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Republic

§7.514-7.515

The Allegory of the Cave and the Condition of the Prisoners

Socrates presents the "allegory of the cave" to illustrate the human condition regarding education and the lack of it. He describes prisoners bound in an underground cave who mistake shadows cast on a wall for reality, and the confusion one would experience upon being suddenly freed.

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§7.514

μετὰ ταῦτα δή, εἶπον, ἀπείκασον τοιούτῳ πάθει τὴν ἡμετέραν φύσιν παιδείας τε πέρι καὶ ἀπαιδευσίας. ἰδὲ γὰρ ἀνθρώπους1 οἷον ἐν καταγείῳ οἰκήσει σπηλαιώδει, ἀναπεπταμένην πρὸς τὸ φῶς τὴν εἴσοδον ἐχούσῃ μακρὰν παρὰ πᾶν τὸ σπήλαιον, ἐν ταύτῃ ἐκ παίδων ὄντας ἐν δεσμοῖς καὶ τὰ σκέλη καὶ τοὺς αὐχένας, ὥστε μένειν τε αὐτοὺς εἴς τε τὸ πρόσθεν μόνον ὁρᾶν, κύκλῳ δὲ τὰς κεφαλὰς ὑπὸ τοῦ δεσμοῦ ἀδυνάτους περιάγειν, φῶς δὲ αὐτοῖς πυρὸς ἄνωθεν καὶ πόρρωθεν καόμενον ὄπισθεν αὐτῶν, μεταξὺ δὲ τοῦ πυρὸς καὶ τῶν δεσμωτῶν ἐπάνω ὁδόν, παρʼ ἣν ἰδὲ τειχίον παρῳκοδομημένον, ὥσπερ τοῖς θαυματοποιοῖς πρὸ τῶν ἀνθρώπων πρόκειται τὰ παραφράγματα, ὑπὲρ ὧν τὰ θαύματα δεικνύασιν. ὁρῶ, ἔφη. ὅρα τοίνυν παρὰ τοῦτο τὸ τειχίον φέροντας ἀνθρώπους σκεύη τε παντοδαπὰ ὑπερέχοντα τοῦ τειχίου καὶ ἀνδριάντας καὶ ἄλλα ζῷα λίθινά τε καὶ ξύλινα καὶ παντοῖα εἰργασμένα, οἷον εἰκὸς τοὺς μὲν φθεγγομένους, τοὺς δὲ σιγῶντας τῶν παραφερόντων.2

”After these things, then,” I said, “liken our nature in respect of education and the lack of it to such an experience as this. For image human beings living in an underground cave-like dwelling, which has an entrance open to the light, stretching along the entire width of the cave; in this they have been from childhood with fetters on both their legs and necks, so that they remain in the same place and look only forward, unable to turn their heads around because of the fetters. And behind them, from higher up and far away, the light of a fire is burning; and between the fire and the prisoners there is a road above, along which image a low wall built, just like the screens that puppeteers have set up in front of people, over which they show their puppets.” “I see it,” he said. “See then, along this low wall, people carrying all kinds of vessels that project above the wall, and statues and other animals made of stone, wood, and every kind of material, with some of the carriers, as you would expect, speaking and others keeping silent.”

