- Source
- Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.
- Translation
- AI-generated (gemini-3.8-flash) — machine translation; may contain errors
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- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0004.tlg001.humanitext-grc2:1.7.94-1.7.97
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-09-23
The passage recounts the lineage and harsh deeds of Periander, tyrant of Corinth, including the killing of his wife, the conflict with his son Lycophron, the stratagem of his death, and the epigrams and maxims attributed to him.
Περίανδρος Κυψέλου Κορίνθιος ἀπὸ τοῦ τῶν Ἡρακλειδῶν γένους. οὗτος γήμας Λυσίδην, ἣν αὐτὸς Μέλισσαν ἐκάλει, τὴν Προκλέους τοῦ Ἐπιδαυρίων τυράννου καὶ Ἐρισθενείας τῆς Ἀριστοκράτους παιδός, ἀδελφῆς δὲ τοῦ Ἀριστοδήμου θυγατέρα1, οἳ σχεδὸν πάσης Ἀρκαδίας ἐπῆρξαν, ὥς φησιν Ἡρακλείδης ὁ Ποντικὸς ἐν τῷ Περὶ ἀρχῆς, παῖδας ἐξ αὐτῆς ἐποίησε δύο, Κύψελον καὶ Λυκόφρονα· τὸν μὲν νεώτερον συνετόν, τὸν δὲ πρεσβύτερον ἄφρονα. χρόνῳ δὴ ὑπʼ ὀργῆς βαλὼν ὑποβάθρῳ ἢ λακτίσας τὴν γυναῖκα ἔγκυον οὖσαν ἀπέκτεινε, πεισθεὶς διαβολαῖς παλλακίδων, ἃς ὕστερον ἔκαυσε. Τόν τε παῖδα ἀπεκήρυξεν εἰς Κέρκυραν, λυπούμενον ἐπὶ τῇ μητρί, ᾧ ὄνομα Λυκόφρων. ἤδη δὲ
Periander, son of Cypselus, was a Corinthian, of the family of the Heraclidae. He married Lyside, whom he himself called Melissa, the daughter of Procles, tyrant of Epidaurus, and of Eristheneia, daughter of Aristocrates and sister of Aristodemus, who ruled over almost the whole of Arcadia, as Heraclides Ponticus says in his work On Rule. By her he had two sons, Cypselus and Lycophron; the younger was intelligent, but the elder was witless. In course of time, in a fit of rage, having struck his pregnant wife with a footstool or kicked her, he killed her, having been persuaded by the slanders of his concubines, whom he later burned alive. He banished his son, whose name was Lycophron, to Corcyra, because he was mourning for his mother. But when he was already
ἐν γήρᾳ καθεστὼς μετεπέμπετο αὐτὸν ὅπως παραλάβοι τὴν τυραννίδα· ὃν φθάσαντες οἱ Κερκυραῖοι διεχρήσαντο. ὅθεν ὀργισθεὶς ἔπεμψε τοὺς παῖδας αὐτῶν πρὸς Ἀλυάττην ἐπʼ ἐκτομῇ· προσχούσης δὲ τῆς νεὼς Σάμῳ, ἱκετεύσαντες τὴν Ἥραν ὑπὸ τῶν Σαμίων διεσώθησαν. Καὶ ὃς ἀθυμήσας ἐτελεύτησεν, ἤδη γεγονὼς ἔτη ὀγδοήκοντα. Σωσικράτης δέ φησι πρότερον Κροίσου τελευτῆσαι αὐτὸν ἔτεσι τεσσαράκοντα καὶ ἑνί, πρὸ τῆς τεσσαρακοστῆς ἐνάτης Ὀλυμπιάδος. τοῦτον Ἡρόδοτος ἐν τῇ πρώτῃ ξένον φησὶν εἶναι Θρασυβούλῳ τῷ Μιλησίων τυράννῳ.
advanced in old age, he sent for him in order that he might succeed to the tyranny; but the Corcyraeans anticipated this and put the young man to death. Enraged at this, he sent their children to Alyattes for castration; but when the ship put in at Samos, the youths supplianted Hera and were rescued by the Samians. Periander died of despondency, being already eighty years of age. Sosicrates says that he died forty-one years before Croesus, prior to the forty-ninth Olympiad. Herodotus in his first book says that he was a guest-friend of Thrasybulus, tyrant of Miletus.
