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Commentary on Hippocrates' Regimen for Health

§1#3

Regimen According to Constitution, Age, and Old Age

Galen discusses the importance of a regimen suited to bodily constitutions and ages, just like those for the seasons. Critiquing Hippocrates' simple binary division of age, he argues for a fourfold division and addresses the medical paradox of the elderly being dry in solid parts but wet due to accumulated residues.

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§1#3

Ὥσπερ αἱ διαφοραὶ τῶν ὡρῶν ἐνδείκνυνται διάφορον δίαιταν, οὕτω καὶ τοῦ σώματος αἱ ἕξεις, ἐφ᾿ ἃς1 νῦν ἧκε συντελέσας τὸν περὶ τῶν ὡρῶν λόγον. ὥσπερ δὲ ἐν ταῖς ὥραις ἐνεδείκνυτο τὴν προσήκουσαν δίαιταν, οὕτω κᾀν ταῖς τοῦ σώματος ἰδέαις. οἱ μὲν γὰρ σαρκώδεις καὶ μαλακοὶ καὶ ἐρυθροὶ διὰ τὴν τῆς κράσεως ὑγρότητα τοιοῦτοι γεγόνασιν. οἱ δὲ ἐναντίως αὐτοῖς διακείμενοι, περὶ ὧν ἐφεξῆς ἐρεῖ, διὰ τὴν ξηρότητα. προσήκει τοιγαροῦν τοὺς μὲν ὑγροὺς ξηροτέρα χρῆσθαι διαίτῃ, τοὺς δὲ ξηροὺς ὑγροτέρᾳ. καὶ εἴπερ ταῦτα ἀληθῶς εἴρηται, πρόδηλον ὅτι καὶ τοὺς εὐκράτους εὐκράτῳ χρῆσθαι προσήκει τῇ διαίτῃ. λέγω δὲ εὐκράτους οὓς οὔτε σαρκώδεις οὔτε ἀσάρκους, ἀλλ᾿ εὐσάρκους ὀνομάζουσι. "Τοὺς δὲ στρυφνοὺς καὶ προσεσταλμένους καὶ πυῤῥοὺς καὶ μέλανας τῇ ὑγροτέρῃ διαίτῃ χρὴ τὸν πλείω διαιτᾶσθαι χρόνον, τὰ γὰρ σώματα τοιαῦτα ὑπάρχει ξηρὰ ἔοντα. "[q.1] Τὰ τῶν κράσεων γνωρίσματα γέγραπταί μοι τελέως ἐν τοῖς περὶ κράσεων ὑπομνήμασιν, ἐν οἷς ὅτι μὲν οἱ στρυφνοὶ, τουτέστιν οἱ σκληροὶ, καὶ οἱ προσεσταλμένοι, τουτέστιν οἱ ἰσχνοὶ, ξηροτέρας εἰσὶ κράσεως, ὡς ἐδιδάξαμεν, ὥσπερ γε καὶ οἱ μέλανες. οὐ μὴν γε τούς γε πυῤῥοὺς εἶναι ἔφαμεν ξηροὺς τὴν κρᾶσιν, ἀλλὰ τοὺς πλησιάζοντας αὐτοῖς κατὰ τὴν χροιὰν, οὓς ξανθοὺς ὀνομάζουσιν, ἐπεί γε καὶ ξανθὴ χολὴ τὴν κρᾶσιν ξηρά ἐστι. χρώμενοι δὲ ἐνίοτε τοῖς ὀνόμασιν οὐκ ἀκριβῶς ἔνιοι τῶν βιβλία γραψάντων τὴν τῶν πραγμάτων διδασκαλίαν ταράσσουσιν. οὕτως γοῦν τινες ὀνομάζουσι τοὺς Γερμανοὺς ξανθοὺς, καίτοι γε οὐκ ὄντας ξανθοὺς, ἐὰν ἀκριβῶς τις ἐθέλῃ καλεῖν, ἀλλὰ πυῤῥούς. τὰ δ᾿ ἄλλα τῆς προκειμένης ῥήσεως ἀληθῶς τε ἅμα καὶ σαφῶς εἴρηται. "Καὶ τοῖσι νέοισι τῶν σωμάτων ξυμφέρει μαλακωτέροισί τε καὶ ὑγροτέροισι χρέεσθαι τοῖσι διαιτήμασιν· ἡ γὰρ ἡλικίη ξηρὴ καὶ τὰ σώματα πέπηγε. τοὺς δὲ πρεσβυτέρους τῷ ξηροτέρῳ χρὴ τρόπῳ τὸ πλεῖον τοῦ χρόνου διάγειν. τὰ γὰρ σώματα ἐν ταύτῃ τῇ ἡλικίῃ ὑγρὰ καὶ μαλθακὰ καὶ ψυχρά.2" [q.2] Ἐπὶ τὰς ἡλικίας μεταβὰς ἐλλιπῆ τὸν διορισμὸν ἐποιήσατο, μὴ τεμὼν εἰς τέσσαρας διαφορὰς αὐτὰς, ἀλλ᾿ εἰς δύο μόνας. ἐχρῆν δ᾿ εἴπερ ἀπὸ τῶν κατὰ τὰς ἡλικίας κράσεων ἔνδειξιν ἔμελλε λήψεσθαι τοῦ τρόπου τῆς διαίτης, ὥσπερ αἱ κράσεις τέτταρές εἰσιν, οὕτω καὶ τὰς ἡλικίας εἰς τέτταρα τεμεῖν, ὑγρὰν μὲν καὶ θερμὴν τὴν τῶν παίδων εἰπόντα, ξηρὰν δὲ καὶ θερμὴν τὴν τῶν ἀκμαζόντων, καὶ ξηρὰν μὲν καὶ ψυχρὰν τὴν τῶν παρακμαζόντων, ὑγρὰν δὲ καὶ ψυχρὰν τὴν τῶν γερόντων. ἀλλὰ τὴν μὲν τῶν παίδων ὑγρὰν εἶναι προσήκει, μὴ δυναμένης γε τῆς αὐξήσεως ἐν ἑτέρᾳ κράσει γενέσθαι. τὴν δὲ τῶν ἀκμαζόντων, ἐπειδὴ παρὰ τὸ προσῆκόν τέ ἐστι θερμοτέρα καὶ ξηροτέρα, συμφέρει χρῆσθαι τοῖς ἐναντίοις διαιτήμασι, καθάπερ γε καὶ τὴν τῶν παρακμαζόντων. ἐπὶ δὲ τῆς τῶν γερόντων ἡλικίας οὐ σμικρόν ἐστι ζήτημα σχεδὸν ἅπασιν ἠμελημένον, ὑπὲρ οὗ μικρὸν ὕστερον ἐρῶ, τὸν περὶ τῶν ἔμπροσθεν ἡλικιῶν συντελέσας λόγον. εἰ γὰρ ὡμολόγηται τὰ παιδία πλέον μὲν ἔχειν ὑγρότητος ἢ συμφέρει τοῖς ἀβλαβῶς ὑγιαίνουσι, πλέον δὲ θερμότητος (οὐ γὰρ ἁπλῶς ἐστι θερμὰ καθάπερ οἱ ἀκμάζοντες, ἀλλὰ κατὰ τὴν ἔμφυτον θερμασίαν, ἥτις εὔκρατός ἐστιν, ἐν αἵματι χρηστῷ τὴν ὕπαρξιν ἔχουσα) τὸ μεταξὺ τῶν παίδων τε καὶ τῶν ἀκμαζόντων,3 ὅπερ ἐστὶν ἐφήβων τε καὶ μειρακίων, εἴη ἂν ἐν τῇ ἀρίστῃ κράσει. τῆς δ᾿ ἀρίστης μέσης οὔσης καὶ τὰ διαιτήματα μέσα τῇ κράσει προσήκει ποιεῖσθαι, μήθ᾿ ὑγρότερον ἐργαζομένους μήτε ξηρότερον, ἢ θερμότερον, ἢ ψυχρότερον αὐτῶν τὸ σῶμα. τὸ μέντοι τῶν παιδίων, εἰ καὶ πλεῖον, ὡς πρὸς ὑγιεινὴν ἕξιν ἔχοι τὸ ὑγρὸν, ὅμως οὐ χρὴ ξηραίνειν· ἀναυξῆ γὰρ αὐτὰ ποιήσομεν. ἐπὶ δὲ τῶν γερόντων, ἐπειδή τινες μὲν αὐτοὺς ὑγροὺς εἶναι λέγουσι, τινὲς δὲ ξηροὺς, ἀδιορίστως ἑκάτεροι, διοριστέον ἡμῖν ἐστι κατὰ τί μὲν αὐτοὺς ὄντας ξηροὺς, κατὰ τί δὲ ὑγρούς. ἐδείχθη δὲ τοῦτο ἐν τοῖς περὶ κράσεων. αὐτοῖς μὲν γὰρ τοῖς στερεοῖς τοῦ σώματος μορίοις ἐδείχθησαν ὄντες ξηροί. περιττώματα δ᾿ ἔχοντες διὰ τὴν ψυχρότητα τῆς κράσεως πολλὰ καὶ δι᾿ αὐτὰ ὑγροὶ λεγόμενοι. κατὰ λόγον οὖν ἔνδειξις ἐναντία τε καὶ διττὴ γίνεται τοῖς ἰατροῖς ἀπὸ τῆς ἡλικίας ταύτης, διὰ μὲν τὴν ξηρότητα τῆς τῶν στερεῶν κράσεως ὑγραίνεσθαι δεομένων αὐτῶν, διὰ δὲ τὴν περιουσίαν τῶν ὑγρῶν ξηραίνεσθαι. πῶς μὲν οὖν ἀμφοτέρων ἄν τις στοχάζοιτο τελέως εἴρηται κατὰ τὴν ὑγιεινὴν πραγματείαν. ἐν δὲ τῷ παρόντι λόγῳ τὸ κεφάλαιον ὧν ἐν ἐκείνῃ γεγράφαμεν εἰπεῖν ἀρκέσει.

