← Demosthenes

Against Nicostratus

§21-29

Challenge for Torture of Slaves and Confiscation

The plaintiff presents additional evidence that the slaves belong to Arethusius and explains his refusal of the private challenge for torture, advocating instead for a public examination. He argues for the legitimacy of the confiscation of the registered property based on the laws and the defendants' dishonesty.

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§21

ἔτι τοίνυν καὶ ἐκ τῶνδε γνώσεσθε, ὦ ἄνδρες δικασταί, ὅτι εἰσὶν Ἀρεθουσίου οἱ ἄνθρωποι. ὁπότε γὰρ οἱ ἄνθρωποι οὗτοι ἢ ὀπώραν πρίαιντο ἢ θέρος μισθοῖντο ἐκθερίσαι ἢ ἄλλο τι τῶν περὶ γεωργίαν ἔργων ἀναιροῖντο, Ἀρεθούσιος ἦν ὁ ὠνούμενος καὶ μισθούμενος ὑπὲρ αὐτῶν. ὡς δʼ ἀληθῆ λέγω, καὶ τούτων ὑμῖν τοὺς μάρτυρας παρέξομαι. ΜΑΡΤΥΡΕΣ.

​Furthermore, men of the jury, you will also know from the following facts that these men belong to Arethusius. For whenever these men either bought autumn-fruit or hired a harvest to reap, or undertook any other of the farming works, it was Arethusius who bought or hired on their behalf. And to prove that I am speaking the truth, I will present to you witnesses to these facts. [WITNESSES]

§22

ὅσας μὲν τοίνυν μαρτυρίας παρασχέσθαι εἶχον ὑμῖν, ὡς ἔστιν Ἀρεθουσίου τὰ ἀνδράποδα, δεδήλωκα ὑμῖν. βούλομαι δὲ καὶ περὶ τῆς προκλήσεως εἰπεῖν, ἣν οὗτοί με προὐκαλέσαντο καὶ ἐγὼ τούτους. οὗτοι μὲν γάρ με προὐκαλέσαντο, ὅτε ἡ πρώτη ἀνάκρισις ἦν, φάσκοντες ἕτοιμοι εἶναι παραδιδόναι ἐμοὶ αὐτῷ τὰ ἀνδράποδα βασανίσαι, βουλόμενοι μαρτυρίαν τινὰ αὑτοῖς ταύτην γενέσθαι.

​Now, the testimonies which I had to present to you, proving that the slaves belong to Arethusius, I have shown to you. I wish also to speak about the challenge which they offered to me and I to them. For they challenged me, when the first preliminary hearing was held, saying that they were ready to deliver up the slaves to me myself to be examined by torture, wishing this to become a kind of evidence for themselves.

§23

ἐγὼ δὲ ἀπεκρινάμην αὐτοῖς ἐναντίον μαρτύρων, ὅτι ἕτοιμός εἰμι ἰέναι εἰς τὴν βουλὴν μετʼ αὐτῶν καὶ παραλαμβάνειν μετʼ ἐκείνης ἢ μετὰ τῶν ἕνδεκα, λέγων ὅτι, εἰ μὲν ἰδίαν δίκην ἐδικαζόμην αὐτοῖς, εἰ ἐμοὶ ἐξεδίδοσαν, παρελάμβανον ἄν, νῦν δὲ τῆς πόλεως εἴη τὰ ἀνδράποδα καὶ ἡ ἀπογραφή· δεῖν οὖν δημοσίᾳ βασανίζεσθαι.

​But I answered them in the presence of witnesses, that I was ready to go to the Council with them and to receive the slaves with the Council or with the Eleven, saying that, if I were prosecuting them in a private suit, and if they delivered them to me, I would have received them, but now the slaves and the registration belonged to the state; therefore, they ought to be tortured publicly.

