- Source
- Platonis Opera Tomus IV: Tetralogia VIII. Burnet, John, editor. Oxford: Clarendon Press, 1905.
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0059.tlg030.humanitext-grc2:10.620-10.621
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-29
The souls, including Orpheus, Ajax, and Odysseus, choose their next lives based on their past experiences and habits. Guided by their daemons, they ratify their fates, cross the plain of Lethe to drink from the river Ameles, and are reborn, ending the myth with an exhortation to pursue justice and wisdom.
ταύτην γὰρ δὴ ἔφη τὴν θέαν ἀξίαν εἶναι ἰδεῖν, ὡς ἕκασται αἱ ψυχαὶ ᾑροῦντο τοὺς βίους· ἐλεινήν τε γὰρ ἰδεῖν1 εἶναι καὶ γελοίαν καὶ θαυμασίαν. κατὰ συνήθειαν γὰρ τοῦ προτέρου βίου τὰ πολλὰ αἱρεῖσθαι. ἰδεῖν μὲν γὰρ ψυχὴν ἔφη τήν ποτε Ὀρφέως γενομένην κύκνου βίον αἱρουμένην, μίσει τοῦ γυναικείου γένους διὰ τὸν ὑπʼ ἐκείνων θάνατον οὐκ ἐθέλουσαν ἐν γυναικὶ γεννηθεῖσαν γενέσθαι· ἰδεῖν δὲ τὴν Θαμύρου ἀηδόνος ἑλομένην· ἰδεῖν δὲ καὶ κύκνον μεταβάλλοντα εἰς ἀνθρωπίνου βίου αἵρεσιν, καὶ ἄλλα ζῷα μουσικὰ ὡσαύτως. εἰκοστὴν δὲ λαχοῦσαν ψυχὴν ἑλέσθαι λέοντος βίον· εἶναι δὲ τὴν Αἴαντος τοῦ Τελαμωνίου, φεύγουσαν ἄνθρωπον γενέσθαι, μεμνημένην τῆς τῶν ὅπλων κρίσεως. τὴν δʼ ἐπὶ τούτῳ Ἀγαμέμνονος· ἔχθρᾳ δὲ καὶ ταύτην τοῦ ἀνθρωπίνου γένους διὰ τὰ πάθη ἀετοῦ διαλλάξαι βίον. ἐν μέσοις δὲ λαχοῦσαν τὴν Ἀταλάντης ψυχήν, κατιδοῦσαν μεγάλας τιμὰς ἀθλητοῦ ἀνδρός, οὐ δύνασθαι παρελθεῖν, ἀλλὰ λαβεῖν. μετὰ δὲ ταύτην ἰδεῖν τὴν Ἐπειοῦ τοῦ Πανοπέως εἰς τεχνικῆς γυναικὸς ἰοῦσαν φύσιν· πόρρω δʼ ἐν ὑστάτοις ἰδεῖν τὴν τοῦ γελωτοποιοῦ Θερσίτου πίθηκον ἐνδυομένην. κατὰ τύχην δὲ τὴν Ὀδυσσέως λαχοῦσαν πασῶν ὑστάτην αἱρησομένην ἰέναι, μνήμῃ δὲ τῶν προτέρων πόνων φιλοτιμίας λελωφηκυῖαν ζητεῖν περιιοῦσαν χρόνον πολὺν βίον ἀνδρὸς ἰδιώτου ἀπράγμονος, καὶ μόγις εὑρεῖν κείμενόν που καὶ παρημελημένον ὑπὸ τῶν ἄλλων, καὶ εἰπεῖν ἰδοῦσαν ὅτι τὰ αὐτὰ ἂν ἔπραξεν καὶ πρώτη λαχοῦσα,2 καὶ ἁσμένην ἑλέσθαι. καὶ ἐκ τῶν ἄλλων δὴ θηρίων ὡσαύτως εἰς ἀνθρώπους ἰέναι καὶ εἰς ἄλληλα, τὰ μὲν ἄδικα εἰς τὰ ἄγρια, τὰ δὲ δίκαια εἰς τὰ ἥμερα μεταβάλλοντα, καὶ πάσας μείξεις μείγνυσθαι. ἐπειδὴ δʼ οὖν πάσας τὰς ψυχὰς τοὺς βίους ᾑρῆσθαι, ὥσπερ ἔλαχον ἐν τάξει προσιέναι πρὸς τὴν Λάχεσιν· ἐκείνην δʼ ἑκάστῳ ὃν εἵλετο δαίμονα, τοῦτον φύλακα συμπέμπειν τοῦ βίου καὶ ἀποπληρωτὴν τῶν αἱρεθέντων. ὃν πρῶτον μὲν ἄγειν αὐτὴν3 πρὸς τὴν Κλωθὼ ὑπὸ τὴν ἐκείνης χεῖρά τε καὶ ἐπιστροφὴν τῆς τοῦ ἀτράκτου δίνης, κυροῦντα ἣν λαχὼν εἵλετο μοῖραν· ταύτης δʼ ἐφαψάμενον αὖθις ἐπὶ τὴν τῆς Ἀτρόπου ἄγειν νῆσιν, ἀμετάστροφα τὰ ἐπικλωσθέντα ποιοῦντα·
”For he said that this spectacle was worth seeing, how each of the souls chose their lives; for it was pitiful, ridiculous, and wonderful to see. For they chose for the most part according to the habit of their former life. For he said he saw the soul that had once been Orpheus’ choosing the life of a swan, because of his hatred of the female race on account of his death at their hands, not wishing to be born of a woman. And he saw that of Thamyras choosing that of a nightingale; and he saw