- Source
- Thucydides. Historiae, Vol 1-2. Jones, Henry Stuart, editor. Oxford: Oxford University Press, 1910. (1942 printing).
- Translation
- AI-generated (gemini-3.5-flash) — machine translation; may contain errors
- Languages
- 日本語 · English · 简体中文 · 한국어
- CTS URN
- urn:cts:greekLit:tlg0003.tlg001.humanitext-grc2:2.11.1-2.11.9
- Generated
- Humanitext Reader · reader.humanitext.ai · 2026-10-22
Archidamus exhorts the Peloponnesians and allies to maintain strict discipline and vigilance, warning them not to grow careless despite their numbers when facing a formidable enemy like Athens.
‘ἄνδρες Πελοποννήσιοι καὶ ξύμμαχοι, καὶ οἱ πατέρες ἡμῶν πολλὰς στρατείας καὶ ἐν αὐτῇ Πελοποννήσῳ καὶ ἔξω ἐποιήσαντο, καὶ ἡμῶν αὐτῶν οἱ πρεσβύτεροι οὐκ ἄπειροι πολέμων εἰσίν· ὅμως δὲ τῆσδε οὔπω μείζονα παρασκευὴν ἔχοντες ἐξήλθομεν, ἀλλὰ καὶ ἐπὶ πόλιν δυνατωτάτην νῦν ἐρχόμεθα καὶ αὐτοὶ πλεῖστοι καὶ ἄριστοι στρατεύοντες.
’Peloponnesians and allies, our fathers indeed made many expeditions both within the Peloponnese and outside it, and the elder among ourselves are not inexperienced in wars. Nevertheless, we have never yet set out with a larger preparation than this; but we are now marching against a most powerful city, and we ourselves are campaigning in the greatest numbers and of the finest quality.
δίκαιον οὖν ἡμᾶς μήτε τῶν πατέρων χείρους φαίνεσθαι μήτε ἡμῶν αὐτῶν τῆς δόξης ἐνδεεστέρους. ἡ γὰρ Ἑλλὰς πᾶσα τῇδε τῇ ὁρμῇ ἐπῆρται καὶ προσέχει τὴν γνώμην, εὔνοιαν ἔχουσα διὰ τὸ Ἀθηναίων ἔχθος πρᾶξαι ἡμᾶς ἃ ἐπινοοῦμεν.1
It is therefore right that we should show ourselves neither inferior to our fathers nor wanting to our own reputation. For all Hellas is excited by this movement and is paying close attention, wishing us success in our designs because of their hatred for the Athenians.
οὔκουν χρή, εἴ τῳ καὶ δοκοῦμεν πλήθει ἐπιέναι καὶ ἀσφάλεια πολλὴ εἶναι μὴ ἂν ἐλθεῖν τοὺς ἐναντίους ἡμῖν διὰ μάχης,2 τούτων ἕνεκα ἀμελέστερόν τι παρεσκευασμένους χωρεῖν, ἀλλὰ καὶ πόλεως ἑκάστης ἡγεμόνα καὶ στρατιώτην τὸ καθ’ αὑτὸν αἰεὶ προσδέχεσθαι ἐς κίνδυνόν τινα ἥξειν.
Therefore, even if some of us think that we are invading in great numbers and that there is great security against our enemies coming out to meet us in battle, we must not on this account march with any less care in our preparations, but rather the leader and the soldier of each city must always expect, for his own part, to come into some danger.
ἄδηλα γὰρ τὰ τῶν πολέμων, καὶ ἐξ ὀλίγου τὰ πολλὰ καὶ δι’ ὀργῆς αἱ ἐπιχειρήσεις γίγνονται· πολλάκις τε τὸ ἔλασσον πλῆθος δεδιὸς ἄμεινον ἠμύνατο τοὺς πλέονας διὰ τὸ καταφρονοῦντας ἀπαρασκεύους γενέσθαι.
For the events of war are uncertain, and for the most part attacks are made suddenly and in anger; and often a smaller force, being in fear, has better defended itself against a superior number, because the latter, through contempt, became unprepared.
χρὴ δὲ αἰεὶ ἐν τῇ πολεμίᾳ τῇ μὲν γνώμῃ θαρσαλέους στρατεύειν, τῷ δ’ ἔργῳ δεδιότας παρεσκευάσθαι·3 οὕτω γὰρ πρός τε τὸ ἐπιέναι τοῖς ἐναντίοις εὐψυχότατοι ἂν εἶεν πρός τε τὸ ἐπιχειρεῖσθαι ἀσφαλέστατοι.
One must always campaign in enemy territory with a bold spirit in mind, but prepared with fear in action; for in this way they would be most courageous in attacking the enemy and most secure against being attacked.