​Just as the differences of the seasons indicate a different regimen, so also do the constitutions of the body, to which he has now come after completing the discussion of the seasons. And just as he indicated the appropriate regimen in the seasons, so also in the types of the body. For those who are fleshy, soft, and ruddy have become such due to the wetness of their temperament. But those who are in the opposite state to them, whom he will speak of next, are so due to dryness. It is proper, therefore, for the wet to use a drier regimen, and the dry a wetter one. And if indeed these things have been said truly, it is obvious that it is proper also for those of well-blended temperament to use a well-blended regimen. And by “well-blended” I mean those whom people call neither fleshy nor fleshless, but of good flesh. “But those who are firm, and contracted, and ruddy, and dark, should for the greater part of the time use a wetter regimen, for such bodies are dry by nature.” [q.1] The signs of temperaments have been fully written by me in the commentaries “On Temperaments”, in which we taught that the firm, that is, the hard, and the contracted, that is, the lean, are of a drier temperament, just as indeed are the dark. However, we did not say that the “ruddy” (pyrrhoi) are of dry temperament, but rather those who approach them in color, whom they call “blonde” (xanthoi), since yellow bile (xanthe chole) is also dry in its temperament. But by using names inaccurately sometimes, some of those who write books confuse the teaching of things. Thus, for example, some call the Germans blonde, although they are not blonde, if one wishes to call them accurately, but ruddy. The other parts of the set passage have been spoken both truly and clearly. “And for young bodies, it is beneficial to use softer and wetter regimens; for the age is dry and the bodies are firm. But the older people ought to spend the greater part of the time in a drier way. For bodies at this age are wet, soft, and cold.” [q.2] Having transitioned to the ages, he made an incomplete division, not cutting them into four differences, but into two only. Yet he ought, if indeed he was to take the indication of the manner of regimen from the temperaments according to ages, just as the temperaments are four, so also to cut the ages into four, calling that of children wet and hot, that of those in their prime dry and hot, that of those past their prime dry and cold, and that of the elderly wet and cold. But while that of children must be wet, since growth cannot occur in any other temperament, for those in their prime, since they are hotter and drier than is proper, it is beneficial to use opposite regimens, just as indeed for those past their prime. But on the age of the elderly, there is a not small problem neglected by almost everyone, about which I will speak a little later, after completing the discussion of the previous ages. For if it is agreed that children have more wetness than is beneficial for those who are healthily without harm, and more heat (for they are not simply hot like those in their prime, but according to the innate heat, which is well-blended, having its existence in good blood), the state between children and those in their prime, which is that of youths and adolescents, would be in the best temperament. And since the best is in the middle, it is proper also to make their regimens middle in temperament, making their bodies neither wetter nor drier, nor hotter nor colder. Yet, although the body of children may have more wetness in comparison to a healthy state, still one must not dry them, for we shall make them growless. But concerning the elderly, since some say they are wet, and others dry, both without qualification, we must distinguish in what respect they are dry and in what respect wet. And this was shown in the works “On Temperaments.” For in the solid parts of the body themselves they were shown to be dry, but having many residues due to the coldness of their temperament, and because of these they are said to be wet. Accordingly, therefore, a contrary and double indication is given to physicians from this age: to be wetted because of the dryness of the temperament of the solid parts which need wetting, and to be dried because of the abundance of wet residues. How, then, one might perfectly aim at both has been fully said in the treatise “On Hygiene.” But in the present discussion, it will suffice to state the main point of what we have written there.

Syntax notes3 items
  1. 1ἐφ᾿ ἃς

    The relative pronoun ἃς is feminine plural, taking the immediate antecedent αἱ ἕξεις (constitutions). Thus, it means "having completed the discussion on the seasons, he has now come to these [constitutions]."

  2. 1ὑγρὰ καὶ μαλθακὰ καὶ ψυχρά

    This is the physical characterization of the elderly in the quoted passage of Hippocrates. Galen uses this simple description ("the elderly are wet") as a cue to present his crucial medical distinction later, arguing that they are dry in their solid parts but wet due to accumulated residues resulting from coldness.

  3. 1τὸ μεταξὺ τῶν παίδων τε καὶ τῶν ἀκμαζόντων

    This is a substantivized neuter singular phrase functioning as the subject of the potential optative εἴη ἂν. It clearly structures the argument that "the state between children and those in their prime, namely youth," would possess the best-balanced temperament.

Translated by Gemini 3.5 Flash (published 2026-05-22) · Revision history (20, latest 2026-09-16)
  • 2026-09-16 OCR errors repaired — source 20
urn:cts:greekLit:tlg0057.tlg086.humanitext-grc1:1#3