄν expresses the apodosis of a conditional sentence (potential or past unreal) in indirect discourse, serving as a supplementary participle dependent on εἰδὼς.
- 19.9.4ὧν ἂν ἕτεροι ... τούτων
The relative pronoun ὧν is attracted into the genitive case of its antecedent τούτων (attraction of the relative). Originally, it would be in the accusative case (ἃ ἂν ἕτεροι) as the direct object of παρανομήσωσι.
- 19.9.5τῶν δʼ ἀκεραίων Συρακοσίων
The adjective ἀκέραιος literally means "unharmed" or "pure", but here it refers to the "undefiled" or "innocent" citizens who did not participate in the impious deeds (ἀσεβημάτων) associated with Agathocles' coup.