also a swan changing to the choice of a human life, and other musical animals likewise. And the soul that drew the twentieth lot chose the life of a lion; and it was that of Ajax, son of Telamon, fleeing from becoming a human, remembering the judgment of the arms. And the one after this was Agamemnon’s; and this one too, out of enmity toward the human race because of his sufferings, exchanged its life for that of an eagle. And the soul of Atalanta, having drawn a lot in the middle, seeing the great honors of an athletic man, could not pass it by, but took it. And after her, he saw the soul of Epeius, son of Panopeus, passing into the nature of an artistic woman; and far off among the last, he saw that of the buffoon Thersites putting on the form of an ape. And by chance the soul of Odysseus, having drawn the very last lot of all, went to make its choice, and from memory of its former labors, having recovered from ambition, went about for a long time seeking the life of a private man who minded his own business, and with difficulty found one lying somewhere, neglected by the others; and said on seeing it that it would have done the same even if it had drawn the first lot, and chose it gladly. And indeed from the other beasts likewise they passed into humans and into one another, the unjust changing into wild beasts and the just into tame ones, and all kinds of mixtures being mixed. But when all the souls had chosen their lives, they went forward to Lachesis in the order in which they had drawn their lots; and she sent along with each the daemon he had chosen, as a guardian of his life and a fulfiller of his choices. Who first led the soul to Clotho, under her hand and the turn of the whirl of her spindle, ratifying the fate which it had chosen when it drew its lot; and having touched this, he led it again to the spinning of Atropos, making the things spun irreversible;
ἐντεῦθεν δὲ δὴ ἀμεταστρεπτὶ ὑπὸ τὸν τῆς ἀνάγκης ἰέναι θρόνον, καὶ διʼ ἐκείνου διεξελθόντα, ἐπειδὴ καὶ οἱ ἄλλοι διῆλθον, πορεύεσθαι ἅπαντας εἰς τὸ τῆς Λήθης πεδίον διὰ καύματός τε καὶ πνίγους δεινοῦ· καὶ γὰρ εἶναι αὐτὸ κενὸν δένδρων τε καὶ ὅσα γῆ φύει. σκηνᾶσθαι οὖν σφᾶς ἤδη ἑσπέρας γιγνομένης παρὰ τὸν Ἀμέλητα ποταμόν, οὗ τὸ ὕδωρ ἀγγεῖον οὐδὲν στέγειν. μέτρον μὲν οὖν τι τοῦ ὕδατος πᾶσιν ἀναγκαῖον εἶναι πιεῖν, τοὺς δὲ φρονήσει μὴ σῳζομένους πλέον πίνειν τοῦ μέτρου· τὸν δὲ ἀεὶ πιόντα πάντων ἐπιλανθάνεσθαι. ἐπειδὴ δὲ κοιμηθῆναι καὶ μέσας νύκτας γενέσθαι, βροντήν τε καὶ σεισμὸν γενέσθαι, καὶ ἐντεῦθεν ἐξαπίνης ἄλλον ἄλλῃ φέρεσθαι ἄνω εἰς τὴν γένεσιν, ᾄττοντας ὥσπερ ἀστέρας. αὐτὸς δὲ τοῦ μὲν ὕδατος κωλυθῆναι πιεῖν· ὅπῃ μέντοι καὶ ὅπως εἰς τὸ σῶμα ἀφίκοιτο, οὐκ εἰδέναι, ἀλλʼ ἐξαίφνης ἀναβλέψας ἰδεῖν ἕωθεν αὑτὸν κείμενον ἐπὶ τῇ πυρᾷ. καὶ οὕτως, ὦ Γλαύκων, μῦθος ἐσώθη καὶ οὐκ ἀπώλετο, καὶ ἡμᾶς ἂν σώσειεν, ἂν πειθώμεθα αὐτῷ, καὶ τὸν τῆς Λήθης ποταμὸν εὖ διαβησόμεθα καὶ τὴν ψυχὴν οὐ μιανθησόμεθα. ἀλλʼ ἂν ἐμοὶ πειθώμεθα, νομίζοντες ἀθάνατον ψυχὴν καὶ δυνατὴν πάντα μὲν κακὰ ἀνέχεσθαι, πάντα δὲ ἀγαθά, τῆς ἄνω ὁδοῦ ἀεὶ ἑξόμεθα4 καὶ δικαιοσύνην μετὰ φρονήσεως παντὶ τρόπῳ ἐπιτηδεύσομεν, ἵνα καὶ ἡμῖν αὐτοῖς φίλοι ὦμεν καὶ τοῖς θεοῖς, αὐτοῦ τε μένοντες ἐνθάδε, καὶ ἐπειδὰν τὰ ἆθλα αὐτῆς κομιζώμεθα, ὥσπερ οἱ νικηφόροι περιαγειρόμενοι, καὶ ἐνθάδε καὶ ἐν τῇ χιλιέτει πορείᾳ, ἣν διεληλύθαμεν, εὖ πράττωμεν.