Φησὶ δὲ Ἀρίστιππος ἐν πρώτῳ Περὶ παλαιᾶς τρυφῆς περὶ αὐτοῦ τάδε, ὡς ἄρα ἐρασθεῖσα ἡ μήτηρ αὐτοῦ Κράτεια συνῆν αὐτῷ λάθρα· καὶ ὃς ἥδετο. φανεροῦ δὲ γενομένου βαρὺς πᾶσιν ἐγένετο διὰ τὸ ἀλγεῖν ἐπὶ τῇ φωρᾷ. ἀλλὰ καὶ Ἔφορος ἱστορεῖ ὡς εὔξαιτο, εἰ νικήσειεν Ὀλύμπια τεθρίππῳ, χρυσοῦν ἀνδριάντα ἀναθεῖναι. νικήσας δὲ καὶ ἀπορῶν χρυσίου, κατά τινα ἑορτὴν ἐπιχώριον κεκοσμημένας ἰδὼν τὰς γυναῖκας πάντα ἀφείλετο τὸν κόσμον, καὶ ἔπεμψε τὸ ἀνάθημα. Λέγουσι δέ τινες ὡς θελήσας αὐτοῦ τὸν τάφον μὴ γνωσθῆναι, τοιοῦτόν τι ἐμηχανήσατο. δυσὶν ἐκέλευσε νεανίσκοις, δείξας τινὰ ὁδόν, ἐξελθεῖν νύκτωρ, καὶ τὸν ἀπαντήσαντα ἀνελεῖν καὶ θάψαι· ἔπειτα βαδίζειν ἄλλους τε κατὰ τούτων2 τέτταρας, καὶ ἀνελόντας θάψαι· πάλιν τε κατὰ τούτων πλείονας. καὶ οὕτως αὐτὸς τοῖς πρώτοις ἐντυχὼν ἀνῃρέθη. Κορίνθιοι δὲ ἐπί τι κενοτάφιον ἐπέγραψαν αὐτῷ τόδε·
Aristippus in the first book of his work On the Luxury of the Ancients says of him that his mother Crateia, having fallen in love with him, had intercourse with him in secret, and he took pleasure in it; but when it became known, he became harsh to everyone because of his grief at the disclosure. Ephorus also relates that he vowed, if he won the four-horse chariot race at Olympia, to dedicate a golden statue. Having won, and being in want of gold, he saw the women adorned for a local festival, stripped them of all their adornments, and sent the dedicated offering. Some say that, wishing his grave not to be known, he devised the following contrivance: he ordered two young men, pointing out a certain road, to go out by night and kill and bury whoever met them; then he ordered four others to go after these and kill and bury them; and again a greater number after these. And in this way he himself met the first two and was killed. The Corinthians inscribed this upon a cenotaph for him:
"πλούτου καὶ σοφίης πρύτανιν πατρὶς ἥδε Κόρινθος κόλποις ἀγχίαλος γῆ Περίανδρον ἔχει." ἔστι καὶ ἡμῶν· "μή ποτε λυπήσῃ σε τὸ μή σε τυχεῖν τινος· ἀλλὰ τέρπεο πᾶσιν ὁμῶς οἷσι δίδωσι θεός. καὶ γὰρ ἀθυμήσας ὁ σοφὸς Περίανδρος ἀπέσβη, οὕνεκεν οὐκ ἔτυχεν πρήξιος ἧς ἔθελεν." Τούτου ἐστὶ καὶ τὸ Μηδὲν χρημάτων ἕνεκα πράττειν· δεῖν γὰρ τὰ κερδαντὰ κερδαίνειν3. ἐποίησε δὲ καὶ ὑποθήκας εἰς ἔπη δισχίλια. εἶπέ τε τοὺς μέλλοντας ἀσφαλῶς τυραννήσειν τῇ εὐνοίᾳ δορυφορεῖσθαι, καὶ μὴ τοῖς ὅπλοις. καί ποτε ἐρωτηθεὶς διὰ τί τυραννεῖ, ἔφη, ὅτι καὶ τὸ ἑκουσίως ἀποστῆναι καὶ τὸ ἀφαιρεθῆναι κίνδυνον φέρει. ἔλεγε δὲ καὶ τάδε· καλὸν ἡσυχία· ἐπισφαλὲς προπέτεια· κέρδος αἰσχρόν· * δημοκρατία κρεῖττον τυραννίδος· αἱ μὲν ἡδοναὶ φθαρταί, αἱ δὲ τιμαὶ ἀθάνατοι·
“Periander, prince of wealth and wisdom, this his fatherland Corinth, a sea-neighboring land, holds in its bosom.” There is also an epigram of our own: “Let not the failure to obtain something ever grieve you; rather take joy equally in all that God gives. For even the wise Periander expired in despondency, because he did not obtain the deed that he desired.” To him also belongs the saying: “Do nothing for the sake of money; for one ought to seek legitimate gain.” He also composed precepts to the extent of two thousand verses. He said that those who intend to hold a tyranny safely should be guarded by goodwill, not by arms. And once, on being asked why he remained tyrant, he said: “Because both stepping down voluntarily and being deposed carry danger.” He also used to say: Rest is a fine thing; rashness is perilous; sordid gain is bad; democracy is better than tyranny; pleasures are perishable, but honors are immortal.
- 1.7.94τὴν Προκλέους τοῦ Ἐπιδαυρίων τυράννου καὶ Ἐρισθενείας τῆς Ἀριστοκράτους παιδός, ἀδελφῆς δὲ τοῦ Ἀριστοδήμου θυγατέρα
A nested genitive construction dependent on θυγατέρα ('daughter'). Προκλέους and Ἐρισθενείας are coordinate parents ('daughter of Procles and of Eristheneia'), while τῆς Ἀριστοκράτους παιδός ('daughter of Aristocrates') and ἀδελφῆς δὲ τοῦ Ἀριστοδήμου ('sister of Aristodemus') stand in apposition to Ἐρισθενείας.
- 1.7.96κατὰ τούτων
The preposition κατά with genitive here denotes pursuit or hostile succession: 'after them', 'in pursuit of them'. It marks the sequential chain in which each subsequent group of youths was dispatched to eliminate the preceding pair or group.
- 1.7.97τὰ κερδαντὰ κερδαίνειν
An etymological figure (figura etymologica) consisting of the cognate verb κερδαίνειν and the neuter plural verbal adjective functioning as cognate accusative (τὰ κερδαντά, 'things that ought to be gained' / 'legitimate gains'), conveying the idea of pursuing only proper and honest gain.