§24

ἡγούμην γὰρ οὐ προσήκειν ἐμοὶ ἰδιώτῃ ὄντι τοὺς δημοσίους βασανίζειν· οὔτε γὰρ τῆς βασάνου κύριος ἐγιγνόμην, οὔτε καλῶς ἔχειν τὰ λεγόμενα ὑπὸ τῶν ἀνθρώπων ἐμὲ κρίνειν, ἡγούμην τε δεῖν τὴν ἀρχὴν ἢ τοὺς ᾑρημένους ὑπὸ τῆς βουλῆς γράφεσθαι, καὶ κατασημηναμένους τὰς βασάνους, ὅ τι εἴποιεν οἱ ἄνθρωποι, παρέχειν εἰς τὸ δικαστήριον, ἵνʼ ἀκούσαντες ἐκ τούτων ἐψηφίσασθε1 ὁποῖόν τι ὑμῖν ἐδόκει.

​For I thought it was not proper for me, being a private citizen, to torture public property; for neither did I become master of the torture, nor was it right that I should judge the statements made by the men, and I thought that the magistrate or those chosen by the Council ought to write down and, having sealed the records of the torture, whatever the men said, produce it to the court, so that you, having heard from these records, might vote as seemed best to you.

§25

ἰδίᾳ μὲν γὰρ βασανιζομένων τῶν ἀνθρώπων ὑπʼ ἐμοῦ ἀντελέγετʼ ἂν ἅπαντα ὑπὸ τούτων, εἰ δὲ δημοσίᾳ, ἡμεῖς μὲν ἂν ἐσιωπῶμεν, οἱ δʼ ἄρχοντες ἢ οἱ ᾑρημένοι ὑπὸ τῆς βουλῆς ἐβασάνιζον ἂν μέχρι οὗ αὐτοῖς ἐδόκει. ταῦτα δʼ ἐμοῦ ἐθέλοντος, οὐκ ἂν ἔφασαν τῇ ἀρχῇ παραδοῦναι, οὐδʼ εἰς τὴν βουλὴν ἤθελον ἀκολουθεῖν. ὡς οὖν ἀληθῆ λέγω, κάλει μοι τούτων τοὺς μάρτυρας. ΜΑΡΤΥΡΕΣ.

​For if the men were tortured privately by me, everything would have been disputed by these men; whereas if it were done publicly, we would keep silent, and the magistrates or those chosen by the Council would go on torturing until they thought fit. But although I was willing to do this, they said they would not deliver them to the magistrate, nor were they willing to follow me to the Council. To prove, then, that I am speaking the truth, call the witnesses to these facts. [WITNESSES]

§26

κατὰ πολλὰ μὲν οὖν ἔμοιγε δοκοῦσιν εἶναι ἀναίσχυντοι ἀμφισβητοῦντες τῶν ὑμετέρων, οὐχ ἥκιστα δὲ ὑμῖν αὐτοὺς ἐπιδείξω ἐκ τῶν νόμων τῶν ὑμετέρων. οὗτοι γάρ, ὅτε οἱ δικασταὶ ἐβούλοντο θανάτου τιμῆσαι τῷ Ἀρεθουσίῳ, ἐδέοντο τῶν δικαστῶν χρημάτων τιμῆσαι καὶ ἐμοῦ συγχωρῆσαι, καὶ ὡμολόγησαν αὐτοὶ συνεκτείσειν.

​In many respects, indeed, they seem to me to be shameless in disputing what belongs to you, and not least will I demonstrate this to you from your own laws. For these men, when the jurors wished to sentence Arethusius to death, begged the jurors to sentence him to a fine and me to agree to it, and they themselves agreed to help pay it.

§27

τοσούτου δὴ δέουσιν ἐκτίνειν2 καθʼ ἃ ἠγγυήσαντο, ὥστε καὶ τῶν ὑμετέρων ἀμφισβητοῦσι. καίτοι οἵ γε νόμοι κελεύουσι τὴν οὐσίαν εἶναι δημοσίαν, ὃς ἂν ἐγγυησάμενός τι τῶν τῆς πόλεως μὴ ἀποδιδῷ τὴν ἐγγύην· ὥστε καὶ εἰ τούτων ἦν τὰ ἀνδράποδα, προσῆκεν αὐτὰ δημόσια εἶναι, εἴπερ τι τῶν νόμων ὄφελος.

​They are so far from paying according to what they guaranteed, that they actually dispute what belongs to you. And yet the laws command that the property of anyone who has guaranteed anything to the state and does not pay the guarantee shall be public property; so that even if the slaves belonged to these men, they ought to be public property, if indeed there is any utility in the laws.