and from there, without turning back, they went under the throne of Necessity, and having passed through it, when the others also had passed, they all marched to the plain of Lethe through terrible heat and choking; for indeed it was bare of trees and all that the earth grows. So they encamped, when evening came, by the river Ameles, whose water no vessel can hold. Now it was necessary for all to drink a certain measure of the water, but those who were not saved by wisdom drank more than the measure; and he who drank was ever forgetful of all things. But when they had fallen asleep and it became midnight, there was thunder and an earthquake, and from there suddenly they were carried upward, one this way, one that, to their birth, shooting like stars. But he himself was prevented from drinking the water; however, in what way and how he returned to his body, he did not know, but suddenly opening his eyes, he saw himself lying at dawn upon the pyre. And thus, Glaucon, the myth was saved and not lost, and it would save us, if we believe it, and we shall cross the river of Lethe well and not defile our soul. But if we believe me, holding that the soul is immortal and capable of enduring all evils and all goods, we shall always hold to the upward path and practice justice with wisdom in every way, so that we may be friends both to ourselves and to the gods, both while we remain here, and when we receive its rewards, like victors going about gathering prizes, and both here and in the thousand-year journey which we have described, we may fare well.”
- 620aἰδεῖν
An epexegetical (explanatory) infinitive qualifying the adjectives ἐλεινήν, γελοίαν, and θαυμασίαν. It means "to see" or "to look upon," specifying the respect in which the spectacle possessed these qualities.
- 620dτὰ αὐτὰ ἂν ἔπραξεν καὶ πρώτη λαχοῦσα
A past contrafactual apodosis formed by the particle ἂν with the aorist indicative ἔπραξεν. The participle λαχοῦσα functions as the protasis, conveying a concessive conditional sense ("even if she had drawn the first lot").
- 620eὃν πρῶτον μὲν ἄγειν αὐτὴν
An infinitive construction within a relative clause in indirect discourse. Under the influence of the main verb of saying (ἔφη), the relative clause introduced by ὃν takes the accusative subject ὃν, the object αὐτήν, and the infinitive ἄγειν instead of a finite verb.
- 621cτῆς ἄνω ὁδοῦ ἀεὶ ἑξόμεθα
The verb ἔχομαι (the middle voice of ἔχω) takes the genitive case (ὁδοῦ) to mean "to hold on to," "to cling to," or "to follow closely" (either physically or metaphorically). Here, it signifies keeping firmly to the "upward path" of spiritual ascension.
Translated by Gemini 3.5 Flash (published 2026-05-23) · Revision history (1, latest 2026-09-21)
- 2026-09-21 AI review — note 1