ἡμεῖς δὲ οὐδ’ ἐπὶ ἀδύνατον ἀμύνεσθαι οὕτω πόλιν ἐρχόμεθα, ἀλλὰ τοῖς πᾶσιν ἄριστα παρεσκευασμένην, ὥστε χρὴ καὶ πάνυ ἐλπίζειν διὰ μάχης ἰέναι αὐτούς, εἰ μὴ καὶ νῦν ὥρμηνται ἐν ᾧ οὔπω πάρεσμεν, ἀλλ’ ὅταν ἐν τῇ γῇ ὁρῶσιν ἡμᾶς δῃοῦντάς τε καὶ τἀκείνων φθείροντας.
And we are marching against a city that is by no means powerless to defend itself, but is excellently prepared in every way, so that we must fully expect them to go to battle, even if they have not already set out now while we are not yet there, but rather when they see us in their land ravaging and destroying their property.
πᾶσι γὰρ ἐν τοῖς ὄμμασι καὶ ἐν τῷ παραυτίκα ὁρᾶν πάσχοντάς τι ἄηθες ὀργὴ προσπίπτει· καὶ οἱ λογισμῷ ἐλάχιστα χρώμενοι θυμῷ πλεῖστα ἐς ἔργον καθίστανται.
For anger falls upon all men when they see with their own eyes, in the immediate moment, themselves suffering something unaccustomed; and those who use reasoning least are most impelled into action by passion.
Ἀθηναίους δὲ καὶ πλέον τι τῶν ἄλλων εἰκὸς τοῦτο δρᾶσαι, οἳ ἄρχειν τε τῶν ἄλλων ἀξιοῦσι καὶ ἐπιόντες τὴν τῶν πέλας δῃοῦν μᾶλλον ἢ τὴν αὑτῶν ὁρᾶν.4
And it is likely that the Athenians will do this even more than others, since they claim to rule over others and are more accustomed to invading and ravaging the land of their neighbors than to seeing their own being ravaged.
ὡς οὖν ἐπὶ τοσαύτην πόλιν στρατεύοντες καὶ μεγίστην δόξαν οἰσόμενοι τοῖς τε προγόνοις καὶ ἡμῖν αὐτοῖς ἐπ’ ἀμφότερα ἐκ τῶν ἀποβαινόντων, ἕπεσθ’ ὅπῃ ἄν τις ἡγῆται, κόσμον καὶ φυλακὴν περὶ παντὸς ποιούμενοι καὶ τὰ παραγγελλόμενα ὀξέως δεχόμενοι· κάλλιστον γὰρ τόδε καὶ ἀσφαλέστατον, πολλοὺς ὄντας ἑνὶ κόσμῳ χρωμένους φαίνεσθαι.’
Since then we are campaigning against so great a city, and shall bring the greatest glory to our ancestors and to ourselves in either direction according to the issue, follow wherever anyone may lead you, making order and vigilance your highest concern, and receiving orders promptly; for this is the finest and safest thing, that a great multitude should be seen using a single order.’
- 2.11.2εὔνοιαν ἔχουσα διὰ τὸ Ἀθηναίων ἔχθος πρᾶξαι ἡμᾶς ἃ ἐπινοοῦμεν
The accusative-with-infinitive clause πρᾶξαι ἡμᾶς ἃ ἐπινοοῦμεν depends on the participle phrase εὔνοιαν ἔχουσα (bearing goodwill, with the desire), expressing the content or object of their wish.
- 2.11.3μὴ ἂν ἐλθεῖν τοὺς ἐναντίους ἡμῖν διὰ μάχης
ἂν ἐλθεῖν represents a potential optative (οὐκ ἂν ἔλθοιεν, "the enemies would not come") converted into an infinitive phrase dependent on ἀσφάλεια πολλὴ [εἶναι].
- 2.11.5τῇ μὲν γνώμῃ θαρσαλέους στρατεύειν, τῷ δ’ ἔργῳ δεδιότας παρεσκευάσθαι
The datives τῇ γνώμῃ and τῷ ἔργῳ are datives of respect ('in mind', 'in action'), while the accusatives θαρσαλέους and δεδιότας agree with the omitted subject of the infinitives (ἡμᾶς). Note also the contrast of tenses between the present infinitive στρατεύειν (ongoing action of campaigning) and the perfect infinitive παρεσκευάσθαι (state of completed preparation).
- 2.11.8τὴν τῶν πέλας δῃοῦν μᾶλλον ἢ τὴν αὑτῶν ὁρᾶν
In τὴν αὑτῶν, the noun γῆν is omitted. ὁρᾶν is contrasted with δῃοῦν, meaning "to see their own [land being ravaged]", implying the ellipsis of a passive participle like δῃουμένην, or simply meaning "to look upon (and endure) their own land [ravaged]".
Translated by Gemini 3.5 Flash (published 2026-05-25) · Revision history (1, latest 2026-09-21)
- 2026-09-21 AI review — note 1