§7.515

ἄτοπον, ἔφη, λέγεις εἰκόνα καὶ δεσμώτας ἀτόπους. ὁμοίους ἡμῖν, ἦν δʼ ἐγώ· τοὺς γὰρ τοιούτους πρῶτον μὲν ἑαυτῶν τε καὶ ἀλλήλων οἴει ἄν τι ἑωρακέναι ἄλλο πλὴν τὰς σκιὰς τὰς ὑπὸ τοῦ πυρὸς εἰς τὸ καταντικρὺ αὐτῶν τοῦ σπηλαίου προσπιπτούσας; πῶς γάρ, ἔφη, εἰ ἀκινήτους γε τὰς κεφαλὰς ἔχειν ἠναγκασμένοι εἶεν διὰ βίου; τί δὲ τῶν παραφερομένων; οὐ ταὐτὸν τοῦτο; τί μήν; εἰ οὖν διαλέγεσθαι οἷοί τʼ εἶεν πρὸς ἀλλήλους, οὐ ταῦτα ἡγῇ ἂν τὰ ὄντα αὐτοὺς νομίζειν ἅπερ ὁρῷεν; ἀνάγκη. τί δʼ εἰ καὶ ἠχὼ τὸ δεσμωτήριον ἐκ τοῦ καταντικρὺ ἔχοι; ὁπότε τις τῶν παριόντων φθέγξαιτο, οἴει ἂν ἄλλο τι αὐτοὺς ἡγεῖσθαι τὸ φθεγγόμενον ἢ τὴν παριοῦσαν σκιάν; μὰ Δίʼ οὐκ ἔγωγʼ, ἔφη. παντάπασι δή, ἦν δʼ ἐγώ, οἱ τοιοῦτοι οὐκ ἂν ἄλλο τι νομίζοιεν τὸ ἀληθὲς ἢ τὰς τῶν σκευαστῶν σκιάς. πολλὴ ἀνάγκη, ἔφη. σκόπει δή, ἦν δʼ ἐγώ, αὐτῶν λύσιν τε καὶ ἴασιν τῶν τε δεσμῶν καὶ τῆς ἀφροσύνης, οἵα τις ἂν εἴη, εἰ φύσει τοιάδε συμβαίνοι αὐτοῖς· ὁπότε τις λυθείη καὶ ἀναγκάζοιτο ἐξαίφνης ἀνίστασθαί τε καὶ περιάγειν τὸν αὐχένα καὶ βαδίζειν καὶ πρὸς τὸ φῶς ἀναβλέπειν, πάντα δὲ ταῦτα ποιῶν ἀλγοῖ τε καὶ διὰ τὰς μαρμαρυγὰς ἀδυνατοῖ καθορᾶν ἐκεῖνα ὧν τότε τὰς σκιὰς ἑώρα, τί ἂν οἴει αὐτὸν εἰπεῖν, εἴ τις αὐτῷ λέγοι3 ὅτι τότε μὲν ἑώρα φλυαρίας, νῦν δὲ μᾶλλόν τι ἐγγυτέρω τοῦ ὄντος καὶ πρὸς μᾶλλον ὄντα τετραμμένος ὀρθότερον βλέποι, καὶ δὴ καὶ ἕκαστον τῶν παριόντων δεικνὺς αὐτῷ ἀναγκάζοι ἐρωτῶν ἀποκρίνεσθαι ὅτι ἔστιν; οὐκ οἴει αὐτὸν ἀπορεῖν τε ἂν καὶ ἡγεῖσθαι τὰ τότε ὁρώμενα ἀληθέστερα ἢ τὰ νῦν δεικνύμενα; πολύ γʼ, ἔφη. οὐκοῦν κἂν εἰ πρὸς αὐτὸ τὸ φῶς ἀναγκάζοι αὐτὸν βλέπειν, ἀλγεῖν τε ἂν τὰ ὄμματα καὶ φεύγειν ἀποστρεφόμενον πρὸς ἐκεῖνα ἃ δύναται καθορᾶν, καὶ νομίζειν ταῦτα τῷ ὄντι σαφέστερα τῶν δεικνυμένων; οὕτως, ἔφη.

”You describe a strange image,” he said, “and strange prisoners.” “They are like us,” I said; “for first of all, do you think such people would have seen anything of themselves and of one another other than the shadows cast by the fire onto the wall of the cave directly opposite them?” “For how could they,” he said, “if they were forced to keep their heads motionless throughout life?” “And what about the things being carried? Isn’t it the same for them?” “Of course.” “If, then, they were able to converse with one another, don’t you think they would hold that the things they saw were the real things?” “Necessarily.” “And what if the prison also had an echo from the wall opposite them? Whenever one of the passersby spoke, do you think they would believe anything other than the passing shadow was making the sound?” “By Zeus, I do not,” he said. ”In every way, then,” I said, “such people would hold that the truth is nothing other than the shadows of the manufactured objects.” “Most necessarily,” he said. “Now consider,” I said, “what their release and healing from their bonds and folly would be like, if something like this should naturally happen to them. Whenever one was released and suddenly forced to stand up, turn his neck around, walk, and look up toward the light, and in doing all these things felt pain and, because of the flashing light, was unable to see those things of which he previously saw the shadows, what do you think he would say, if someone were to tell him that what he saw before was nonsense, but that now, being somewhat closer to what is and turned toward things that are more, he sees more correctly, and, pointing to each of the passing objects, forced him to answer by asking what it is? Do you not think he would be at a loss and believe that what he saw before was truer than what is being shown to him now?” “Much truer,” he said. “And if he were forced to look at the light itself, would he not have pain in his eyes and escape by turning back to those things which he is able to see, holding these to be really clearer than the things being shown?” “Quite so,” he said.

Syntax notes3 items
  1. 514aἰδὲ γὰρ ἀνθρώπους

    The sentence starts with the accusative noun ἀνθρώπους governed by the imperative verb ἰδέ (see/imagine). It contains a complex chain of participial clauses: ὄντας (accusative) modifying ἀνθρώπους, and ἐχούσῃ (dative participle) modifying οἰκήσει (dative noun).

  2. 515aοἷον εἰκὸς τοὺς μὲν φθεγγομένους, τοὺς δὲ σιγῶντας τῶν παραφερόντων

    τῶν παραφερόντων (those carrying) is a partitive genitive, with τοὺς μέν and τοὺς δέ functioning as its subdivisions ("some... others..."). The phrase means "as is natural that some of the carriers speak while others keep silent."

  3. 515dτί ἂν οἴει αὐτὸν εἰπεῖν, εἴ τις αὐτῷ λέγοι

    The particle ἄν belongs to the infinitive εἰπεῖν, forming a potential/hypothetical condition with the optative verb in the protasis εἴ τις ... λέγοι. The verb οἴει functions as a parenthetical question ("do you think?").

Translated by Gemini 3.5 Flash (published 2026-05-23)urn:cts:greekLit:tlg0059.tlg030.humanitext-grc2:7.514-7.515