§28

καὶ πρὶν μὲν ὀφείλειν τῷ δημοσίῳ, ὁ Ἀρεθούσιος ὡμολογεῖτο τῶν ἀδελφῶν εὐπορώτατος εἶναι· ἐπειδὴ δὲ οἱ νόμοι κελεύουσιν τἀκείνου ὑμέτερα εἶναι, τηνικαῦτα πένης ὢν φαίνεται ὁ Ἀρεθούσιος, καὶ τῶν μὲν ἡ μήτηρ ἀμφισβητεῖ, τῶν δὲ οἱ ἀδελφοί. χρῆν δʼ αὐτούς, εἴπερ ἐβούλοντο δικαίως προσφέρεσθαι πρὸς ὑμᾶς, ἀποδείξαντας ἅπασαν τὴν οὐσίαν τὴν ἐκείνου, τὰ τούτων αὐτῶν εἴ τις ἀπέγραφεν, ἀμφισβητεῖν.

​And before he owed money to the treasury, Arethusius was acknowledged to be the richest of the brothers; but since the laws command that his property belongs to you, from that moment Arethusius appears to be poor, and of some of his property their mother claims ownership, and of other parts his brothers. But they ought, if indeed they wished to act justly toward you, to have disclosed all his property first, and only then, if anyone registered any of their own private property, to dispute it.

§29

ἐὰν οὖν ἐνθυμηθῆτε, ὅτι οὐδέποτε ἔσται ἀπορία τῶν ἀμφισβητησόντων ὑμῖν περὶ τῶν ὑμετέρων (ἢ γὰρ ὀρφανοὺς ἢ ἐπικλήρους κατασκευάσαντες ἀξιώσουσιν ἐλεεῖσθαι ὑφʼ ὑμῶν, ἢ γῆρας καὶ ἀπορίας καὶ τροφὰς μητρὶ λέγοντες, καὶ ὀδυρόμενοι διʼ ὧν μάλιστα ἐλπίζουσιν ἐξαπατήσειν ὑμᾶς, πειράσονται ἀποστερῆσαι τὴν πόλιν τοῦ ὀφλήματος), ἐὰν οὖν ταῦτα παριδόντες πάντα καταψηφίσησθε,3 ὀρθῶς βουλεύσεσθε.

​If, therefore, you consider that there will never be any lack of persons to dispute what belongs to you with you (for either by producing orphans or heiresses they will demand to be pitied by you, or by speaking of old age and poverty and maintenance for their mother, and by lamenting with those means by which they especially hope to deceive you, they will try to deprive the state of the debt owed), if, therefore, you disregard all these things and vote against them, you will decide rightly.

Syntax notes3 items
  1. 24ἵνʼ ἀκούσαντες ἐκ τούτων ἐψηφίσασθε

    A construction of unattainable or unrealized purpose, where the conjunction ἵνα is followed by the aorist indicative ἐψηφίσασθε. Dependent on a main clause expressing a past, unfulfilled necessity (ἡγούμην δεῖν), it means 'so that you might have voted as seemed best to you after hearing them (which, however, you could not do because the records were not produced)'.

  2. 27τοσούτου δὴ δέουσιν ἐκτίνειν

    An idiomatic negative expression where the verb τοσούτου δέω (here in the third-person plural δέουσιν agreeing with the subject 'they') is followed by the infinitive, meaning 'they are so far from paying according to what they guaranteed'.

  3. 29ἐὰν οὖν ἐνθυμηθῆτε... ἐὰν οὖν ταῦτα παριδόντες πάντα καταψηφίσησθε

    A resumptive construction (anacoluthon) caused by the insertion of a long parenthetical clause. The initial conditional clause ἐὰν οὖν ἐνθυμηθῆτε is separated from its main clause by the ὅτι clause and a long explanation (ἢ γὰρ...); consequently, the conditional idea is restated at the end by ἐὰν οὖν ταῦτα... καταψηφίσησθε, which finally connects to the main clause ὀρθῶς βουλεύσεσθε.

Translated by Gemini 3.5 Flash (published 2026-05-22)urn:cts:greekLit:tlg0014.tlg053.humanitext-grc2:21-29